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*** Related Readings ***:
The Amerasia Case & Cover-up By the U.S. Government
The Legend of Mark Gayn
The Reality of Red Subversion: The Recent Confirmation of Soviet Espionage in America
Notes on Owen Lattimore
Lauchlin Currie / Biography
Nathan Silvermaster Group of 28 American communists in 6 Federal agencies
Solomon Adler the Russian mole "Sachs" & Chi-com's henchman; Frank Coe; Ales
Mme Chiang Kai-shek's Role in the War (Video)
Japanese Ichigo Campaign & Stilwell Incident
Lend-Lease; Yalta Betrayal: At China's Expense
Acheson 2 Billion Crap; Cover-up Of Birch Murder
Marshall's Dupe Mission To China, & Arms Embargo
Chiang Kai-shek's Money Trail
The Wuhan Gang, including Joseph Stilwell, Agnes Smedley, Evans Carlson, Frank Dorn, Jack Belden, S.T. Steele, John Davies, David Barrett and more, were the core of the Americans who were to influence the American decision-making on behalf of the Chinese communists. 
It was not something that could be easily explained by Hurley's accusation in late 1945 that American government had been hijacked by 
i) the imperialists (i.e., the British colonialists whom Roosevelt always suspected to have hijacked the U.S. State Department)  
and ii) the communists.  At play was not a single-thread Russian or Comintern conspiracy against the Republic of China but an additional channel 
that was delicately knit by the sophisticated Chinese communist saboteurs to employ the above-mentioned Americans for their cause The Wuhan Gang & The Chungking Gang, i.e., the offsprings of the American missionaries, diplomats, military officers, 'revolutionaries' & Red Saboteurs and "Old China Hands" of 1920s and the herald-runners of the Dixie Mission of 1940s.
Wang Bingnan's German wife, Anneliese Martens, physically won over the hearts of  Americans by providing the wartime 'bachelors' with special one-on-one service per Zeng Xubai's writings.  Though, Anna Wang [Anneliese Martens], in her memoirs, expressed jealousy over Gong Peng by stating that the Anglo-American reporters had flattered the Chinese communists and the communist movement as a result of being entranced with the goldfish-eye'ed personal assistant of Zhou Enlai
Stephen R. Mackinnon & John Fairbank invariably failed to separate fondness for the Chinese communist revolution from fondness for Gong Peng, the Asian fetish who worked together with Anneliese Martens to infatuate American wartime reporters. (More, refer to Communist Platonic Club at wartime capital Chungking and American Involvement in China: Soviet Operation Snow, IPR Conspiracy, Dixie Mission, Stilwell Incident, OSS Scheme, Coalition Government Crap, the Amerasia Case, & the China White Paper.)
 
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THE HUNS - PART I


Origins Of The Huns
Linguistic Explorations
The Huns vs Eastern Hu Nomads
Mote (Modu)'s Hun Empire and Early Han Dynasty
Huns & the Latter Han Dynasty
Huns During Wei-Jinn Time Periods
Hunnic Han & Zhao Dynasty (AD 304-329)
Five Nomad Groups Ravaging China
Tuoba's Wei Dynasty, Ruruans, & Hunnic Decline
Descriptions of Non-Mongolian Physiques
Attila the Hun
Roman Legions Under Huns & Living In China
Distinction From The Turks & Uygurs
Uygurs & Karlaks vs Orkhon Turks
Uygurs vs Kirghiz
Distinction From "White Huns (Hephthalites)"
Yeh-chih, Scythians, & Ye-tai (White Huns)
[ this page: hun.htm ] [ next page: hsiongnu.htm ]

 
For details on when the east met with the west, see my recent discussions on the Huns, the Yuezhi, the Tarim Mummies, the Yuezhi-Yushi misnomer, the Mongoloid-Caucasoid admixture at 2000 B.C.E., the fallacy of the Aryan bearing of the Chinese civilization, the fallacy of the Yuezhi jade trade, the Yuezhi migration timeline, as well as the location of the Kunlun Mountain, Queen Mother of the West the proto-Tibetan Qiangic jade trade with the Sinitic Chinese, and the Qiang's possible routes of passages into Chinese Turkestan at http://www.imperialchina.org/Barbarians.htm which was embedded within the Huns.html and Turks_Uygurs.html pages. (Also see my discussion on the ethnic nature of ancient Huns belonging to part of the epic Jiang-rong human migration of the Jiang-surnamed San-miao people and Yun-surnamed Xianyun people.)
 
To expound the myth of the Koreans and the Altaic-speaking people, most recent DNA analyses need to be taken into account. Doctorate Li Hui from Fudan University of China had analyzed the DNA of the Asians to derive a conclusion that the ancestors of the Mongoloid Asians possessed a distinctive Mark M89 by the time they arrived in Southeast Asia. About 30,000 years ago, from the launching pad of Southeast Asia, the early Mongoloids went through a genetic mutation to Marker M122. Li Hui claimed that the early migrants to the Chinese continent took three routes via two entries of today's Yunnan and Guangxi-Guangdong provinces. The interesting theory adopted by Li Hui would be the migration of one more branch of people who, at about 20,000 years or earlier, continued to travel non-stop along the Chinese coastline to reach the Liao-he River area of Manchuria where they developed into what this webmaster called by the Altaic-speaking people, i.e., ancestors of the Turks and the Mongols.
 
Combining Li Hui's study with the pottery excavation, we could see a clear path going north extending from around 15,000 years ago to 10,000 years ago. Refer to Yaroslav V. Kuzmin's discourse on potteries to see the path of migration of proto-Mongoloids from southwestern China (approx. 15,120500 BP) to Northeast Asia (Manchuria [13,000 BP, or c. 14,000 - 13,600 cal BC] and Japan [c. 11,80010,500 cal BC (c. 13,800 - 12,500 cal BP)]) to Siberia (11,000 BP, or 11,200 - 10,900 cal BC).
 
In the timeframe of about 10,000 years or earlier, developing a genetic mutation to marker M134, one more branch of people who went direct north, per Li Hui, would penetrate the snowy Hengduan Mountains of the Tibetan-Qinghai Plateau to arrive at the area next to the Yellow River bends. This group of people would be ancestors of the Sino-Tibetans. Splitting out of this northbound migrants would be those who went to the east with a new genetic marker M117, i.e., ancestors of the modern Han [a misnomer as the proper term should be Sino-Tibetan, nor the later Sinitic] Chinese. We could say that our Sino-Tibetan ancestors forgot that they had penetrated northward the Hengduan Mountains from the Indo-China "CORRIDOR" in today's Burma-Vietnam. "Walking down Mt Kunlun", i.e., the "collective memory of the ethnic Han Chinese" throughout China and the Southeast Asian Chinese communities, that was echoed in Guo Xiaochuan's philharmonic-agitated epic, would become the starting point of the eastward migration which our Chinese ancestors remembered. (Li Hui grouped the 3000-year-old Chu and Qi people in the same category as the Han Chinese, albeit meeting the ancient classics' records as to the Qi statelet's lineage from the Qiangic-Tibetan Fiery Lord.) This seems to corroborate with Scholar Luo Xianglin's claim that early Sino-Tibetan people originated from the Mt Minshan and upper-stream River Min-jiang areas of today's Sichuan-Gansu provincial borderline and then split into two groups, with one going north to reach the Wei-shui River and upperstream Han-shui River of Shenxi Prov and then eastward to Shanxi Prov by crossing the Yellow River.
 
One more branch of the early Mongoloids, about 10,000 years ago, were commented to have entered China's southeastern coastline with genetic marker M119. Li Hui, claiming the same ancestry as the Dai-zu and Shui-zu minorities of Southwestern China, firmly believed that his ancestors had dwelled in the Hangzhou Bay and the Yangtze Delta for 7-8 thousand years. The people with M119 marker would be the historical "Hundred Yue People". Li Hui then pointed out that the ancient Wu people, with M7 genetic marker, came to the lower Yangtze area about 3000 years ago. While Li Hui claimed that the M7 Wu people had split away from the northbound M134 Sino-Tibetan people, the historical Chinese classics pointed out that the Wu Statelet was established by two uncles of Zhou Dynasty King Wenwang, i.e., migrants from the Yellow River area.
 
As to today's Koreans, this webmaster believed that at most they had a tiny ingredient of this group of early proto-Mongoloid who moved north from 20,000 years ago, just as the Homo sapiens had taken in a portion of the DNA from the Homo sapiens neanderthalensis. Li Hui's claim that today's Koreans were the mixtures of the early migrants to Manchuria and the later Yi migrants from Eastern China, did corroborate with this webmaster's historical analysis of the Huns, the Turks and the Mongols -- which yielded the conclusion i) that there was no chance for an east-west cross-traffic through the Gobi (Dazi, Tengri & Liusha [Kumtag]) in prehistory; ii) that the Mongoloid had a pattern of raiding to the west, not the other way around by the Indo-Europeans. The Korean nationalists' claim of a "Siberian origin", in light of the fact that the Koreans had predominantly the O2-haplogroup gene of the Yi/Yue people along the Chinese coast, was unfounded, as well as the Tangun myth --which in my opinion was a 13th century A.D. forgery on basis of the ancient Chinese scholars' statement that the Sushen-shi people at the Japan Sea submitted the tributes (i.e., stone arrows) to China at the time of Lords Yao-Shun-Yu. (See Assertions By Wang Zhonghan for clues as to the relationship between/among the Qiangic Proto-Tibetan, the Sino-Tibetan Jiang-rong (Proto-Hun), and the Altaic Xianbei/Mongols: "the northern barbarians and the western barbarians were similar [i.e., Qiangs] at the Spring-Autumn time period, but by the time of the late Warring States time period, the Chinese began to see the northern barbarians as different from the western barbarians". Namely, the ancient Huns were offsprings of the ancient Sino-Tibetan Jiang-rong people at the Yellow River bends while the Xianbei, the Khitan, the Mongol, the Jurchen and the Manchu people were all related to the Tungusic people from today's Northeastern China.)

* In Commemoration of China's Fall under the Alien Conquests in A.D. 1279, A.D. 1644 & A.D. 1949 *
At the time [when China fell under the alien rule],
Korean/Chinese Communists & the 1931 Japanese Invasion of Manchuria
* Stay tuned for "Republican China 1911-1955: A Complete Untold History" *

 
The Huns were the first Asiatic nomads to make the trans-continental expedition, i.e., precursors to the Turks and the Mongols. Their impact was felt in ancient Rome as well as in ancient China. They were a group of intriguing people as could be seen in the claim by Charles Hucker (China's Imperial Past, page 129) that some Roman legionaries could be found in the ranks of Zhizhi Chanyu's Huns who relocated to the Jiankun Statelet in 51 B.C.E. The name 'Hun', however, could be just a categorical designation of the early Asian nomadic people, and there is no definite link between the Huns in Asia and their compatriots in Europe. In China, the Huns in the 4th century managed to establish a short-lived dynasty. Liu Yuan of the Eastern Huns, taking advantage of the rebellion by the Xianbei in A.D. 304, left the Jinn Chinese court to organize the anti-Xianbei forces and then proclaimed himself emperor of Hunnic Han Dynasty. Hunnic Han Dynasty, also known as Anterior Zhao Dynasty, was centered around today's Shanxi province. As to the so-called Western Huns, they, in the second half of the 4th century, attacked the Alans between the Volga and the Don Rivers, went on to conquer the Ostrogoths and drive the Visigoths westwards, triggering the chain reaction that led to the demise of the Roman Empire. In the 5th century, the Huns pushed into Western Europe, and Attila the Hun fought the Battle of Châlons in Gaul in 451 A.D., rerouted towards Italy in 452 A.D., crossed over the Alps and swept through Milan and Northern Italy.  
 
Who ere the Huns? What did they look like? And what language did they speak? While today's Mongolian Mongols and the Uygur Turks both claimed that they were descendants of the Huns, they could be both right or both wrong. In 1991, the Mongolians celebrated the 2000 year anniversary of the first Hun (Hsiung-nu) state, established in 209 B.C. The Mongolian claim could be built on basis of the nomadic tribal groups which never left the Mongolian plateau. Though, Genghis Khan's Mongols could belong to the eastern Mongolia group, namely, the Tungunsic group, not the early Huns who originally dwelled to the north and west of Sinitic China and then attacked into the central Mongolian steppe. The history of the Mongols was about 1,400 years after the Huns first dominated the stage in the northern plains. Chingiz Khan or Genghis Khan, after defeating the Naimans, Keraits, Merkits and Tatars in central Mongolia, would obtain the vassalage of two tribes of the Kirgizs of the Yenisei River in A.D. 1207, the vassalage of the Karluks in A.D. 1209 and the vassalage of the Uygurs in A.D. 1211. Earlier, in the 10th century, the Kirghiz [Kyrgyz] people were defeated by the Khitans who at one time appealed to the Huihe (Uygur) in returning the land of Mongolia. The Khitans, in the 9-10th centuries, had conquered the Dadan, Tanguts, Bohai [Palhae] & Shiwei Tribes, of which the Mengwu Shiwei subtribe would be Genghis Khan's ancestors. Before Khitan's replacement of the Kirghiz, the Kirghiz expelled the Huihe (Uygurs) from today's Mongolia in A.D. 840. The Huihe, and the Turks whom the Huihe had defeated even earlier, were recorded to be descendants of the Huns. The name "Mongols", however, did not come about till the time of Khubilai Khan. Both Genghis Khan's Mongols and the Uygurs, and the Tatars and the Kirghiz, were nomadic people active in Mongolia, from the Altai Mountains to Lake Bajkal and the Siberian forests, the same ground where the Huns had existed hundreds of years earlier.
 
The Uygur claim could be built on basis of their ancestor (Huihe)'s membership in the Tiele Tribes, a group of people sanwiched between the Huns/Turks and the original dwellers of Xinjiang or Chinese Turkistan. The Uygurs, having faith in the Chinese history classics, claimed they descended from 'Chunwei', son of the last Xia Dynasty Lord Jie. Xia originally meant for the land of today's southern Shanxi Province, but was later appropriated to northern Shanxi/Shenxi areas, before it was further appropriated to the land of Bactria or today's Afghanistan to be the Tu-huo-luo or the Great Xia kingdom. After the Hunnic Han/Zhao statelets, there appeared a statelet called 'Xia' [AD 407-431] set up by Helian Bobo of the Tie-fu Huns, which derived its name from the fact that the Huns were recorded to be of Xiahou origin, namely, Xia Dynasty descendants. Helian Bobo, in his eulogy about the founding of Xia, traced his ancestors to Da Yu [great Yu] or Lord Yu. Later, the Tanguts, who were of the Tuoba & Qiangic heritage, established their Western Xia in about the same place (around the West and north Yellow River Bends) and in the same name, observing the historical fact that Helian Bobo's Xia was first started along the river bends.
 
The Huns were a group of people who constantly preyed on the Chinese to the south, the tribal states in western China and the Asia Minor, and the Eastern Hu nomads to the east. Below, this webmaster will trace the Huns to a group of people driven out of the Hetao (sheath) area by Qin Emperor Shihuangdi and detail the history of the Rong & Di(2) barbarians as recorded in ancient China.
 
The Huns, in historian Sima Qian's words, descended from 'Chunwei', son of the last Xia Dynasty Lord Jie. Literally paraphrasing China's classics, the Huns could be traced to the ancient Yun-surnamed Xianyun barbarians, while the Yun-surnamed Xianyun were exiled to the Western Corridor together with the San-miao people by ancient overlord Shun in the 3rd millennium B.C.E. The Yun-surnamed Xianyun barbarians, part of the Quan-rong and Rong-di barbarians who had sacked the Western Zhou capital of Haojing and killed Zhou King Youwang, were later invited by the Qin and Jinn principalities to the heartland of China. In no circumstance did the ancient Chinese historians ever have doubts about or got confused over the origin and ethnicity of the Yun-surnamed Xianyun barbarians, or one tribe of the Ji-surnamed Di[2] barbarians who were said to be offshoots of the uncle Tang-shu lineage (i.e., the Tang-guo statelet from the Xia dynastic time), or the Jiang-surnamed San-miao exiles. In the section on the barbarians, this webmaster covered the epic migration of the San-miao people and Yun-surnamed tribe under the exile order of Lord Shun (? 2257 - 2208 BC; reign 2044-2006 with rule of 39 years and life of 100 years per Zhu Yongtang's adjustment of BAMBOO). This webmaster's tentative extrapolation was that the San-miao people [together with the Yun-surnamed Xianyun], after exile towards Northwest China, co-mingled with the natives to become the ancient Jiang-rong and retained the relatively distinctive Yun-surname of the Xian-yun barbarians (Huns). As was detailed further in the sections on the Zhou and Qin dynasties, the ancient Sinitic Chinese, without the knowledge of the modern DNA anaylsis to understand that the C/N barbarian groups had split from the Sino-Tibetans like 15,000 years ago, could at best paint the above pictures about the origin of the northern barbarians. The modern DNA analysis shows that the Sinitic Chinese were mostly of the O3 haplogroup, the Yi[-Yue] people along the coast were of the O2 haplogroup, the Miao-Man [Hmong Mien] people were of the O3 haplogroup, while the Tungus were the C haplogroup people who might have further evicted the N haplogroup people to northwestern Siberia from Manchuria. (Refer to the five Rong groups named as Yiqu, Yuzhi, Wuzhi [not Wushi], Xuyan [not Quyan] and Penglu at the time of Zhou King Muwang's northwestern campaign in the 10th century B.C.E. for details on the development of the barbarians after a span of 1800 years, counting from the approximate date of about 2258 BC for the San Miao relocation. This webmaster's point was that the early Huns were most likely Qiangic proto-Tibetans or a possible separate Yun-surnamed Xianyun group which was exiled to Northwest China together with the San-miao people in the late 3rd millennium B.C.E.; the later Xianbei, Khitan, Jurchen, Mongol and Manchu people, who were proto-Manchurian or proto-Altaic, were the C haplogroup; and the "cooked" barbarians, i.e., those dwelling between the Sinitic Chinese and the "raw" barbarians, were the mixed O/C/N-haplogroup people.)
 
The Hunnic Successors
The distinction of the early Huns from other groups of people (the Yuezhi, for example) is clear. The Hunnic ancestry & successors, however, pose some ambiguity. Before touching on the origin of the Huns, this webmaster will have some discussion of the successors of the Huns. The successors will include the Ruruans, Gaoche, the Tiele Tribes and the Turks et al. Most European history books pointed out that the Ruruans (Juan-juan or Rouran) were 'Mongolian', and they claimed that the Genghis Mongols were descendants of the Ruruans. This false claim could be built on the basis of one comment in The History Of Tuoba Wei Dynasty, namely, the founder of the Ruruans might have origin in the Dong-hu (Eastern Hu) nomads, i.e., a group of people related to the Tunguzic people of Manchuria and eastern Mongolia. After the Ruruan founder fled to the Altai Mountains and the northern Mongolia territory, he conquered and absorbed remnant Hunnic tribes and Gao-che people. Tuoba Wei Dynasty, claiming heritage from a son of China's Huangdi (i.e., the Yellow Lord or Emperor), had united northern China in A.D. 386. Tuoba (Tuoba) treated the Ruruans as the descendants of the Huns and commented that "though the Ruruans were Hunnic in nature but their ancestry was hard to corroborate". On another occasion, the Tuoba Wei Emperor agreed with a Rouran asylum-seeker in saying that they were in deed from the same family, i.e., the Eastern Hu nomads. Both the Ruruan founder and the Tuoba originated from the east of Mongolia. The Hunnic relationship with the Ruruans would be explored in the section on the Hunnic Split of A.D. 89, a time when the Northern Huns, under the attack of General Dou Xian and Dou Xian's Southern Hun allies, fled westward to the ancient Kang-chu territory. The Ruruans, after being defeated by the Turks, were said to have migrated towards the west to become the ancestors of the Avars (? no record in the Chinese chronology). The Ruruans who stayed behind in Mongolia and the Altai Mountains were absorbed by the Turks. Numerous Hunnic rebels rose up against the Tuoba, but the two states which ultimately replaced both Western Tuoba Wei and Eastern Tuoba Wei were not Hunnic in nature, but the Xianbei or the Xianbei who absorbed the Huns after the Huns' defeat in the 1st century A.D. The Huns later played the role of contributing to the decline and disintegration of Tuoba's Wei Dynasty. After the Tuoba put down the Hunnic rebellion, some of the Huns would be relocated to Hebei Province by the Tuoba in A.D. 523. After Tuoba, the Huns lost its prominence, and would be difficult to trace for the five-six hundreds between Tuoba Wei Dynasty and Genghis Khan's Mongols.
 
During the early Tuoba period, Tuoba Wei Emperor Daowudi (reign 386-409) launched numerous western / northwestern campaigns against the Ruruans as well as the Gao-che people, in a similar fashion as Han Emperor Wudi's campaigns against the Huns. The Chinese history put Gaoche (descendants of the Chi-di or Red Di people, also known as the Dingling, who once resided in central China during the Zhou Dynasty time period), in a different category from the dozens of tribal states in Chinese Turkistan. Records showed that the Gaoche people had similar traits as the early Huns, and they were called the 'nephews' of the Huns, and was said to have basically the same language as the Huns. Among the Gaoche would be family names like Hul. By the early 5th century A.D., there were six major tribes of Di-shi, Yuanhe-shi, Hulv-shi, Jipi-shi [where the future Turgesh were said to be have originated from], and Yiqijing-shi. Additionally, there were twelve clans of the Fufuluo tribe who were to found the Gao-che statelet near Gaochang (Turpan) of Chinese Turkestan. The Di-shi could be the group who moved south into North China to build the Di-wei Dynasty to compete against the Xianbei Yan statelets and Eastern Jinn during the Sixteen Nation time period. The words Gao-che mean "high wheeled carts" which was to point out that the Gaoche people liked to ride in high-wheeled carts. The Gao-che had zigzag wars with the Ruruans, and there was a similar story about using the skull of a dead chieftan as drinking utensil [i.e., wine vessel]. (The earliest reference to skull as a utensil for holding wine could be traced to Zhao Xiang-zi's killing the opponent Zhi-bo during the Warring States time period. See Sima Qian's Shi Ji, Section On Assassins.)
 
During late Tuoba Wei Dynasty, there appeared many references to the 'Tiele' or 'Chile' tribes and their rebellion against the Tuoba. History said that Tiele Tribes derived from the Gaoche people. The Tiele Tribes, with many of later familiar Huihe family names, were recorded to have spread everywhere, i.e, north of the Luo River, west of Yiwu & north of Yanqi, southwest of the Altai Mountains, and north of the ancient Kangju Statelet.
 
The Turks were said to be an alternative race of the Huns, and they originally sought protection with the Ruruan by fleeing to the Altai and worked for the Ruruan as iron miners (i.e., iron smith). The hint here is to link the ancestors of the Turks to the Huns under Juqu's Northern Liang Dynasty. The Turks later took advantage of the Tiele's wars against the Ruruans, attacked the Tiele Tribes from the rear, and absorbed 50,000 Tiele households to become a powerful entity. The Turks, after their proposal for inter-marriage with their Ruruan master was rejected, would attack the Ruruans and kill the Ruruan khan. After the son of a Ruruan khan fled to Northern Qi, the uncle of the Ruruan khan was to become the new Ruruan khan. The Turks then drove the new Ruruan Khan into the Northern Zhou territory. The Turks defeated the Ye-tai in the west, the Khitans in the east and the Qigu in the north, and built the Turkic empire.

 
 
Origins Of The Huns - Rong & Di
 
The Huns were called 'Xiongnu' or 'Hsiung-nu ' (literally meaning ferocious slaves) in Chinese. 'Hu' was said to be Hunnic self-designation. Some linguists pointed out that ancient categorical name of 'Hu' for nomads could be a fast-paced pronunciation of two characters of 'Xiongnu'. Some scholars believe Xiongnu was the same as ancient names like 'Xunyu' or 'Xianyun'. According to Sima Qian, among the northern barbarians would be the 'Shanrong' (Mountain Rong) or Xunyu or Xianyun at times of Lord Yao and Lord Shun, the Chunwei tribe at times of Xia Dynasty, the Guifang (ghost domain) at times of Shang Dynasty, again the Xianyun barbarians at times of Zhou Dynasty, and the Xiongnu (Huns) at times of Han Dynasty. The Huns were said to have originated from 'Chunwei' (or Xunyu), the son of last Xia Dynasty Lord Jie. The Uygurs claimed they descended from this very person. Sima Qian's "Shi Ji" mentioned that Jie was driven to the Youcao area (Caohu Lake of today's Anhui Province) in the southeast; that Jie's son married Jie's concubines; and that son Chunwei fled to the northern plains where he became ancestors of the Huns. Wang Zhonghan cited Shang oracle bones to equate one of major Shang vassals, i.e., Marquis Jiu-hou (i.e., Gui-hou of Gui-fang [ghost domain]), as equivalent to descendants of the overthrown Xia people. Both Sima Qian's "Shi Ji" and Ban Gu's "Han Shu" said that the Huns were the descendants of Xiahou-shi (i.e., Xia descendant); that they migrated to the Western Rong areas during the demise years of Xia Dynasty; and that they would attack ancestors of the Zhou Dynasty founder in a place called 'Bin'. The Zhou ancestors were forced to relocate to the Qishan Mountain. The Zhou kings had zigzag wars with the Rongs.
 
The barbarians, by the name of 'Shanrong' or 'Xunyu' or 'Xianyun', had been roaming on the east-west Asian steppe over 4000 years ago, prior to Xia-Shang-Zhou dynasties. (The steppe ancient texts referred to was more likely Inner Mongolia, not Outer Mongolia. More, Zhu Xueyuan disputed Sima Qian's claim as to the time the barbarians began to roam the steppe, pointing out that Sima Qian's words for "beyond the 'Tang' and 'Yu'" could mean a location beyond the Tangwu locality, not beyond the eras of ancient overlord Tao-tang-shi [overlord Yao] and overlord Yu-shun [overlord Shun].) (Per Zhu Xueyuan, the reading of "beyond 'Tang' and 'Yu'" should be a geographical concept to mean the land beyond the central kingdom domain as under Lord Tang and Lord Yu, not a time concept to mean "beyond the eras of Lord Yao and Lord Shun".)
 
The demise of Xia Dynasty would see Chunwei, the son of last Xia Dynasty Lord Jie, fleeing to the northwest to join the nomads and becoming the de facto ancestor of the later Huns. Sima Qian's section on Shang Dynasty did not mention too much on the steppe people other than the "Jie" legend. Ban Gu commented that Huns did not usually carry family names and that beginning from Tou-man [i.e., Mote (Modu)'s father], the names of Hunnic chanyu rulers were recorded in the Chinese chronicles.
 
After the Shang people overthrew Xia during the 17-18th centuries BC (?), the influence of the Xia remnants was restricted to their historical land of southern Shanxi Prov. Chunwei, i.e., the son of last Xia Dynasty Lord Jie, was recorded by Sima Qian to have fled to the northern plains to be ancestors of the Huns. In this so-called Da-xia or the Great Xia land could be found Uncle Tang's fief, who was said to be Ji-surnamed, and postulated to be the same as the later Gui-fang-shi people carrying the 'gui' or 'kui' surname. The Shang Dynasty remnants, after the Zhou people overthrew them, were themselves marginalized to the North Yellow River Bend after the Zhou people overthrew the Shang rule in the 12th century B.C.E., as seen in Zhou King Muwang's travelogue. Travelogue Mu-tian-zi claimed that the descendants of the Shang Dynasty family were marginalized to the North Yellow River Bend to be the guardian and god of the Yellow River. One more legacy of the Shang people would be a group of people in Gansu-Shenxi areas. (In Zhou King Muwang's travelogue, around 1000 B.C.E. timeframe, we could see the Shang Dynasty remnants being assigned the land of the Northern Yellow River Bend.) Qin Lord Wengong would defeat the Rong and gave the land east of Qishan back to Zhou court. Another group of Rong people defeated by Qin Lord Ninggong would be ruled by 'King Bo'. This would be a Xirong lord by the title of 'Bo' in a place called 'Dang(4) She' where the character 'dang' was said to be a mutation of the Shang Dynasty founder, 'Shang-Tang'. Ancient classics said that this group of people claimed heritage from Shang-Tang and used the ancient Shang capital name 'Bo' for the title of their king. Ancient scholar Xu Guang claimed that 'Dang' should be pronounced as 'Tang' for Shang founder, while 'She' was meant for Du-xian county. Qin Lord Ninggong (r. B.C.E. 715-704) would defeat King Bo and drove King Bo towards the Rong people during the 3rd year reign, i.e., in 713 BC. Ninggong conquered King Bo's Dang-shi clan during the 12th year reign, i.e., 704 BC.
 
Shang King Wuding's wife, Fuhao, would be the famous female warrior of China who had led a campaign against the ancient Gui-fang (ghost domain) barbarians (speculated to be either on the northern steppe or in Shanxi Provnce, but could be actually an alternative name for the Ji-surnamed Uncle Tang's descendants). Shang Dynasty also warred with the Jiang-fang (i.e., the Qiangic people, including ancestors of the Zhou people) in the west and the Ren-fang [i.e., the original Yi people] in the east. As expounded below, the Rong people in the west, sharing possibly the same blood-line with the Xia Chinese but differring in the 'culture' such as cuisine, clothing, money and language, appeared to be an early offshoot of the Sino-Tibetan speaking Qiangic people. After the demise of Shang Dynasty, records from Zhou Dynasty mentioned a group of Rong under King Bo in northwestern China. Qin Lord Wengong (r. B.C.E. 765-716) defeated King Bo's Rong and gave the land east of Qishan Mountain back to the Zhou court. This would be a Xi-rong lord by the title of 'Bo' in a place called 'Dang(4) She' where the character 'dang' was said to be a mutation of the Shang Dynasty founder, 'Shang-Tang'. The ancient classics said that this group of people claimed heritage from Shang-Tang and used the ancient Shang capital name 'Bo' for the title of their kings. Qin Lord Ninggong (r. B.C.E. 715-704) defeat King Bo and drove King Bo towards the Rong people during the 3rd year reign, i.e., in 713 BC. Ninggong conquered King Bo's Dang-shi clan during the 12th year reign, i.e., 704 BC. Other than King Bo's Rong, Mu Tian Zi, i.e., Zhou King Muwang's Travelogue, carried records to the effect that the Shang Dynasty descendants were assigned the fief around the Northern Yellow River Bend as Count or Guardian-god of the River [i.e., He-bo]. In another word, every dynastic change saw the original rulers being pushed out of the central plains and marginalized into the barbarians at the border. (Note that the Sinitic Chinese, with a tradition of maintaining a copius record of history, could at best paint the above pictures about the origin of the northern barbarians.
 
Following the Sinitic logic, the early Huns were most likely Qiangic proto-Tibetans or a possible separate Yun-surnamed Xianyun group which was exiled to Northwest China together with the San-miao people in the late 3rd millennium B.C.E., while the later Xianbei, Khitan, Jurchen, Mongol and Manchu people were proto-Manchurian or proto-Altaic. The confusion would be resolved should this webmaster pinpoint the C haplogroup or the Tungus people further away from the border with Sinitic China to be the area of the Amur River, Sungari River and the northern Khing'an Mountain Range while treating the "cooked" barbarians, i.e., those dwelling between the Sinitic Chinese and the "raw" barbarians as the mixed O/C/N-haplogroup people.)
 
Two ancient categorical designation of the barbarians would be 'Rong(2)' and 'Di(2)'. The Rong word was used mostly with the word 'Xi' for west, while 'Di' with the word 'Bei' for north. The Rong would be a categorical designation of barbarians in the west & northwest. (Shanrong or Mountain Rong, however, belonged to southern Manchuria.) Rongs are differentiated into "Jiangrong" (carrying the name Jiang of the tribe of Yandi the Fiery Lord), "Xirong" (Western Rong), "Quanrong" (Doggy Rong, a derogatory designation, similar to Mongols' calling the Tartars "Noghai" the running dogs), and "Shanrong" (Mountain Rong) or "Beirong" (Northern Rong, who are most likely the ancestors of ancient Koreans who lost large patch of land to the allied forces of Yan and Qi principalities of Zhou Dynasty). Scholar Wang Zhonghan pointed out that ancient Chinese did not distinguish between 'Rong(2)' and 'Di(2)' till after the middle Spring & Autumn time period of Zhou Dynasty, with those barbarian statelets to the north of Jinn, Zheng, Wey & Xing titled 'Di92)" while those to inside and to the south of Jinn titled "Rong(2)".
 
The Rong's Possible Link To the Qiangic People
Shallow-minded and opportunistic Chinese, who never hesitated to be a traitor or a broker-dealer since the Opium War of 1839-42, had speculated a purported link to the non-Mongoloid on basis of incomplete analysis of Linzi DNA on the tomb remains of ancient people living on the Shandong Peninsula 2500-3000 years ago. Such racial demeaning approach led to claims that the ancient Rong-di people were non-Mongoloid or that ancient Chang-di barbarian & Zhongshan-guo people were non-Mongoloid. A thorough perusal of the ancient history only leads to one conclusion, i.e., the ancient Rong-di people and their offsprings were ancestors of today's Tibetans. http://mbe.oupjournals.org/cgi/content/abstract/20/2/214 carried an article about the new research paper by the Society for Molecular Biology and Evolution, claiming that "The reanalysis of two previously published ancient mtDNA population data sets from Linzi (same province) then indicates that the ancient populations had features in common with the modern populations from south China rather than any specific affinity to the European mtDNA pool". (Prof Wei Chu-Hsien, in China & America, had research into 'bat cave' drawings on Taiwan Island and concluded that ancient Taiwan aboriginals had migrated there from coastal China.)
 
The composition of the Rong in the west and northwest were many-layered. In light of King Bo, this webmaster could say that some descendants or affiliates of Shang would be related to the King Bo's Rong people. (Huangfu Mi of Jinn Dynasty had doubts about King Bo's ancestry in Shang-Tang.) Huangfu Mi of Jinn Dynasty treated King Bo as a branch of 'Xi-yi' or the Western Yi aliens. (Huangfu Mi, however, might have omitted the fact that the 'Yi' [not the misnomer Dong-yi or the eastern Yi from later Zhou Dynasty time period] people were the same group of people who lived along the eastern Chinese coast, then moved to the Yangtze River area, and were ultimately exiled to western China. Hence the ancient designation Yi applied to the same people from the east coast to the western deserts.) Yi is more an inclusive word to mean aliens, and the Qiangs and Di(1) people could be called Xi Yi, i.e., Yi in the west, while some southwestern barbarians would be called Xi-Nan Yi, namely, southwestern Yi. In this sense, some of the Rongs at the time of Zhou Dynasty could be of Qiangic or Di(1) nature. In deed, scholar Wang Zhonghan researched into the ethnicity of the ancient Rong-di people, analyzed the ancient ambiguity in regards to bundling the 'Qiang' and 'Hu' barbarians, and concluded that the ancient barbarians were more likely Qiangic [Sino-Tibetan] from the west than the [misnomer] Huns from the north. (Latter Han Dynasty adopted the segregation policy of 'Qiang' from 'Hu' by controlling the He-xi [West of the Western Yellow River Bend] and the Silk Road.)
 
The Qiangs, in turn, would be the descendants of the Yandi (Fiery Lord or Fiery Emperor) tribal group carrying the tribal name "Jiang". "Xin Tang Shi" (New History Of Tang Dynasty) said that the Tibetans belonged to the Xi Qiang, namely, the western Qiangic peoples. There were 150 different groups of Qiangic peoples, widely dispersed among Sichuan, Ganshu, Qinhai and Shenxi Provinces. Ancient classics stated that the word 'qiang' means the shepherds in the west. The book which was called 'Continuum To Hou Han Shu' stated that the Qiangs were alternative race of the Jiang surname tribes of San Miao. According to Sima Qian, the 'San-Miao' people, who originally resided in the middle Yangtze River area where the later Chu Statelet was, were mostly relocated to western China to guard against the western barbarians. Lord Shun relocated them to western China as punishment for their aiding Dan Zhu (the son of Lord Yao with reign ? 2357-2258 B.C.E.; reign 2144-2048 or a rule of 97 years and life of 118 years per Zhu Yongtang's adjustment of BAMBOO) in rebellion.
 
Reading through China's history, this webmaster could distinguish at least three groups of Rong in the west, Xirong or the Western Rong, Quanrong or the Doggy Rong, and Rongdi or the Rong-Di Rong. (Borrowing "Shan Hai Jing", Quan-yi or Quan-rong, one of the varieties of the Rong people, could have derived from Huangdi the Yellow Lord since Huangdi bore Miao-long, Miaolong bore Nong-ming, Nongming bore Bai-quan [the White dog] which was the ancestors of Quanrong. ) All three groups could be of same family, could be related to Jie the son of last Xia Lord as "Shi Ji" claimed, and could be related to descendants of Shang Dynasty (as detailed in the story of King Bo of the Shang heritage). Qin's ancestors absorbed eight Xi-rong Tribes, and Qin was also responsible for helping Zhou drive the Doggy Rong out of the Zhou capital. The Rong-di Rongs had migrated to the central plains of China, and the Jinn Principality and its three successor states have very close connection with them. The Rong-di Rongs had inter-marriage with the Zhou Kingdom, and they later split into Chidi and Baidi as explained below.
 
In all, there were mainly two groups of barbarians to the west or the northwest, the Qiangic barbarians and a variation termed by Di[2] or Rong-di[2]. At the very beginning, in the late 3rd millennium B.C.E., Lord Shun had exiled both [proto-Qiangic] San-miao and the Yun-surnamed Xianyun barbarians to the San-wei-shan area, near today's Dunhuang Grotto. The exile illustrated the point that northwestern China was the backyard of Sinitic China in the 3rd millennium B.C.E., where the rebellious tribes were kept for better management. After 1-2 thousand years, the barbarians, using this webmaster's common sense, would mutate into the Rong versus Di[2] groups, or the later more-explicitly-classified Qiang versus Hu (Huns) groups. The Hu (Huns) groups, for their position in-between Sinitic China and the Tungunsic people of western Manchuria and northerneastern Mongolia, could be a mixture of the original Qiangic-admixtured Yun-surnamed Xianyun barbarians in northwestern China and the Tungunsic people in western Manchuria and northerneastern Mongolia
 
The Xia Chinese versus the Rong - Differing In the 'Culture', Not the 'Blood-Line'
What distinguished the Chinese from the Rong or the Di would mostly likely lie in the customs, not the ethnicity. Zhou Dynasty's founder, per "Shi Ji", Gugong abolished the Rong & Di customs, built a city in a plain called Zhou-yuan under the foot of Mount Qishan, and devised the five posts of si tu, si ma, si kong, si shi, & si kou per the Shang Dynasty court system. Similar to the Zhou founder, Qin's ancestors had emerged from the barbaric West to become the ruler of China. In both cases, they discarded the Rong & Di(2) customs and adopted the rituals of the central China of the time. Shang Yang [the Reformer for Qin Dynasty] claimed that he should be ascribed the great contributions to Qin because he was responsible for i) renovating Qin's Rong-Di customs such as parent and son living in the same bedroom and ii) differentiating the protocol of men from women.
 
Scholar Liu Qiyu stated that the difference between the Rong and the Chinese lied in 'culture', not 'blood-line'. In article "The Rong People In the Nine Ancient Prefectures versus the Rong-yu Xia People", Liu Qiyu cited ancient classics Zhou Yu's paragraph: "In the ancient times, Gong-gong-shi ... had first worked on repairing the 100 rivers (including the flooding of the Yellow River) ... Gong-gong-shi's descendant, Count Yu (i.e., Lord Yu), repented over his father Gun's mistake in flood control ... Gong-gong-shi's grandson, Si-yue, had acted as an assistant to Lord Yu in flood control ... Hence, Si-yue was conferred the fief of the Si-yue-guo [four mountains] Statelet and assigned the surname of 'Jiang' which included the clan name of 'Luu' ... Today (i.e., in Zhou Dynasty times), the clan names of Shen and Luu had declined in prestige and influence but the 'Jiang' family still prevailed in the Qi Principality [on the Shandong peninsula]." Liu Qiyu further cited ancient classics Zuo Zhuan and listed the statement of Ju-zhi, a son or prince of the Jiang-rong barbarians, as paraphrased below: "Everyone had said that our folks, i.e., the miscellaneous Rong people, belonged to the descendants of Si-yue [four mountains]... Our various Rong peoples differed from the Hua (i.e., Xia) people in cuisine, clothing, money and language." Liu Qiyu speculated that the clan names of Shen-Luu-Qi-Xu etc, who entered China during Western Zhou Dynasty, had been the Rong people who came eastward to China earlier, while Jiang-rong would be the original Rong people who came into China during the Eastern Zhou Dynasty time period.
 
What Li Qiyu had missed was the epic migration in the Chinese history ever, namely, the exile of the Yun-surnamed Xianyun [misnomer] [barbarian] people and the [later Qiangic-designated] San-miao people from today's eastern Chinese coast or the mid-Yangtze area to Northwest China, i.e., Sinitic China's backyard, in the late 3rd millennium B.C.E. That is, the majority of the Jiang-surnamed tribesmen, who were descendants of the Fiery Overlord, had migrated to Western China from the east, while some minority number had stayed on in the original habitat, with Jiang Taigong [Zhou King Wenwang's prime minister equivalent] to inherit the original Jiang-surnamed Shandong peninsula habitat in the 11th century B.C.E., about 1200-1300 years after the epic exile.
 
The Yuezhi versus the 'Jiang' Surname Tribe Of the SanMiao People
More detailed accounts about Yuezhi would come after Zhang Qian's visit to Central Asia, unfortunately. "Gua Di Zhi", written by Li Tai of Tang Dynasty [AD 705-907], stated that the Yuezhi country included ancient Liangzhou, Ganzhou, Suzhou, Yanzhou and Shazhou [Dunhuang], i.e., today's Gansu, Ningxia and western Shenxi Provinces. Hence there was the speculation that in the West Yellow River Bend area could also be found Yuezhi people. The place names like Liangzhou, Ganzhou, Suzhou, Yanzhou and Shazhou were all products of late Han Dynasty. "Gua Di Zhi" was a much later book that could have error in extrapolating the presence of Yuezhi beyond the Western Corridor. Or those zhou-suffixed places, being part of Zou Yan's Greater Nine Prefectures versus China proper's nine prefectures, were indeed the dwelling places of the Yuezhi --should this webmaster equate the Yuezhi as being equivalent to descendants of the Yun-surnamed Xianyun barbarians and the San-miao people - whom Zhou King Muwang had relocated to the origin of the Jing-shui and Wei-shui Rivers in the 10th century B.C.E.; or --should this webmaster equate the Yuezhi as being equivalent to the Yun-surnamed Xianyun barbarians -- whom the Qin people in the 8th century B.C.E. around forcefully relocated to central China from the Western Corridor. (See the Xianyun barbarians during Zhou Dynasty & the Qin principality relocating the Xianyun barbarians in the 8th century B.C.E. for this webmaster's viewpoint that there were no Yuezhi living at the Western Corridor in the 7th century B.C.E., other than the Yun-surnamed Xianyun barbarians, while the whole corridor was under the influence and control of the Qin people before the Qin people possibly moved east to assert the control in the original land of the Zhou people and hence relaxed the rule at the Western Corridor during the hundreds of years after the 7th century B.C.E. campaign against the Xianyun people at Guazhou on the corridor.)
 
Sima Qian claimed that Yuezhi, before the migration, lived between Qilian [Mountain] and Dunhuang [hill], and that the satellite Yuezhi statelets, after migrating to Central Asia, still adopted as their clan name the ancient city name of 'Zhaowu' [??? said to be today's Zhaowu-cun Village in Linze-xian (bordering the lake) County, which was renamed in Jinn Emperor Wudi's era from Zhaowu-xian County under the Zhangye-jun Commandary that was set up in 111 B.C.E.]. As far as Qilian [Mountain] and Dunhuang [hill] were concerned, Yu Taishan et al had found conflicting statements in Sima Qian's Shi Ji to point out that Qilian, a much later term that could have origin in the Huns' language, meant for heaven, and hence Qilian could be no other than today's Tianshan Mountain Range around Urumqi, while some other historian, on basis of the later timestamp of the Dunhuang name in the Chinese history, pointed to a soundex naming of Dunhong in the Legends of the Mountains and Seas to prove that the ancient Chinese meant Dunhong to be a place near today's Urumqi and that Sima Qian could actually mean Dunhuang to be Dunhong. Hence, what Sima Qian meant by the Yuezhi people dwelling between Qilian and Dunhuang would be nothing more than saying that the Yuezhi people might have lived near today's Urumqi, i.e., still within the northern domain of Chinese Turkestan. Alternatively, it could be said that when Han Dynasty in 111 B.C. set up the Zhaowu county, they were acknowledging some historical sayings from before the 200 B.C., when the Huns were said to have expelled the Yuezhi. The bamboo strips excavated showed that the nine Zhaowu clans lived at the Juyan County of Zhangye Commandary, pointing to the possibility that the county of Zhaowu near Zhangye was not necessarily the dwelling place of the Yuezhi, but the lakeside outpost at Lake Juyan.
 
This webmaster tried to reconcile Sima Qian's statement in regards to the migration of the Lesser Yuezhi, in the aftermath of the Huns' attack in the last years of the 3rd century BCE, to give the Yuezhi people some credit of living a bit further to the east, i.e., staying somewhere near the Blackwater Lake [i.e., the Ejina Lake]. By making this assumption, this webmaster assumed that the Lesser Yuezhi people, namely, the sick, the elderly and the young, climbed the Qilian-shan Mountain [today's Qilian-shan, not what Yu Taishan et al had postulated to be the Tianshan or the Heavenly Mountain Range in Turkestan] to live among the Qiangs --unless Sima Qian actually meant that the Huns had raided deep into the Chinese Turkestan in the first place, driving the Greater Yuezhi into fleeing towards the Ili area to the west and the Lesser Yuezhi into moving across today's Tianshan or the Heavenly Mountain Range to live with the Qiangs in Khotan, at the southeastern rim of the Taklamakan Desert, a historical dwelling place of the Qiangs since the late 3rd millennium BCE. The Lesser Yuezhi, consisting of the sick, elderly and young, fled across the [Qianlian] mountains [later-named Qianlian Mountain of Gansu, not likely the Tianshan or Heavenly Mountain of Chinese Turkestan --also known as the Bei-shan or the Northern Mountain in contrast with the Nan-shan or Southern Mountain that separated Tibet from Chinese Turkestan]. History said that the Lesser Yuezhi went to live among the Qiangic people in the south, i.e., the central Qiangic nation's land south of the Qilian-shan of Gansu, not the Khotan area per Yu Taishan. The Lesser Yuezhi, together with another group of interestingly-coined Qin-hu people [which could either mean the Hu barbarians previously subordinate to the Qin Dynasty rule or the Qin refugees fleeing to Northwest China], a similar name to Qin-haan on the Korean peninsula [which was a group of people who claimed origin from China's Qin Dynasty], had acted as Han Dynasty's mercenary troops in the campaign against the Huns and other barbarians.
 
This webmaster has doubt about the ethnic nature of the Yuezhi --who could be one variety of the Yiqu-rong barbarians who in turn derived from one of the original exiled barbarian groups in the 3rd millennium B.C.E. While there was definite description about the Wusun, there was no such description till the Three Kingdom time period when the Yuezhi, who had dwelled in Central Asia for 300-400 years already, were described by the Chinese to possess the red and white color. This webmaster at most would treat the Yuezhi as admixture. In Chinese classics, the only reference to the non-Mongoloid beings were the eyesocket as referenced by Shi Zi in the 4th century B.C.E. The demarcation point of the 4th century BCE or the 3rd century BCE (when the Huns attacked the Yuezhi) was important in determining the second point of contact between the Mongoloid and the Caucasoid, after the first Mongoloid-Caucasoid mummy contact around 2000 BCE near today's Tianshan or the Heavenly Mountain, known as Bei-shan or the Northern [Turkestan] Mountain at Han Emperor Wudi's timeframe. It would be in the 4th century BCE that Shi-zi first wrote down the sentence speculating that 2000 years earlier, at the time of the Yellow Overlord, there were the deep-socket-eye people living to the north. This brilliant piece of work by Shi-zi apparently adopted some then-current information available as of the 4th century BCE, in a similar fashion to the later forgery Guan-zi which, relying on the then-current information available as of the 1st century A.D., claimed that Qi Hegemony Lord Huan'gong had crossed the 'liu sha' [Kumtag] Desert to conquer the Yu-shi [or misnomer Yuezhi] people. Alternative historical accounts validated an important characteristics of the ancient Yuezhi people, i.e., a trade profession entity having a long term relationship with ancient China, from Han Emperor Wudi's China onward, as the supplier of horses [not jade in prehistoric China, as there was an apparent misnomer in equating the ancient Yu-shi tribe to the Yuezhi people by soundex]. Also note that the "seas" component of "Shan Hai Jing" could be relatively new in comparison with the "mountain" part of "Shan Hai Jing". Hence, the writings on Chaoxian (Korea) in "Shan Hai Jing" were after-the-matter-of-known-facts. (Note that the "seas" component of "Shan Hai Jing" could be relatively new in comparison with the "mountain" part of "Shan Hai Jing", namely, after-the-matter-of-known-facts, should we take the geographical description of today's Chinese Turkestan as something acquired after the trip of Zhang Qian - whose travel to the west was touted as 'piercing the vaccum', meaning no predecessor before him.)
 
The Jiang-rong barbarians, the Various Di barbarians and the Visvount Wuzhong-zi's barbarian Group
Scholar Wang Zhonghan studied the ancient designation of 'Rong-di', concluded that it would be in Han Dynasty that the Chinese would make a distinction between the Qiangs and the Hu [Huns] people, and speculated that the early nomadic groups like Rong-di were Qiangic in nature, something that would revert back to the paradox as to how the Sino-Tibetan Qiangic language had evolved into the Altaic speech that was to be observed among the later Turks and Mongols. For hundreds of years, the Zhou Chinese history mainly covered the entanglement with the Jiang-rong barbarians. During Zhou King Xuanwang's 26th year, Jinn lord Muhou campaigned against Qianmu (thousand acre), which was possibly taken over by the Jiang-rong barbarians. During the 39th year of his reign, or 789 B.C., King Xuanwang attacked the Jiang-rong barbarians (a race of the Xi Yi or western Yi barbarians, said to be descendants of ancient minister 'Si Yue' or 'four mountains' under Lord Yu), but he was defeated by Jiang-Rong and lost his Nan-ren (i.e., the southern soldiers from today's Nanyang, Henan Province). Later, in the Battle of Xiaoshan, the Jinn state mobilized the Jiang-rong barbarians, who might have dwelled at Qianmu, to ambush the Qin army at Mt. Xiaoshan, between the Zhou capital city of Luoyi and the Zheng capital city of today's Zhengzhou.
 
Before the Jiang-rong barbarians were recorded to be in the heartland of China since Zhou King Xuanwang's timeframe, the Rong-Di barbarians were said to have been resettled by Zhou King Muwang at the origin of the Jing-shui and Wei-shui rivers. The Rong-Di barbarians from the west, who were bundled together, might indeed have two separate identities, with the southern group named by 'rong' south of the Wei-he River and the northern parallel-moving group, namely, the barbarians in the Yellow River sheath area and north of the Wei-he River area. The northern group, which possibly moved across the Yellow River to today's Shanxi Province, were further deivided into two groups, known at the time as Chidi (Red Di) and Baidi (White Di), plus another group called Chang Di (long leg Di). Other than the Di, there were numerous other barbarian groups at the northern belt, including i) the future Yiqu-rong state which was situated to the north of the Qin state and ii) the Wuzhong-rong state (i.e., the so-called 'Shan-rong' or the Mountain Rongs) against which the Qi Principality Lord Huan'gong (r. 685-643 BC) campaigned in today's Hebei-Shanxi provinces and possibly as far north as southern Manchuria, and against which [and the "qun-di" or the various Di allied states] Jinn General Zhongxing Wu (Xun Wu, ?-519 B.C.) battled against at Taiyuan (Dayuan, or Dalu).
 
The Di barbarians, unlike the Jiang-rong barbarians, apparently dwelled on the two sides of the Yellow River spanning today's Shenxi-Shanxi provinces. In another word, the barbarians who lived on the east and west banks of the Yellow River had unfettered cross-river traffic for hundreds of years, with the verifiable record being the Jinn Prince Chong'er's seeking asylum with his mother's Di barbarian tribe. Jinn Xian'gong (r. 676-651 BC), from the Bai-di state, obtained Hu-ji and Xiao-rong-zi, with sons Chong'er and Yi-wu born, respectively. The Rond-di barbarians, who had made peace with the Jinn Principality, had later split into Bai-di and Chi-di. Baidi (White Di) dwelled in ancient Yanzhou (today's Yan'an), Suizhou (today's Suide) and Yinzhou (today's Ningxia on west Yellow River Bend). Zuo Shi Chunjiu stated Jinn defeated Baidi and their remnants were known as Bai-bu-hu later. Chidi (Red Di) dwelled in a place called Lu(4), near today's Shangdang, Shanxi Province. Zuo Shi Chunjiu stated that the Jinn Principality destroyed the Lu(4) tribe of the Chidi people, and their remnants were known as Chi-she-hu later.
 
Here, what was clear about some elements of the Chidi (Chi-di) and the Baidi (Bai-di) appeared to be the remotely-related kinsmen of the Ji-surnamed Sinitic Chinese, to the extent of sharing the same last name 'Ji' which caused havoc to the inter-marriage between the Zhou principalities [i.e., Jinn] and those barbarians [i.e., non-agricultural and non-sedentary, to be exact] tribes. That is, some 'Di[2]' tribe, which was apparently part of the Chidi (Chi-di) and the Baidi (Bai-di) affiliated tribes which appeared to be related to the Rong-di and Li-rong barbarians, with the categorical Yun-surnmaed Xianyun designation, who were exiled to the west together with the Fiery Overlord's Jiang-surname-designated Sanmiao people. The history alternatively claimed that some descendants of Uncle Tang-shu [apparently from the ancient Yao-tang-shi lineage, rather the founder of the Jinn Principality] had moved to live among the barbarian tribes, and hence had been commented to have carried the same 'Ji' surname of the Zhou Dynasty royal lineage, or Lord Yao [Tao-tang-shi] or the Yellow Overlord.
 
Another way to illustrate the existence of the Ji-surnamed barbarians: Jinn Principality Prince Chong'e (Chong Er, ?-628 BC) escaped to the Di(2) Statelet in 655 BC. Prince Chong Er's birth mother was from the Di barbarian, with the Hu-shi surname which was said to have origin in Tang-shu [Uncle Tang], i.e., the Ji-surnamed Di[2] barbarians who were said to be offshoots of the Tang-shu lineage (i.e., the Tang-guo statelet from the Xia dynastic time. Here is a way to differentiate the Chinese from the barbarians, namely, the culture, not the bloodline. In the Chinese history, there were interesting points being made to infer that the ancestors of the barbarians were the infilial sons of the Yellow Overlord, the Fiery Overlord and et al., and those tribes might have originally joined the San-miao rebellion and hence were exiled to Northwest China, where they relatively retained their independent tribal features, yielding to the fact that the Chinese classics made a division line between the Yun-surnamed Xianyun exiles and the Jiang-surnamed San-miao exiles.
 
Should this webmaster buy Wang Zhonghan's research showing the early Huns were the Sino-Tibetan Jiang-rong, then the Hunnic language [or its successor Turkic language] could not be Altaic as was that of the later Mongols and the Jurchens/Manchus, i.e., all later predatory tribes from today's northern Xing'an Ridge and the Amur River area. In separate sections, this webmaster touched on the hair style of the barbarians, including the pigtail style of Tuoba, the cut hair style of the Xianbei and Wuhuan, and the cut hair and pigtail style of the Jurchens and Manchus, to state that both the Huns and the later Turks had in fact shared a similar hair style as the Sinitic Chinese, namely, no hair cut plus the bundling of hair. The difference between the Huns and the Sinitic Chinese was "hu2 [Huns] fu2 [clothing] ZHUI1 [back of the head] jie2 [bundling the hair]", while the Sinitic Chinese bundled the hair at the top of the head. As commented by historian Huang Wenbi, the Qiangic people in western China, who had been exiled there from the east as this webmaster had repeatedly said, shared the same customs as the ancient Yi people along the eastern Chinese coast, namely, they did not bundle hair and further had an opposite direction as far as wrapping the clothing was concerned, namely, "bei4? pi1?[dangling] fa1 [hair] zuo3 [left] REN4 [overlapping part of Chinese gown]". Or, the White Di and Red Di people, i.e., descendants of the Yun-surnamed Xianyun barbarians, after crossing the Yellow River, had mixed up with the Ji-surnamed tribe of Uncle Tang-shu, someone who could be related to the descendants of the Qi-surnamed fief of Lih2. And, after this mix-up, the Huns [or their successor Turks] were later commented to carry the Sinitic customs like in the retention of full hair. (Zhou King Wuwang initially conferred the Qi-surnamed descendant of Lord Yao (i.e., Liu Lei, for example, whom the Han dynasty emperors took as their ancestor) the Ji fief [later the Jizhou prefecture, a statelet to the southwest of today's Peking as well as the abbreviation for the Hebei province of today]. King Wuwang also assigned the land of Lih2 to another Lord Yao's descendant, with a record stating that Viscount Lu4-ying'er of the Lih2 state had married Jinn lord Jinggong's sister, Bo-ji. At about this place, there was still another state under the control of Marquis Haan-hou who received Zhou King Xuanwang's order to rebuild and expand the city of Haan-cheng (Gu'an, Hebei) for creating detente onto the northern barbarians of 'Zhui' and 'Mo'.)
 
The Yuezhi versus the Xia People
According to the ancient records, after the Shang Dynasty overthrew Xia, the remnant Xia people fled northward and westward, and the majority of them were said to have returned to their ancestral home in today's southern Shanxi Province or the Da-xia [Great Xia] land, i.e., the ancient 'ji-zhou' prefecture or 'zhongguo' the central statelet. Some of those Xia people who fled northward and westward, per early 20th century scholar Wang Guowei, would become the Yuezhi (? a big blunder as what history recorded was the Yu-shi tribe carrying the title of the ancient overlord Yu, not the soundex Yue) in the west and the Huns in the north. (Ancient classics stated that Chunwei, son of the last Xia lord Jie, fled to the northern plains to be ancestors of the Huns.)
 
Should this webmaster buy Wang Guowei's speculation as to Yuezhi, then it would throw the discussion into an ethnicity dispute unless we discount the actual linkage between the 3rd century B.C.E. Yuezhi and the 2000 B.C.E. Loulan Mummies in Chinese Turkestan, i.e., the Xinjiang [new dominion] Autonomous Region. In deed, Wang Guowei, who did not know of the mummies, believed that the Yuezhi were related to Da-xia or the ancient pronunciation for Tu-huo-luo.
 
As the archaelogical excavation had shown, in the Lake Juyan area, around the 130-120 B.C.E., about 80 years after the Huns evicted the Yuezhi, there were numerous Yuezhi people with names from the nine Zhaowu clans, including K'ang (Samarkand), An (Bukhara), Shih (Tashkent, i.e., Kishsh [Kashana]), Mi (Maymurgh [Penjikent]), Ts'ao (Kaputana), Ho (Kushanik [Kusanya]), Mu (Murv, ? Huoxun [Khwarezmia]), and Su (Sudi, Bilinmemektedir). Could it be possible that the nine names might be actually related to the ancient Chinese, dispersed to Central Asia where they mixed up with the locals, and then returned to western China? The bamboo strips excavated, however, threw the issue into further disputes as some records stated that some merchant named Shi-zi-gong [character 'Shi[2]' here being different from character 'Shi[3]' of the Zhaowu clans] was black-skinned, carried long hair [whiskers?], and had obtained a pass to go through the Juyan outpost for travel between China's capital and Central Asia. (Scholar Yang Ximei, who inherited Li Ji's erroneous method of analyzing the skulls of Shang Dynasty tombs to infer the existence of different racial groups in ancient China, had speculated on this dark-skinned trader as being possibly related to the Li-rong barbarians who sacked Western Zhou Dynasty's capital Haojing and killed Zhou King Youwang, on basis of literal interpretation of the word 'li' for blackness.)
 
Note that the travel between China and Central Asia could not be possible before the Han Dynasty army were to evict the Huns from the Western Corridor and the Juyan Lake area around 130-120 B.C.E. Over a dozen years earlier, when Zhang Qian trekked across the same place, he was detained by the Huns and scolded by chanyu with a statement to the effect that should he send someone to the [Nan-]Yue Statelet in today's Canton, would the Han Dynasty emperor allow the Hunnic emissary to pass through? Further, Zhang Qian, in today's Afghanistan, spotted the merchandise that the merchants said were shipped over from China via today's India, which further corroborated this webmaster's claim that the only trade route available for China's silk to reach as far as Rome in the 1st millennium B.C.E. was the southern route, sea or land, not the desert road to the north, nor the steppe. Further, this webmaster believed that this dark-skinned person could actually belong to the group of people who carried the D-haplogroup gene, who were said to have footprints in today's Tibet and southwestern China per Li Hui's article on Inferring human history in East Asia from Y chromosomes.
 
As to Yuezhi, history chronicles recorded the nine Zhao-wu clans. Now in the coins of the Kushan empire, there was research showing that the Yuezhi emigrants had used the word 'zhao' (or 'shao') for the meaning of a king. The alternative interpretation for the Yuezhi hometown city of 'Zhaowu' (or 'Shaowu') would be that of a king's city. One thousand years later, the Di-Qiang barbarians, who pushed south to Southwest China from the Western Corridor, had launched a separate Nan-zhao (Nan-shao) State, with the more definite application of the word 'zhao' (or 'shao') as the king or king's decree or the kingdom. In this sense, the connotation of the Yuezhi king's designation could be thoroughly defined.
 
It is understandable that Wang Guowei might have blundered in the early 20th century since the Loulan mummies were not known at that time. Or scholar Wang Guowei, an erudite, was correct - in that the Yuezhi were not Indo-European but indeed part of the Sinitic Xia family. Wang's point was that history shows that the [Asiatic] invaders came from the East while the [Central Asia] traders came from the West. That is, in Wang Guowei's opinion, the very name of Tu-huo-luo (or Du-huo-luo or Du-hu-luo), which was commonly taken as the ancient Chinese pronunciation for 'da' (great, which could be pronounced as 'du' in today's Yangtze dialect) and 'Xia' (pronounced as 'h-w-o-h' in today's Yangtze dialect) had actually migrated to today's Afghanistan from China in the same east-to-west pattern as the later Huns, Turks and Mongols. Wang cited Qing Dynasty scholar Shen Yian and some Westerner for first proposing this Da-xia and Tu-huo-luo theory, while acknowledging that the base was none other than Yi Zhou Shu, Shang[-Dynsty]-Shu and Guan Zi which this webmaster had debunked as a forgery from the latter days, namely, after Han Emperor Wudi's campaign to Central Asia. In another word, Wang Guowei's foundation was on the shaky ground of forged books from after the Hun-Yuezhi War. (Wang Guowei of course reviewed Zhou King Muwang's travelogue, a fiction written at about the 4th century B.C.E. [i.e., prior to the Hun-Yuezhi War], wherein extensive discussions on Da-xia and Kunlun were available.)
 
This webmaster would now expound on the underlying logic behind Wang Guowei's fallacy as to equating the Yu-shi clan to the Yuezhi. Scholar Liu Qiyu cited Guo Yu's statement in regards to You-yu-shi as proof that the Yu-shi clan had deep connection with the Xia people. Liu Qiyu claimed that Yu-shi and Xia-hou-shi might have generations of inter-marriage the same way as Ji-surname and Jiang-surname tribes in ancient China or the Khitan's Yeluu-shi clan and the Xiao-shi clan did to each other. The statement from Guo Yu could be paraphrased like this: "In ancient times, Count Chong-bo Gun also reigned in the land of the You-yu-shi clan." Count Chong-bo Gun was the father of Lord Yu and dwelled in today's southern or southwestern Shanxi Prov, i.e., the east bank of today's East Yellow River Bend. The Yu-shi clan's locality, considered the second 'Xia Ruins' in archaeology, would be in today's eastern Shenxi Prov, i.e., Hancheng (the west bank of the today's East Yellow River Bend) and Pucheng (the west bank of the Luo-shui River). Today's East Yellow River Bend was known as 'Xi-he' or the western river in ancient times because the Yellow River did not flow horizontally into the sea via today's Shandong Prov but made a eastern bend northward for exit into the sea via today's Hebei Prov. (Incidentally, Guo Moruo located the Wu-shan Mountain, Long-xian County, Shenxi Province as the place for the You-yu-shi clan by interpreting the character 'yu' as equivalent to the character 'wu'.)
 
Nevertheless, Wang Guowei had good points worthy of acknowledgment. Wang Guowei, who did not have the knowledge about the mummies, dug through the ancient records to conclude that Tu-huo-luo used to be located at the southern rim of the Taklamakan Desert or between Khotan and the Pamires, and that they did not migrate to Bactria till about 155 B.C.E. around, twenty years ahead of the consecutive Schythian and Yuezhi invasion from north of the Amu Darya River. Wang Guowei, citing the Han Shu, claimed that the deep-eyesocket people were noted beyond the Dayuan [central Asia] in Han Dynasty but appeared to be reaching the area west of Gaochang [Turpan] by the time of the Southern-Northern Dynasties as recorded in Bei Shi, concluded that the Caucasoid had moved east from beyond the Pamirs in a matter of 500 years. All in all, Wang Guowei, continuously citing Monk Hui-chao's travels in Central Asia, pointed out that the invaders, i.e., the Turks, had distinction from the central Asia 'Hu' [who had exclusively-appropriated the said 'Hu' naming after the decline of the Huns - who self-designated themselves with such a name], the original inhabitants of Central Asia, and hence believed that both the Yuezhi and the Tu-huo-luo [Da-xia or the Great Xia] people were actually the Mongoloid "invaders", the same as the later Huns, Turks and Mongols. (We of course knew that there existed the 2000 B.C.E. mummies in Chinese Turkestan; however, the existence of mummies just meant that at a certain point of time, i.e., 2000 B.C.E. around, there were some Indo-European mummies in that area, who had admixture with the Khams [proto-]Tibetans. My point was that since Khotan was known throughout history as a place with people like the Chinese, the Khams [proto-]Tibetans could have dominated over the area from around 2000 B.C.E. till another encounter between the west and east in the 4th century B.C.E. With this assumption, this webmaster could safely assume that the Yuezhi, plus the Da-xia [or Tu-huo-luo] could indeed be related to the Sinitic Chinese.)
 
It is widely agreed upon that after Shang Dynasty overthrew the Xia rule in 1766 B.C., the remnant Xia people fled northward and westward, and the majority of them returned to their ancestral home in southern Shanxi Prov. Those remnant Xia people remained on the two banks of the Yellow River Bend, across Shanxi-Shenxi provinces, for another 1100 years at minimum. Per section Qi Yu of Guo Yu, Qi Lord Huan'gong (r. 685-643 BC), who proclaimed himself a 'hegemony lord' in 679 B.C.E. and destroyed the statelets of Shan-rong and Guzhu near today's Hebei-Manchuria border in 664 B.C., had campaigned against the Bai-di barbarians in the west in 651 B.C.E. (i.e., the 9th year of Lu Lord Xigong). Qi Huan'gong was recorded to have occupied 'da xia' (i.e., the Grand Xia land) and might have crossed the Yellow River to subjugate 'xi yu' (i.e., the western Yu-shi clan's land). The Grand Xia's land, by the 7th century B.C., would probably be lying in today's northern Shanxi Prov only since Qin Emperor Shihuangdi (r. 246-210 BC) had his accomplishments of the unification of China inscribed with such words as "reaching as far as the 'da xia' land in the north", namely, near today's Taiyuan of Shanxi Prov. 'xi yu' certainly pointed to the areas west of the East Yellow River Bend, namely, Hancheng and Pucheng of eastern Shenxi Prov. This webmaster's conclusion is that the Yuezhi people had nothing to do with the You-yu-shi or the Yu-shi clan of the Xia people who were defeated by the Shang people in 1766 B.C.E. Alternative studies of the Indo-European migrations could be checked for timing and movement. Wang Guowei and Xu Zhongshu, including Liu Qiyu, had all mistakenly pointed to the You-yu-shi clan as the origin for mutation into the first syllable of Yuezhi. (Or, Wang Guowei et al, were all correct, and the Yuezhi were indeed related to the Sinitic Xia Chinese as their nine tidy Sinitic surnames {including K'ang (Samarkand), An (Bukhara), Shih (Tashkent, i.e., Kishsh [Kashana]), Mi (Maymurgh [Penjikent]), Ts'ao (Kaputana), Ho (Kushanik [Kusanya]), Mu (Murv, ? Huoxun [Khwarezmia]), and Su (Sudi, Bilinmemektedir)} manifested themselves during and after the Hun-Yuezhi War of the 3rd century B.C.E.)
 
The Xia Chinese vs the Huns, the Qiangic Tibetans vs the [? Tokharai] Yuezhi, & the Yuezhi vs the Loulan Mummies
Nova, in its TV series,   
http://www.pbs.org/wgbh/nova/chinamum/taklamakan.html shows the excavations of mysterious 3000-year-old mummies in China's western desert, inside today's New Dominions Province. This webmaster could not find the definite link between the Yuezhi and the Loulan Mummies. The dating from the Chinese prehistory, however, shows that the Qiangic San-Miao people arrived in today's Gansu Province earlier than the Yuezhi people no matter whether the Yuezhi were Indo-European or not and no matter the Yuezhi people had ever crossed the Kumtag Desert to reach ancient China --which this webmaster had doubts about. Note that the 'San-Miao' people were mostly relocated to western China to guard against the western barbarians by Lord Shun as punishment for their aiding Dan Zhu (the son of Lord Yao [reign 2357-2258 B.C.E. ?]) in rebellion.
 
Also note more Tang Chinese mummies were found in this area than Indo-Europeans mummies. http://homepages.utoledo.edu/nlight/uyghhst.htm had a good exposition of the "remarkably racialized ideas" and approaches built on basis of the mummies. More, further diggings in the Loulan area, i.e., the ancient Salty Lake and Salty River (Peacock Rover), led to a site called by Xiaohe or the Little River, next to the Salty River (Peacock Rover), where Mongoloid Mummies were discovered. It appears to me there was indeed good carbon dating on Xiaohe excavation, saying "The entire necropolis can be divided, based on the archeological materials, into earlier and later layers. Radiocarbon measurement (14C) dates the lowest layer of occupation to around 3980 40 BP (personal communications; calibrated and measured by Wu Xiaohong, Head of the Laboratory of Accelerator Mass Spectrometry, Peking University), which is older than that of the Gumugou cemetery (dated to 3800)." The article claimed that the 'Mongoloid' mtDNA had similarity to some present South Siberian population. (For details, check http://www.biomedcentral.com/1741-7007/8/15 for the full article "Evidence that a West-East admixed population lived in the Tarim Basin as early as the early Bronze Age".) The linking of this certain mtDNA in Xiaohe/Loulan area to a modern Siberian population could be said to be circumvential at best since a lot of things had happened in the past 2-3000 years. It kind of had the same timing as the Mongoloid mummies that were discovered to the north and east of the Tianshan Mountain. More than what was found about the mtDNA at Xiaohe/Loulan, there were mummies of the Khams Tibetan type found to the further north, at the Tianshan-Altaic mountain areas, which presented a much more convincing point that the proto-Tibetan Qiangs had indeed crossed over the strip of the sand desert near Loulan to reach the north side of Tianshan. Possibly, the Khams [proto-]Tibetan, after reaching Tianshan Mountain Range, moved towards Hami (Qumul) to the east as well, where there were the Hami (Qumul) Mongoloid mummies excavated.
 
http://www.taklamakan.org/allied_comm/commonv-1-8.html carried an article by Takla entitled "The Origins of Relations Between Tibet and Other Countries in Central Asia", stating that "according to the researches of Sir Aurel Stein [i.e., the arch thief of China's Dunhuang Grotto treasures] on the origins of the people of Khotan, most were the descendants of the Aryans. They also had in them Turkic and Tibetan blood, though the Tibetan blood was more pronounced. He discovered ancient documents at a place called Nye-yar [Niya] in Khotan and he has stated that the script of these documents contained no Pali, Arabic (Muslim) or Turkic terminology. All were Tibetan terms and phrases." The Tibetans, clearly descendants of the Sino-Tibetan-speaking Qiangic San-Miao people, had their influence reaching the southern Chinese Turkistan in addition to the He-xi Corridor. P.T. Takla stated further that "according to Wu Hriu(2), the facial features of the people of Khotan were dissimilar to those of the rest of the Horpa nomads of Drugu (Uighurs belonging to the Turkic people) and similar, to an extent, to the Chinese. Khotan in the north-west was called Li-yul by the ancient Tibetans. Since Khotan was territorially contiguous with Tibet, there are reasons to believe that the inhabitants of Khotan had originated from Tibet."
 
Concluding this episode, this webmaster's unchanged belief is still that the SanMiao people first reached the He-xi Corridor of Gansu Province 4000 years ago, i.e., the late 3rd millennium BCE, and onward to the Khotan area of southern Chinese Turkistan. Further, those proto-Qiangs penetrated the Taklamakan Desert to reach the north side of the Tianshan Mountain. The Tokharai (soundex of Tu-huo-luo), should they be possibly related to the Indo-Scythians, reached the areas of Lake Koko Nor [and later Tunhuang Grotto??] much later than the San-miao exiles. Should the Tokharai (soundex of Tu-huo-luo) was actually related to the Sinitic Xia people, then they had been in the Western Corrdidor since the 2200s B.C.E.
 
It is never an accident that the early Chinese legends were full of events about the west, including Mt Kunlun, Queen Mother of the West, the Khotan jade, and the Mt Kunwu Diamond Ore etc. (Ancient Chinese, after Sima Qian's era, might have extrapolated the ancient Mt Kunlun to today's Kunlun Mountain in southern Turkestan that extended from the Pamirs and separated Tibet from Turkestan --as history recorded that Han Dynasty Wudi first named the mountain range that separated Tibet from Turkestan, then known as Nan-shan or the southern mountain [which was the same name as used for today's Qilian Mountain, a range that extended to be the Qin-ling Ridge south of Xi'an], to be Kunlun, a term to mean magnificent and heavenly, which was "either or" as well as "both" the name for today's Qilian Mountain [the very first ancient Nan-shan or the southern mountain] and the Helan-shan Mountain next to the western Yellow River bend.
 
Albert von Le Coq's Observations
Albert von Le Coq, in his 1928 book "The Buried Treasures Of Chinese Turkestan", had tackled the issue of human migration that occurred in the New Dominion Province. Albert von Le Coq, after personably excavating and observing the sculptures and statutes, gave a sound judgment as to the timeline of the said migration by people from the west, east and south. Albert von Le Coq's conclusion would be the same as what this webmaster had expounded via the written historical chronicles, i.e., the Mongoloid people fully Turkistanized the territory by the 10th century.
 
Albert von Le Coq believed that the Scythians had come over to Chinese Turkestan from today's Russian domain that was to the north of the Caspian Sea. Buddhism spread to the Kabul River area. Greek Historian Herodotus called the people in the Kabul River [Hindu Kush Valley] area by Aparytai, i.e., Jian-tuo-luo [Gandhara], who had served under ancient Persian King Xerxes. At this time, the images of buddha still retained the modeling on basis of Greek gods Apollo and Dionysus. Alexandre the Great then exerted Greek influences over Central Asia, including Bactria, i.e., today's Afghanistan. By 130 B.C., the Greeks were overtaken by the Parthians and the Kushan Yuezhi. With faciliation of the Kushan Yuezhi, Buddhism spread into Chinese Turkestan with Iranian & Indian inputs via two routes, i) Bactria -> the Pamirs -> Kashgar-Shache-Khotan, 2) Kashmir -> the Kara-Kunlun Pass [Karakorum Pass] -> Kashgar-Shache-Khotan. Then, Buddhism arrived in the Turpan oasis and onward to China.
 
Albert von Le Coq concluded that three racial inputs converged in Chinese Turkestan, namely, the Indo-European to the west, the Indo-Iranian to the south and west, and the Indians [should be the Qiangic people per translator Zhan Hongzhi of "Buried Treasures Of Chinese Turkestan"] to the south. Albert von Le Coq classified Su-te [Sogdians] as the ancient Iranians who distributed mainly in Samarkand and Bokhara area. Albert von Le Coq classified the ruling class from Kuqa to Turpan as Tochari, and also pointed out that the 'misnomer' Tochari designated 100 as 'kand' similar to the Latin 'centum'. Albert von Le Coq pointed out that the Tochari tombs contained similar bronze burials as the Schythian tombs in Crimea. (Zhan Hongzhi pointed out that it was the Yuezhi who were a branch of the Tochari, not the other way around. Yuezhi meant for 'protector of the moon' per Ban Gu's "Hou Han Shu", which was to corrobate the fact that the Yuezhi people revered the moon god. The moon certainly is what today's Islamic nations revered the most. Zhan Hongzhi also mentioned that Tochari tombs could be as old as 4000 years.)
 
Albert von Le Coq cited Chinese records [? possible possessing the source of the same fallacy as Wang Guowei's extrapolation of the Yu-shi clan as equivalent to the first syllable of Yuezhi] in claiming that the Tochari had intruded into the Yellow River bend in the 3rd century B.C.E. till they were defeated by the Huns in 170 B.C.E. approximately [should be 177-176 B.C.E. should he meant for the 2nd Hunnic-Yuezhi War]. Being defeated by the Huns repeatedly, the Tochari [i.e., Yuezhi] fled to the West to take over the Scythian land, and the Scythians fled south to take over Bactria from the Greeks in 135 BC. The Yuezhi went further to take over Bactria from the Scythians. Kushan, the major tribe among five Yuezhi tribes, would build the Kushan Yuezhi empire after conquering India and Sistan. Buddhism flourished throughout the Kushan reign till the 5th century AD.
 
Albert von Le Coq stated that the Turks began to attack oases in Chinese Turkestan around 760 AD. The Uygurs [i.e., Uighurs] reached Gaochang [Karakhoja], i.e., near Turpan, and became subject to Buddhism influences. However, the Uygur king was a Manichaen, while some of his subjects adopted Christianity. Except for the Turkic clothing, Chinese chopsticks, and calligraphy pens, the Uygurs had adopted Su-te [Sogdian] lettering and medicine. Albert von Le Coq claimed that for the next two hundred years, the Uygurs would control the whole area of Chinese Turkistan and became 'westernized' except for their Mongoloid facial outlooks. By the 9th century, however, the Uygurs suffered a defeat in the hands of the Kirghiz -who were originally a possible Indo-European group but were later conquered by the Huns to become apparently mixed, wherein the Han Dynasty General Li Ling was assigned as the Hunnic rightside virtuous king. (It is possible that the original Kirghiz were already mixed prior to the Hunnic attack as the N-haplogroup of people had already moved against the northwestern Siberia after they were possibly evicted from Manchuria by the C-haplogroup which was in turn evicted by the Sino-Tibetan O3-haplogroup of people from North China.) Then, the Uygurs surrendered to the Mongols who had recruited so many young people that the irrigated lands of Chinese Turkestan would be abandoned to the moving sands.
 
The Yuezhi versus the Scythians
The Chinese recorded that the Scythians were called 'Sai' (aka 'Sai Ren' or 'Sai Zhong'), and this group of people were described to be located to the west of the Yueh-chih (Yuezhi) people. Gua Di Zhi stated erroneously that the Yuezhi country included ancient Liangzhou, Ganzhou, Suzhou, Yanzhou and Shazhou, i.e., today's Gansu and Shenxi Provinces. http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+mn0013)
claimed that in the vast area "from the Korean Peninsula in the east, across the northern tier of China to the Kazakh Soviet Socialist Republic and to the Pamir Mountains and Lake Balkash in the west ... this has been an area of constant ferment from which emerged numerous migrations and invasions to the southeast (into China), to the southwest (into Transoxiana--modern Uzbek Soviet Socialist Republic, Iran, and India), and to the west (across Scythia toward Europe). By the eighth century B.C., the inhabitants of much of this region evidently were nomadic Indo-European speakers, either Scythians or their kin. Also scattered throughout the area were many other tribes that were primarily Mongol in their ethnologic characteristics." There are numerous excavations of Scythian tombs in the Caucasus and the Central Asia, with artifacts like 1500 B.C.E. bronze axes in Siberia, 1200 B.C.E. Cimerian bronze north of the Black sea, 800 B.C.E. Scythian gold artifacts north of the Caspian, but not in East Asia. 600 B.C.E. bronze artifacts from Baikal were labelled as Hunnic. More, Russian archaeologists pointed out that Hunnic excavations of Mongolia pointed to the nature of agricultural settlements among the early Huns. Do remember that one son of the Yellow Overlord left for the north 4000 years ago.
 
It would be difficult to make a distinction between the two nomadic groups by pre-defining their domains. Could the early human beings reject each other simply by bodily appearance and hence maintain their separate physique till today? This webmaster might updold this argument by making an analogy to the relationship of dog versus wolf. It is reported via the DNA studies that the dogs split from the wolves about 135,000 years ago, that they did not change in appearance till 15,000 years ago, and that they had undergone inbreeding in the last several hundreds of years, only (see Mercury News, July 25th, 2000 edition). This webmaster would not know when the Mongoloid and the Caucasoid split from each other; however, it might not be too much remote, and could be just around 15,000-50,000 year ago. The physique of the Caucasoid might point to the likelihood that their ancestors had lived in the severe cold weather of the northern hemisphere much longer than others, where they developed the lighter skin, high nose bridge and bodily hair. This might not be true either, as the Mongoloids might have to sustain even colder weather in the ancient world to have developed into today's physique for better protection of bodily heat.
 
As for the Scythians, some archaeological discoveries claimed that the 'animal' motif of the Scythians were noted in the Caspians in the 7th century B.C.E. and earlier, about the Altaic Mountain around the 5th century B.C.E. and near the Ordos in the 3rd century B.C.E.. This meant the east and west were closing in at the time of the 5th to 3rd centuries B.C.E. But, it might not one directional move. It could be two directional movements. The possible reason that this motif was found closer to China in the 3rd century, however, had to do with the Hun-Yuezhi War that saw the Yuezhi being pushed west, who in turn attacked the Wusun and the Scythians. This webmaster's point is that there was no definite link between the Schythians [or the Wusuns] and the Yuezhi.
 
On basis of the mummy excavation, this webmaster could speculate that the east and west met each other about 2000 B.C.E. near today's Tianshan or Heavenly Mountain in Chinese Turkestan. The Mongoloid, i.e., the Khams proto-Tibetans, remained dominant along the southeastern Taklamakan Desert rim. Then, about the 3rd century B.C.E., the Mongoloid Huns, through the Kumtag-Gobi desert road [passing through today's Kumul], attacked into Chinese Turkestan against the Yuezhi - making a contact with the Indo-Europeans should this webmaster hypothetically assume that the Yuezhi, with nine clans bearing the neaty and tidy Chinese characters, were actually not related to the Sinitic Chinese in the first place. The more likely case could be that the Yuezhi were related to the Sinitic or an admixture while the Wusun and the Scythians were not related to the Mongoloid.
 
The second contact between the Mongoloids and the Caucasoids was significant in that the more exact writings in the Chinese records could be traced to the Hun-Yuezhi War, with the geographical knowledge dating to this point of time, and no earlier than that. In the ancient Chinese book The Legends of the Mountains & Seas, this webmaster could tell that this book, which had an ascertainable date of the 4th century B.C.E., contained the "mountain" component and a "four seas" component, with the former about the Sinitic China's five mountain ranges and the latter having the great details into the geography of the Chinese Turkestan, with the description of the westward water inflow to Lake Bositeng which then overflew eastward to become the source of water for the the Salty Sea (i.e., Luobupo Lake). The Sinitic China's five mountain ranges had to be older than the 4th century B.C.E., while the "four seas" component must be written after the the Hun-Yuezhi War. The Legends of the Mountains & Seas's geological determination as to the source of the Yellow River to be the underground current from the Salty Sea (i.e., Luobupo Lake) where the so-called unchanging level of water was a subject of debate among the Chinese since at least the written date of the said book. Though, disputes exist as to where the Dunhong Water flew, which could either break or make the theory that ancient Chinese ever visited Turkestan to gain the geological knowledge: the 'northern mountains' components of the book put the Dunhong water and the Kunlun hill in the northern range [somewhere near the same mountain range as the mountain range on the east side of the Eastern Yellow River Bend in Shanxi Province]; redundantly and in conflict, the 'western mountains' components of the book referred to the Kunlun hill to be on the west side of the Western Yellow River Bend; and the 'western [within the over-]seas' component of the book further ascertained the Kunlun hill to be to the western direction. (Note that the "seas" component of "Shan Hai Jing" could be relatively new in comparison with the "mountain" part of "Shan Hai Jing", namely, after-the-matter-of-known-facts.)
 
To reconcile above records, one would have to say that in ancient times the northern sheath area of the Yellow River was a marshland and a big lake. While the "mountain" part of "Shan Hai Jing", which could be written at least in the 4th century B.C.E., had pinpointed the "Dunhong" River to be somewhere north of the sheath area, the "seas" component of "Shan Hai Jing", which speculated on Dunhong towards the west, could be very likely a product of the latter-day addition, and hence after the matter of known facts - which was Han Dynasty Wudi's campaigns against the Huns in the Western Corridor as well as against Central Asia.
 
It would be Li[4] Daoyuan who made the final say in equating the Dunhong water to the source of the water of Bositeng Lake and subsequently the under-current source of the Yellow River. (This was to become a subject that Han Emperor Wudi had ordered Zhang Qian, the emissary to Central Asia, to make discovery about.)
 
For further discussions on the Barbarians & the Chinese, please refer to
Zhou/Qin People's Zigzag Wars With the Rong & Di
 
Aside from the Rong-di Rong, Xi-rong, Jiang-rong & Quan-rong (aka Kunyi/Hunyi or Quanyi) in northwestern China, there were the Mountain Rongs (Beirong or Wuzhong) in the northeast and the Chang-Di barbarian in Shandong. Across the areas of the Yellow River Bend and northern Shanxi-Shenxi provinces would be numerous small 'Rong' and 'Di' statelets, including Chi-di and Bai-di etc. The Chi-di and Bai-di barbarians, who were said to share the same Ji royal name as the Jinn or Zhou family, could have come east at the invitation of the Qin and Jin principalities. They could be traced to the same group of Rong and Di barbarians in the west. To explain the possible link of the ancient Chi-di and Bai-di barbarians to the later well-known barbarians, the Chinese classics hinted that the Kirghiz people in today's TUVA area had a custom of wearing the red clothes while the Xianbei had a custom of wearing the white clothes.
 
Now back to the Rong people at the time of Zhou Dynasty. The Rongdi's relationship with the Doggy Rong was not clear, but could be of the same family. History book mentioned that Rongdi was of dog ancestry, related to Pan-hu the ancestor of the San-Miao people who were exiled to Gansu Prov by Lord Shun from the mid-Yangtze area. Should there be any hint to the difference of the barbarians to the west, it would be the group under the 'Ji' name versus the group under the 'Jiang' name. Namely, both groups of barbarians could be traced to the Yellow Overlord's Ji tribe and the Fiery Overlord's Jiang [Qiang] tribe. The most explicit reference to the barbarians would be Overlord Shun's exiling the San-miao-shi people to the San-wei-shan Mountain, near today's Dunhuang on the Western Corridor during the 3rd millennium B.C.E. Per Zuo Zhuan, the Yun-surnamed mixture barbarians dwelled at Guazhou on the Western Corridor. Du Yu of Western Jinn Dynasty commented that the Yun surname was the ancestor of the Yin-rong, and they were exiled to the San-wei-shan Mountain together with the San-miao people. (Later, during Southern Liang Dynasty, Xun Ji purportedly cited Han Shu in making a wild claim that Sai-zhong [race], the Scythians, were of the Yun-surnamed Rong barbarians. It could be an error since no such entry was found in Han Shu, but the damages had been done in causing confusion to people throughout history.)
 
Sima Qian's Shi Ji and Ban Gu's Han Shu said that the Quanrongs (possibly ancestors of the Huns), at one time, attacked ancestors of the Zhou people, forcing the Zhou people into a move to the Qishan Mountain where they set up the Zhou statelet. Count of West, Xibo, namely, Zhou Ancestor Ji Chang, once attacked the Doggy Rongs (said to be same as the Xianyun barbarian on the [Ordos rather than further north] steppe). Poem Cai Wei claimed that at the time of Zhou King Wenwang, there were Kunyi (i.e., Quanrong) to the west and Yan-yun to the north. The poem claimed that the barbarians ravaged the Zhou people's homeland. Dozen years later, Zhou King Wuwang exiled the Rongs north of the Jing & Luo Rivers. The Rongs were also called Huangfu at the time, a name to mean their 'erratic submission'. 200 years later, during the 17th year reign [i.e., 956 B.C.E. per Bamboo Annals], Zhou King Muwang was noted for defeating the barbarians, reaching Qinhai-Gansu regions in the west, meeting with Queen Mother of West on Mt Kunlun [possibly around Dunhuang area], and then relocating the barbarians eastward to the starting point of the Jing-shui River for better management [in a similar fashion to Han Emperor Wudi's relocating the Southern Huns to the south of the north Yellow River Bend]. Zhou King Muwang attacked the Doggy Rongs and history recorded that he captured four white wolves & four white deers (white deer and white wolf being the titles of ministers of the Rongdi barbarians) during his campaign. The Huangfu (Doggy Rong) people then no longer sent in yearly gifts and tributes. Zhou King Yiwang, grandson of King Muwang (r. 1,001 - 946 BC; 962-908 per BAMBOO), would be attacked by the Rongs. King Yiwang ordered Guo-gong to attack the Taiyuan-rong. The great grandson, King Xuanwang (reign 827 - 782), finally fought back against the Rongs. King Xuanwang, in the 5th year reign, ordered General Nan-zhong to build a castle at Shuo-fang when the Quan-rong intruded to the north bank of the Jingshui River, and ordered Yi Jifu to defeat Xianyun at Taiyuan. Shi Jing eulogized King Xuanwang's reaching "Taiyuan" [i.e., in the Ningxia area, or the origin of the Jing-shui River] and fighting the Jiangrong. King Xuanwang, in the 39th year reign, defeated the Jiang-rong (Shen-rong) at Qianmou per Guo Yu. Dongzhou Lieguo Zi said that King Xuanwang would be futile in fighting the Jiang-Rong nomads at Taiyuan. (Jiangrong could mean the same as Quanrong or the later Rongdi Rong or different should this webmaster note the difference of Yun surname versus Ji versus Jiang surname of the two groups of barbarians.) Thereafter, King Youwang (reign 781-771) was killed by the Doggy Rongs at the foothill of the Lishan Mountain and capital Haojing was sacked. The Quanrong & Xirong had come to aid Marquis Shenhou (father-in-law of King Youwang of Western Zhou, c 11 cent - 770 BC) in killing King Youwang of Zhou Dynasty in 770 BC. The Rongs who stayed on at Lishan were called the Li-rong. The Rongs moved to live between the Jing & Wei Rivers. Lord Qin Xianggong was conferred the old land of Zhou by Zhou King Pingwang (reign 770-720). Zhou King Pingwang encouraged the Qin Lord to drive out the Quanrongs.

 
Geography: The Jing River is renowed for its clearness. It originated in today's Ningxia, entered Shenxi, converged with the Wei River, and then flew into the Yellow River. The Wei River originated from Gansu, entered Shenxi, converged with Jing River, and flew into the Yellow River. The Luo River originated from Shenxi, flew through Henan, and then entered the Yellow River.
 
The Quanrong or Doggy Rong of the west were also named Quan-yi-shi (Doggy alien tribe) or Hunyi / Kunyi (Kunlun Mountain aliens?, but was commented to be the same as character 'hun4' for the meaning of mixing-up). The Shan Hai Jing legends stated that Huangdi or the Yellow Lord bore Miao-long, Miaolong bore Nong-ming, Nongming bore Bai-quan (White dog) which was the ancestors of the Quanrong people. Shan Hai Jing also stated that Quan-yi had the human face but a beast-like body. An ancient scholar called Jia Kui stated that the Quan-yi was one of the varieties of the Rong people. Among the above names, one group of barbarians would be called the Rong-di(2) people. Some Rong and Di must have mixed up, and one more designation would be the Rong-di Rong who moved east and later split into Chidi and Baidi in today's Shanxi Province domain. This webmaster's intuition was that the Rong and Di people in northwestern China in the ancient times could be following the same pattern as the later Qiang and Hu barbarians during Han Dynasty emperor Wudi's timeframe. (Wang Zhonghan cited scholar Wang Guowei in pointing out that 'Rong' was a barbarian designation from Zhou King Youwang to Lu Lord Yin'gong & Lu Lord Huan'gong, while the 'Di[2]' designation came about after Lu Lord Zhuanggong & Lu Lord Min'gong. The character "Rong" was equivalent to weaponry, ferociousness and other derogatory meanings. Ancient classics, like "Shi" and "Shu" interpreted Di[2] as the "faraway barbarians".)
 
Other than the wars between the Zhou people and the barbarians, the Qin people had warred with the barbarians as well. Qin warred with various Rong peoples over a time span of over 600 years. When Zhou King Liwang was ruling despotically, the Xi Rong (Xirong or Western Rong) people rebelled in the west and killed most of the Daluo lineage of the Qin people. Zhou King Xuanwang conferred Qin Lord 'Qin Zhong' (r. B.C.E. 845-822 ?) the title of 'Da Fu' and ordered him to quell the Xirong. Per Bamboo Annals, Zhou King Xuanwang, in the 4th year reign, ordered Qin Zhong to attack the Rong barbarians. Qin Lord Zhuanggong's senior son, Shifu, would swear that he would kill the king of the Rong people to avenge the death of Qin Zhong before returning to the Qin capital. Per Bamboo Annals, twenty years later, Zhou King Xuanwang sent an army to Taiyuan to attack the Taiyuan-rong but did not suceed; and another five years later, King Xuanwang attacked Tiao-rong and Ben-rong but got defeated; and another two years, the Rong people destroyed Marquis Jiang-hou's fief; and another one year later, King Xuanwang campaigned against the Shen-rong and defeated them. Per Shi Jing, the Rong that King Xuanwang campaigned against were in fact called by Yan-yun. King Xuanwang, other than the threat from the northwest, had to fight the Xu-rong and Jing people from the south and southeast. Qin Zhuanggong's junior son would be Qin Lord Xianggong (Ying Kai) who assisted Zhou King Pingwang (reign 770-720) in cracking down on both the Western Rong and the Dogggy Rong. Shifu was taken prisoner of war by the Xi Rong people during the 2nd year reign of Qin Lord Xianggong and did not get released till one year later. During the 7th year reign of Qin Lord Xianggong, i.e., 771 B.C., the Doggy Rong barbarians sacked the Zhou capital at the invitation of Marquis Shen (i.e., Shenhou) and killed Zhou King Youwang. Qin Lord Xianggong (Ying Kai) died during the 12th year of his reign (766 BC) when he campaigned against the Rong at Qishan. Qin Lord Wengong (r. B.C.E. 765-716), during his 16th year reign, defeated the Rong at Qishan. Wengong would give the land east of Qishan back to the Zhou court. Qin Lord Ninggong (r. B.C.E. 715-704) would defeat King Bo and drove King Bo towards the Rong people during the 3rd year reign, i.e., 713 BC. Ninggong conquered King Bo's Dang-shi clan during the 12th year reign, i.e., 704 BC. Qin Lord Wugong (r. B.C.E. 697-677), during the 10th year reign, exterminated the Gui[1]-rong (Shanggui of Longxi) and Ji-rong (Tiansui Commandary), and the next year, exterminated Du-bo Fief (southeast of Xi'an), Zheng-guo Fief (Zheng-xian County) and Xiao-guo Fief (an alternative Guo Fief, different from the Guo domain conferred by Zhou King Wenwang onto his brother, Guo-shu). Xiao-guo Fief was said to be a branch of the Qiang people.
 
Meanwhile, lord of the Jinn Principality, Jinn Xian'gong (r. 676-651 BC), attacked the Li-rong (Xi Rong) barbarians during his 5th year reign, i.e., 672 B.C.E. approx, and captured a Li-rong woman called Li-ji. (History said that the Li-rong barbarian carried the Ji surname as the Zhou and Jinn families.) In 664 B.C., Qi Lord Huan'gong destroyed the statelets of Shan-rong and Guzhu between today's Peking and Manchuria. (Guzhu was formerly the Zhu-guo Statelet, a vassal of ex-Shang dynasty.) In the northeast, the Shan-rong or Mountain Rongs [from about the area of today's Jehol mountain area and the northwestern Shanxi mountain area] went across the Yan Principality of Hebei Province to attack the Qi Principality in today's Shandong Province. 44 years later, they attacked Yan. Around 664 B.C., the Yan-Qi joint armies destroyed the Mountain Rong Statelet as well as the Guzhu Statelet under the command of Qi Counsellor Guan Zhong, Marquis Qi Huanggong, and Count Yan. Around 664 B.C., the Yan-Qi joint armies drove them out, penetrated into the Rong land, and destroyed the Mountain Rong Statelet as well as the Guzhu Statelet. The story of 'old horses knew the way home' would be about the joint army being lost after they penetrated deep into the Mountain Rong land. Hence, the Yan Statelet extended by 500 li to the northwest, in addition to the eastward 50 li which was given to Count Yan for his escorting Marquis Qi all the way into the Qi Statelet.
 
During the 16th year of Zhou King Huiwang (reign 676-652), namely, 661 B.C., the Chang Di barbarians who were located near today's Ji'nan City of Shandong Province, under Sou Man, attacked the Wey and Xing principalities. The ChangDi barbarians, hearing of Qi army's counter-attacks at the Mountain-rong, embarked on a pillage in central China by attacking the Wey and Xing statelets. The Chang Di barbarians killed Wey Lord Yigong (r. B.C.E. 668-660 ?) who was notorious for indulging in raising numerous birds called 'he' (cranes), and the barbarians cut him into pieces. A Wey minister would later find Yigong's liver to be intact, and hence he committed suicide by cutting apart his chest and saving Yigong's liver inside of his body.
 
Jin (Jinn) Principality also helped Zhou King by attacking the Rongs and then escorted the king back to his throne 4 years after the king went into exile. The Rong-di moved to live in a place called Luhun, and they would later be forced to relocate elsewhere by Qin-Jinn principalities. When Qin intended to get rid of Luhun-rong & Jiang-rong around capital Yong in 638 B.C., Jinn Principality adopted a policy of allowing the remotely-related barbarian clan to stay closer to the land between Qin, Jinn and Zhou Dynasty capitals: Jinn Lord Huigong, for his mother's tie with the Luhun-rong clan, relocated the Luhun-rong to Yi-chuan and the Jiang-rong to southern Shanxi Province, i.e., namely, the southward migration to the Mt Songshan area of the Yun-surnamed Xianyun [Huns] clan whose Qiangic nature was validated about 80 years later by the dialogue between Fan Xuan-zi of the Jinn Principality and Rong-zi Ju-zi, the descendant of Jiang-rong. Fan Xuan-zi said that you, the Jiang-rong-shi people, were pressured by the Qin people to leave Guazhou [the Dunhuang-Jiuquan area on the Western Corridor]; and that when your ancestor, Wu-li, trekked across the land of thorns to seek shelter with the Jinn lord Huigong, this webmaster had yielded the land to you and shared food with you. For those Rong who dwelled on the southern bank of the Yellow River, they were alternatively called the 'Yin [sun shade] Rong' or the 'Jiu-zhou [nine greater prefectures] Rong', who were to develop into a threat to the extent that the Chu Army campaigned against the Luhun-rong in 606 B.C.E. (The above dialogue also ascertained the fact that there were no Yuezhi living at the Western Corridor in the 7th century B.C.E., with the whole territory under the influence and control of the Qin people, after the relocation of the Yun-surnamed Xianyun people. More, the Qin statelet would expand northward to take over the land of the Yiqu-rong in today's central and northern Shenxi Province, again encountering no Yuezhi but some varieties of the Yiqu-rong people.) The Jinn Principality began the process of expansion that would merge and conquer dozens of barbarian statelets on the two banks of the east Yellow River Bend, with Jinn Lord Xiangong merging 17 statelets and subjugating 38 others [per "Haan Fei-zi"]. Per ancient classics, by the 5th century B.C.E., all barbarians who stayed in central China, except for the Yiqu-rong, would either succumb to the Sinitic Chinese rule or flee back to the homeland beyond the western border.
 
The invitation of the barbarians to the heartland of Zhou China caused some havoc. During the 3rd year of Zhou King Xiangwang's reign, a half brother, by the name of Shu-dai [Zi-dai], colluded with the Rong and Di barbarians in attacking King Xiangwang. (The Rong-di barbarians had come to aid Shu-dai as a conspiracy of Shu-dai's mother, ex-queen Huihou.) The Jinn Principality attacked the Rong to help the Zhou court. Shu-dai fled to the Qi Principality. The Qi Principality also helped the Zhou court by sending Guan Zhong on a campaign against the Rong people. At the Zhou court, King Xiangwang expressed gratitude to Guan Zhong, mentioning the fact that Zhou King Wuwang had married the daughter of Jiang Taigong (founder of the Qi Principality) as wife. Three years after the death of Qi Lord Huan'gong, Shu-dai returned to the Zhou court from the Qi Principality at the request of Zhou King Xiangwang. When Shu-dai rebelled in 649 B.C.E., he assembled various Rong people in the Yi-shui and Luo-shui area, including Yangju-rong, Quangao-rong and Yi-luo-rong etc for a fire attack against the Zhou capital. (Those were said to be Yi-surnamed Rong barbarians. Now that this webmaster had encountered Yun-surnamed, Jiang-surnamed, Ji-surnamed and Yi-surnamed barbarians, it would not be a riddle for you guys to understand why the nine Zhaowu clans of the Yuezhi sounded so Sinitic.) During the 12th year reign of Qin Lord Mugong, i.e., 648 BC, Guan Zhong of Qi passed away.
 
King Xiangwang campaigned against Zheng Principality in collaboration with the Rong-di barbarians in 637 BC. King Xiangwang, to show his favor for the Rong-di, took in the daughter of the Rong-di ruler as his queen. But in the next year, King Xiangwang abandoned queen of the Rong-di origin, and the Rong-di came to attack the Zhou court as a revenge. In the autumn of 636 BC, the brother of Zhou King Xiangwang, Shu-dai, hired the Di barbarians in attacking the Zhou court. King Xiangwang fled to Zheng Principality. When the Rong-di sacked the Zhou capital, King Xiangwang fled to Zheng. Shu-dai was made into the king, and Shu-dai took over King Xiangwang's Rong-di queen as his concubine. The Rong-di hence moved to live next to the Zhou capital. The Rong-di extended their domain as eastward as the Wey Principality.
 
In 636 B.C.E. approx, the Rongdi attacked Zhou King Xiangwang (reign 651-619) at the encouragement of Zhou Queen who was the daughter of the Rongdi ruler. The Jinn Principality helped Zhou King by attacking the Rongs and then escorted the king back to his throne 4 years after the king went into exile. After the defeat in the hands of Jinn, the Rongs moved to the land between the west segment of the Yellow River loop or bend and the Luo River, and two groups were known at the time, Chidi (Red Di) and Baidi (White Di). (Note that ancient West Yellow River Bend is the same as today's East Yellow River Bend. Ancient Yellow River Bend did not equate to today's inverse U-shaped course with the North Bend lying inside Inner Mongolia Autonomous Region, but the U-shaped Bend with South Bend in southern Shanxi Prov and then a south-to-north turn in Hebei Province for exit into the sea.) Baidi (White Di) dwelled in ancient Yanzhou (today's Yan'an), Suizhou (today's Suide) and Yinzhou (today's Ningxia on west Yellow River Bend). Zuo Shi Chunjiu stated Jinn defeated Baidi and remnants were know as Bai-bu-hu later. Chidi (Red Di) dwelled in a place called Lu(4), near today's Shangdang. Zuo Shi Chunjiu stated that Jinn Principality destroyed the Lu(4) tribe of the Chidi, and the remnants were know as Chi-she-hu nomads later.
 
Back in 659 B.C., Qin Lord Mugong conquered the Maojin-rong. Two years after the Xiao'er defeat, in 625 B.C., Qin Mugong dispatched Mengmingshi on another campaign against Jinn. Incidentally, the Jiang-rong barbarians had assisted Jinn in ambushing the Qin army at the Battle of Mt Xiao'shan [Xiao'er]. Then, Qin turned around to expand westward. Qin Lord Mugong conquered 8 Western Rong tribes. In 623 B.C., i.e., during the 37th year reign, Qin Mugong, using You Yu as a guide, campaigned against the Xirong barbarians (i.e., the Yiqu-rong) and conquered the Xirong Statelet under their lord Chi Ban. Once Chi Ban submitted to Qin, the rest of Western Rongs in the west acknowledged the Qin overlordship. Qin Mugong would conquer altogether a dozen (12) states in Gansu-Shaanxi areas and controlled the western China of the times. Zhou King dispatched Duke Zhaogong to congratulating Qin with a gold drum.
 
During the 3rd year reign of Qin Gonggong, i.e., 606 B.C., Lord Chu Zhuangwang campaigned northward against the Luhun-rong barbarians and inquired about the Zhou cauldrons when passing through the Zhou capital. The Luhun-rong barbarians, according to Hou Han Shu, had relocated to northern China from the ancient "Gua-zhou" prefecture. Alternatively speaking, per ancient scholar Du Yu, the Luhun-rong barbarians, with clan name of Yun-shi, originally dwelled to the northwest of Qin and Jinn principalities, but Qin/Jinn seducingly relocated them to the Yichuan area (i.e, Xincheng, Henan Prov) during the 22nd year reign of Lu Lord Xigong (r. B.C.E. 659-627), i.e., in 638 BC. Later, in 525 B.C.E., the Luhun-rong were destroyed by the Jinn Principality, with its chieftan fleeing south to seek asylum with Chu.
 
Though, the Jinn Principality was still surrounded by the barbarian Di people at the time. At the origin of the Wei-shui River, around later Longxi and Tianshui commandaries, there were Di-rong, Rong-rong, Gui-rong, and Ji-rong; to the north of the Jing-shui River, there were Yiqu-rong in later Anhua commandary; in the Luo-chuan River area, there was the Dali-rong; to the south of Wei-shui River, there were Li-rong; in the Yi-shui and Luo-shui area, there were Yangju-rong, and Quangao-rong; and at the origin of the Ying-shui River, there were the Youman-shi-rong.
 
As to the barbarian groups, by the later Zhou Dynasty, there were Mianzu (today's Tianshui), Gun-rong, Di[2] (Wushi-jun of Jinn Dyansty), and Huan-rong (Xiangwu of Weizhou) to the west of the Qin Principality, Yiqu-Dali-Wuzhi-Xuyan to the north of the Qin Principality, Linhu-Loufan to the north of Jin (Jinn) Principality, and Donghu-Shanrong to the north of Yan Principality. Mianzu could be pronounced Raozhu. Gun-rong (Quanrong) was know as Kunrong or Hunrong or Hunyi. The character 'hun4' for Hunyi or Hun-yi is the same one as Hunnic King Hunye or Kunye and could mean the word of mixing-up. Yiqu was one of the Xirong or Western rong stateles at ancient Qingzhou and Ningzhou areas. Dali-rong dwelled in today's Fengxu County. Wuzhi [not Wushi, the same as Yuezhi not Yueshi] was originally part of the Zhou land, but it was taken over by the Rong people. Qin King Huiwang took it back from the Rong later, and launched the Wuzhi county [i.e., in today's Pingliang area]. Xuyan was in today's Yianchi [salt pond] of Ningxia. Linhu was later destroyed by General Li Mu. Li Mu (?-229 B.C.), a Zhao Principality general who was counted as one of the four famous [together with Bai Qi, Wang Jian and Lian Po) during the Warring States time period, in mid-240s B.C. induced the Huns into invading south and thoroughly defeated about 100,000 Huns in the Yanmen area. Loufan belonged to today's Yanmen'guan Pass area (Ningwu of Shanxi).
 
During the 13th year reign of Zhou King Jianwang, i.e., 573 B.C., Jinn Lord Ligong was killed by Luan Shu and Zhongxing Yan, and Jinn dispatched emissaries (led by a Zhi family member) to the Zhou court to retrieve Zi-zhou as Lord Daogong. Jinn Lord Daogong made peace with Rongdi (who attacked Zhou King Xiangwang earlier), and the Rongdi sent in gifts and tributes to Jinn. Another one hundred years, Zhao Xiang-zi of Zhao Principality took over Bing and Dai areas near Yanmen'guan Pass. Zhao, together with Haan and Wei families, destroyed another opponent called Zhi-bo and split Jinn into three states of Haan, Zhao & Wei.
 
In 461 B.C., Qin Lord Ligong, with 20,000 army, attacked the Dali-rong barbarians and took over Dali-rong capital. In 444 B.C., Qin Lord Ligong attacked the Yiqu-rong barbarians in the areas of later Qingzhou and Ningzhou and captured the Yiqu-rong king. Around 430 B.C., the Yiqu-rong barbarians counter-attacked Qin and reached south of the Wei-shui River. Qin Lord Xiaogong (r. B.C.E. 361-338), during the first year reign, Qin Xiaogong made an open announcement for seeking talents all over China in the attempt of restoring Qin Mugong's glories. In the east, Qin Xiaogong took over the Shaancheng city, and in the west, he defeated and killed a Rong king by the name of Huan-wang near Tiansui, Gansu Prov.
 
Qin's Historical Relations with the Yiqu-rong Barbarians
Among the barbarians to the west and north of the Qin people, there were the so-called Yiqu-rong who existed since Shang Dynasty. They dwelled in today's Guyuan area, the origin of the Jingshui River and along the banks of the Yellow River. It was said that Jiang Taigong sent Nangong Shi to visiting the Yiqu-rong, with the latter submitting gifts to Shang King Zhouwang as requital. In Zhou Dynasty time period, Zhou King Muwang resettled the barbarians at the origin of the Jingshui River, among them, Yiqu, Yuzhi, Wuzhi, Xuyan and Penglu, namely, the five Rongs as noted in history. (The naming here could be the source of the later name for the Yuezhi people, should the Yuezhi be counted as being related to the Sinitic Chinese and dwelled near China from the beginning.)
 
Yiqu established its own statelet after the Rong-di sacked Zhou capital Haojing and killed Zhou King Youwang. Subsequently, Yiqu merged Penglu and Yuzhi etc, with domain extending to the Qiaoshan [Arch] mountain to the east and Guyuan to the west, the Jingshui River to the south, and the Sheath Area of the Yellow River to the north. Mo Zi purportedly recorded that the Yiqu people had a tradition of burning their dead. In 651 B.C., Yiqu sent You-yu to seeing Qin Mugong who bought over the emissary who was of the Jinn background. Qin Mugong attacked and took over some land from Yiqu. In 430 B.C., Yiqu attacked Qin and took over the lowerstream Wei River, and pushed to south of the Wei River. Yiqu, per ancient tactics book, had at one time sent emissary to seeking an alliance with the rest of the Chinese statelets against Qin. By 327, Qin pacified Yiqu as a vassal and made its territories the Qin counties. In 318 B.C. Yiqu rebelled against Qin, and allied with five Chinese statelets. In 314 B.C., Qin, after victories in the unification wars, turned around to attack Yiqu.
 
After about one century of relative peace, Qin began to expand by attacking Dali & Yiqu. The barbarian statelets like Dali & Yiqu built dozens of castles. The Yiqu-Rong built castles to counter Qin. Qin King Huiwang took over 25 cities from the Yiqu-rong. In 306, Qin dowager queen Xiantaihou seduced the Yiqu king in Ganquan-gong. At the time of Qin King Zhaowang, Qin Queen Xuantaihou killed a Yiqu-rong King. (King Zhaoxiangwang's mother, Queen Dowager Xuantaihou, adultered with the former Rong king from the Yiqu Statelet, with two sons born.) Qin dowager queen Xiantaihou killed the Yiqu-rong king in 272 B.C., about 34 years after the seduction. Hence, Qin made the Yiqu land into the Qin commandaries and counties, which was said to be the start of the Qin commandary-county system.
 
The Building Of The Walls
In 355 BC, Qin Xiaogong met Wei King Huiwang at the border. In 354 BC, Qin fought Wei at Yuanli. The Wei principality, which had to fight against both Qin and the Rong people, built the Great Wall that extended though the Qingyang area of eastern Gansu, through today's counties of Zhengning, Ningxian and Heshui. Under the attack by Qin, Wei lost large patches of land to the west of the Yellow River, and relocated the capital city to Daliang. During the 10th year reign, i.e., in 352 BC, Shang Yang was conferred the post of da liangzao (the 16th level in 20 tiers of the Qin officialdom), and he took over the Anyi city of Wei to the east of the river. In 350 BC, Qin Lord Xiaogong made Xian'yang (today's Chang'an county, Xi'an Municipality) the new Qin capital.
 
Qin, under Qin King Zhaoxiangwang, continued wars against the Wei & Zhao principalities. Qin King Zhaoxiangwang's mother, Queen Dowager Xuantaihou, adultered with a Rong king from the Yiqu Statelet in today's northwestern Shenxi Province. She had two sons born with the Yiqu Rong King, but she killed the Yiqu King and incorporated the lands of Longxi (Gansu), Beidi (today's Yinchuan of Ningxia) [[??]] and Shangjun (Yulin, Shenxi Prov)]] on behalf of Qin. Qin took over Shangjun from Wei. Qin re-built the Great Wall at Longxi of Gansu, Beidi and Shangjun of today's Shenxi land. (Qin rebuilt the wall on basis of the Wei Principality's Great Wall, while Wei inherited the Jinn Principality legacy, namely, the former Jinn lord's resettling the Yun-surnamed Xianyun and Jiang-rong barbarians to the heartland of China. Part of the segments of the Great Wall previously belonged to the Wei Principality.) The two successive Jinn states which bordered with the northern barbarians, Wei & Zhao, plus Qin and Yan, would be busy fighting the nomads for hundreds of years, and they built separate walls to drive the nomads out. Zhao King Wulingwang in 309 B.C.E. adopted reforms by wearing the Hu cavalry clothing and he defeated Linhu / Loufan and built the Great Wall from Dai to the Yinshan Mountain. Zhao set up Yunzhong, Yanmen and Dai prefectures. Around 300 B.C.E., a Yan Principality General by the name of Qin-kai, after returning from Donghu as a hostage, would attack Donghu and drive them away for 1000 li distance. Yan built the Great Wall and set up Shanggu, Yuyang, You-beiping, Liaoxi and Liaodong prefectures. In the mid-240s B.C., Zhao Principality general Li Mu (?-229 B.C.) induced the Huns into invading south and throughly defeated about 100,000 Huns in the Yanmen area. Li Mu, building on top of the victory, routed the Hunnic vassals to the north of Zhao, destroyed the Chanbao statelet, pacified the Lin-hu (forest Hu), and expelled the Dong-hu barbarians [who were known as the Mountain Rong in the Jehol mountains and the northwestern Shanxi mountain area at the time of Qi counsellor Guan Zhong [Guan-zi]'s campaign four centuries earlier].
 
The Qin State founded the first united empire of Qin in 221 BC. After Qin unification of China, Emperor Shihuangdi ordered General Meng Tian on a campaign that would drive the so-called Hu nomads or the Huns out of the areas south of the Yellow River. The Huns under Mote (Modu or Modok)'s father, Dou-man (Tou-man), fled northward and would not return till General Meng Tian died ten years later. Details about barbarians were also covered at prehistory section.
 
Ban Gu, in his three sections on the Huns, just summed up the nomadic history indiscriminately. This webmaster could not find any corroborative explanation as to those barbarians, and the literal interpretation would be like this: Chi meaning red, Bai meaning White, Chang meaning long or tall, while Rong meaning woooly (against 'mao' character for the hairy skin). To make sense of those Rong & Di people, Quanrong means the Doggy Rongs, Linhu the Forest Hu nomads, Donghu the Eastern Hu nomads, and Shanrong the Mountain Rongs. "Loufan" would be a group of people to be conquered by the Huns around the turn of Qin-Han Dynasties. "Donghu" would be denoting the Tunguzic ancestors of the later Xianbei and Wuhuan nomads. "Shanrong" were the people dwelling in the Jehol mountain area and the northwestern Shanxi mountain area, from whom the Yan-Qi joint armies took over large patches of land. Note that white or red were designations of the tribal clothing customs or related symbols, and they had nothing to do with hair or skin. Shang Dynasty used the black bird as a totem, for example, and Clyde Winters' appropriation in claiming a Negroid origin of the Shang people was fallacious. Similarly, the minoriy people in Southwest China, like Bai-zu and Yi-zu, had derived from Bai-man (white [teeth] barbarian) and Hei-man (black [teeth] barbarian) of the Di-Qiang people or ancestors of today's Tibetans.
 
The closest affiliation to the Huns would be the Rong-di Rongs who had inter-marriage with the Zhou Kingdom and later split into Red Di and White Di. The later group of people called 'Dingling' were said to have derived from Chi Di or Red Di. The Gaoche people, ancestors of the Huihe (Uygurs), were said to have derived from Dingling. ('Dingling', in my opinion, was a much abused categorical name, and it was used in many places of ancient Chinese records where satisfactory explanations were lacking.) The Doggy Rongs' relationship to the Western Rong was not clear. The Doggy Rongs were called Huangfu as this webmaster mentioned above, and they were said to be the same as 'Xianyun' barbarians. Then came the Rong-di barbarians who had inter-marriage with the Zhou Kingdom at one time. It is possible the Rong-di barbarians were the same as the Huangfu while the Huangfu would be the same as the Doggy Rongs. The safest bet would be to go to those Rongdi nomads for the Hunnic origin as ancient Chinese classics invariably linked the Huns to the Yun-surnamed Xianyun barbarians. If so, that means the Hunnic ancestors originally lived in eastern China, were exiled to Northwest China in the late 3rd millennium B.C.E., dwelled in the Western Corridor in the early 1st millennium B.C.E., were invited to the heartland of China later, and had at one time lived in the heart of Zhou China before a Sinitic Chinese campaign expelled all barbarians out of the central plains during the 5th-6th centuries B.C.E.

 
By the time of Qin Empire (221 - 206 BC), Emperor Shihuangdi (Shi Huangdi), being given a necromancy note stating that the people who would destroy Qin would be named 'Hu' (which turned out to be the name of his junior son, Hu Hai or Hu-hai), would embark on a northern expedition against a people called Xiongnu (i..e, Huns) who were categorically called Hu nomads at that time. The record shows that the Huns lived not far away from the Chinese after all. Ban Gu, in his History Of Han Dynasty, said that the Rongdi nomads were inter-spersed in the land north of the Jing River and the Wei Rivers, that Qin Emperor Shihuangdi drove them out, and that Qin China went as far west as Lintao (Tao being the Tao River in today's Gansu Province). Qin empire would take over today's Hetao (the sleeve-shaped land surrounded by the Yellow River Bend on three sides) areas and set up 44 counties. Thereafter, Qing emperor ordered general Meng Tian to cross the Yellow River, and Yinshan Mountains of Inner Mongolia were taken, where 43 more counties were set up. In both campaigns, Qin migrated convicts to the new counties. It is very clear to me that the Huns had been driven out of China from the very beginning. When Han Dynasty (206 B.C.E. - 220 AD) reunited China, Xiongnu (Huns) would be the name for the nomads in north and northwest of China, while Donghu (Eastern Hu nomads) would be the name given to the nomads to the east of the Huns. The word "nu" of Xiongnu means 'slave' literally, while the word "Xiong" means forocious'. (In latter times, Manchurian kings and emperors would call anyone serving them as "nu cai", i.e., slaves.)
 
For further discussions on Barbarians & Chinese, please refer to
Linguistic Explorations
 
A research via linguistics could help in determining the ethnicity of the Huns. There are three branches in the Altaic language family: the Mongolian, Turkic and Tunguzic. While the Mongolian and Turkic languages share many similarities, possibly because of the fact that the Mongols relied on the Uygur Turks for creation of the Mongol written language and consequent inter-exchange, the Tunguzic branch is very much a separate branch which would include today's Manchus, and Mongols. Conventional wisdom points to some speculation that the Huns belong to the Turkic branch. Though no linguist existed at the Han Dynasty time period to study the Hun language, it seemed that the Han Chinese had no difficulty in communicating with the Huns. Zhang Qian the Han emissary had hired a Hun guide for the purpose of travelling to Central Asia, not for interpretation. The Huns were very enthusiastic in retaining the Chinese as ministers in their court. At one point in time, the Huns had worn Chinese clothes sent over by the Han emperor. They discarded the Chinese clothing after they were told that the Chinese emperor tried to 'sinicize' them by tricking them into the silk clothing instead of the cavalry clothing.
 
Examples of Hunnic words:
chanyu - king; gutu (hutu) - son; juci - princess; yanzhi - queen; chengli - heaven; tuqi - virtuous; ruodi - filial; outuo - tent.
 
Most linguists assert that the Huns were Turkic-speaking. My point is that the Altaic language family was a later phenomenon. It could be a bold proposal to suggest that the language branches did not distinguish themselves till much later. Alternatively speaking, the relationship between the Qiangic Proto-Tibetans and the Proto-Hun, per Assertions By Wang Zhonghan, could be discerned by the observations from history annals. In section on northern barbarians, Scholar Wang Zhonghan pointed out that the northern barbarians and western barbarians were similar [i.e., the Qiangs] at the Spring-Autumn time period of Zhou Dynasty, but by the time of the late Warring States time period of Zhou Dynasty, the Chinese began to see the northern barbarians as different from the western barbarians. The Northern barbarians would be ancestors of i) the later Huns to the north and northwest, and ii) the Dong-hu [Xianbei & Wuhuan] to the north and northeast, who were to evolve into the so-called Altaic speaking nomadic people. Wang Zhonghan's points are: the western barbarians, i.e., the Qiangs, originated from Mt Longshan [i.e., Liupanshan], while the northern barbarians originated from north of Mt Yinshan [Inner Mongolia] and beyond. What is important here is the speculation that those northern barbarians from north of Yinshan [i.e., King'an Ridge of Manchuria] might be related to the Shang Chinese refugees who fled to northeast after a defeat by Zhou Dynasty, not to mention the historical record in regards to Zhou Dynasty's dispatching of ex-Shang Prince Ji-zi to Manchuria and Korea as a Zhou vassal. Wang Zhonghan touched upon the mixing-up between the western barbarians [Qiangs] and the northern barbarians [Hu], which was similar to the mix-up of the Xianbei and the Xiongnu [Hun] in later Han Dynasty and Three Kingdon time periods. To reconcile the historical disputes as to ethnic nature of 'the Barbarians', this webmaster would agree with Wang Zhonghan in pointing out that coming out of either fertile land of Manchuria near the Japan Sea or the fertile land of Manchuria near the Amur River to the north, the ancestors of the Tunguzic people, had spread across the northern plains to be partial ancestors of the Huns and [whole] ancestors of the Turks and the Mongols, mixed up with the Qiangic Jiang-rong barbarians to be part of the Huns who were identified to be no longer similar to the 'western' [or Jiang-rong] barbarians, and went on to subdue the Yuezhi to the west [i.e., in Chinese Turkestan, more precisely speaking] as part of the Mote (Modu) Chanyu Huns. Note that my point was that the barbarians came from the direction of Manchuria had mixed up with the Qiangic Jiang-rong barbarians, but the lineage and the essence of the Huns at this point remained that of the Sino-Tibetans, no matter they were the Qiangic Jiang-rong migrants from the west or descendants of the ex-Shang Dynasty remnants or descendants of the ex-Xia Dynasty remnants. Whereas my early speculation could be wrong in saying that the Altaic [more precisely, Manchuria] language could be a derivative to the Tibetan branch of the Sino-Tibetan language family, [since one language family would not likely derive from some other language family but split from each other,] the interpretation of Wang Zhonghan's observation as to the similarity and difference of the western/northern barbarians could only mean that the northern barbarians came to overpower the western barbarian -- as far as the language family was concerned, meaning that the Altaic [Manchuria] language came to overtake the Sino-Tibetan language of the Huns by the later time period of the Zhou Dynasty.
 
Incidentally, the ancient classical [Sinitic] Chinese language had totally different syntax from today's commonly-spoken Chinese: e.g., as far as the inverse of object and noun was concerned. Alternatively speaking, Zhu Xueyuan, a contemporary Chinese, had speculated that the multiple syllable given names of rulers of the Qin Statelet and other Zhou vassals could point to some Altaic origin. What Zhu Xueyuan might not know is that the ancient Sino-Tibetan and the ancient Altaic people [from Manchuria --my emphasis] might be more closely related than today's people could imagine.
 
Often mis-quoted as some extant pieces of the Hunnic language by the historians would be a sentence uttered by Monk Fotucheng in regards to Jie-hu ruler Shi Le's war against the Hunnic Zhao Dynasty ruler, Liu Yao, during the Sixteen Nations time period. Fotucheng, a monk who came to China in A.D. 310 from either today's Chinese Turkestan or Central Asia, commented to Shi Le in A.D. 328 with the statement of "xiu4 zhi1 ti4 li4 wang3? pu1 gu3 qu2 tu1 dang1" (latinized: syog tieg t'lei lied kang b'uok kuk g'iw t'uk tang), meaning that should Shi Le personally lead the army to counterattack the Hunnic army, then the outcome would be the capture of "pu-gu" (Hunnic ruler Liu Yao). The Jie-hu barbarians, who were either speculated to be descendants of the 'misnomer' Yuezhi Minor [on basis of the wording "Qiang-qu" in the Biography on Shi Le in Jinn Shu] or the high-nosebridge Central Asians [who were recorded to carry out Shi Le's order to bury the dead with fire], were a separate ethnic group who were attached to the Huns and hence relocated to China at the same time the Huns re-settled in today's Shanxi Province as part of the Chinese dynasties' policy to manage the barbarians or who travelled to China to take advantage of the vacuum in the aftermath of the Huns' mass killings of the Chinese after the A.D. 304 rebellion. The Jie-hu exterminated the whole Hunnic royal clan of Tu-ge after defeating the Huns, which was to say the two groups were unrelated or alternatively speaking, the Jie-hu language was not the same as the Huns. (Another misquoted description in regards to the Huns would be the incident of Shi Xuan killing Cui Yue for the latter's ridiculing the deep-set eyesocket of a Jie-hu minister. See Bao Jie's fallacy in equating the Jie-hu to the Huns.)
 
While the Huns left no written language, the Turks had possessed a so-called Orkhon scripts which, like the lost languages of the Khitans, the Tanguts and the Jurchens, had all appeared to contain some kind of revision on top of Chinese. A simple comparison of some words in later Mongolian language yields the following interesting points: The word for the Mongolinas, Mongqol irgen, is the same word 'irgen' as used in ancient Chinese pronunciation which could be corrobated by the Cantonese pronunciation of 'irgen' and Japanese pronuncitation of 'nin' or 'dgen'. Still more interesting is the fact that Genghis Khan's name, Timuchin, shared the same prefix as some of his brothers and sister, with Ti meaning nothing more than a Chinese word 'Tie' for iron or smith. JOHANN WILHELM ADOLF KIRCHHOFF (1826-1908) mentioned two Kara-Kirghiz groups, i.e., "the On or "Right" in the east, with seven branches (Bogu, Sary-Bagishch, Son-Bagishch, Sultu or Solye, Cherik, Sayak, Bassinz), and the Sol or "Left" in the west, with four branches (Kokche or Kfichy, Soru, Mundus, Kitai or Kintai)". As stated at http://57.1911encyclopedia.org/K/KI/KIRGHIZ.htm, the "Sol section occupies the region between the Talass and Oxus headstreams in Ferghana (Khokand) and Bokhara, ... The On section lies on both sides of the Tian-shan, about Lake Issyk-kul, and in the Chu, Tekes and Narin (upper Jaxartes) valleys." Once again, ancient Chinese words, like right for 'you' (mutated into 'on') and left for 'zuo' (mutated into 'sol'), were adopted by nomadic tribes on the steppe. Note that the Huns used to designate their officials into rightside and leftside virtuous kings, similar to Qin Principality's adoption of rightside and leftside prime ministers. Isenbike Togan of Middle East Technical University stated that "written Chinese is also a system of signs... Central Asian people who were not Chinese used this system at some time in the past, including the Turks." Isenbike Togan concluded that the Turkish word for 'freezing' came from Chinese word 'dong[4]'. Reader jianx mentioned that "...many words have similar sound and meaning as chinese -- the madarin... A few examples: Chinese: Bo2: father's brother --> turkish: Bey: same meaning( more general); Wa(1)Di(4): low land --> Vadi: valley; Shui(3): water --> Sui: water; Jie(2): sister --> ajia: female relative, sister. ...Turkish people have chinese last names. For example, Turkish 'Tan' is obviously a chinese last name. In turkish, it means 'sunrise', which is nearly identical to 'Dan(4)' in chinese --- the Zhou Dynasty's famous Zhou(1)Gong(1) Dan(4) --- you should know it means that the sun is rising over the horizon."
 
As to the Turkic language, there had existed a much earlier version of language than the Orkhon script. There is on record a poem written by the wife of a Chinese officer under the Di[1] nomads' Anterior Qin Dynasty (AD 351-394), and it was said that this love poem was sent to her husband who was exiled to the border post on China's silk road. The points to make here is that it was written in so-called 'Hui Wen' language, namely, a terminology that was to be used for denoting Turkic language later. Hui means something self-looping or percolating, in a similar fashion to the Iranian languages. The poem could be read from right to left and from left to right.
 
However, languages should not be the determinant factor in determining ethnicity since people could adopt other languages by inter-exchanges. The so-called Turkic language was a term denoting some common pronunciation components among the various nomadic groups of peoples roaming the Euroasian continent, and it is exactly due to this kind of mobility that could lead to the result that the Magyar or Hungarian language (which belongs to the Finno-Ugric family) contains many words of Turkish origin, relating to animal husbandry and political and military organization.

 
It is said that the Magyars had migrated (c.460) from the Urals to the Northern Caucasus region. Remained there for about 400 years, they were allied with the Khazars of Turkish origin. Late in the 9th cent, the Pechenegs forced the Magyars westward across Southern Russia and into present Romania. They defeated the Bulgar czar Simeon I, but Simeon, with the help of the Pechenegs, forced them northward into Hungary where they permanently settled in A.D. 895. They conquered Moravia and penetrated deep into Germany until they were checked (955) by Holy Roman Emperor Otto I at the Lechfeld. The terms Magyar and Hungarian are identical, but in non-Hungarian languages the word Magyar is frequently used to distinguish the Hungarian-speaking population of Hungary from the German, Slavic, and Romanian minorities. Szkely, ethnic group of Transylvania and of present-day Romania, is another good example. The Szkely (also known as Szeklers or Siculi) came into Transylvania either with or before the Magyars. Their organization was of the Turkic type, and they are probably of Turkic (possibly Avar) stock. By the 11th cent., however, they had adopted Magyar speech. Some scholars disputed the word 'adopt' since they believe that Szkely were of Magyar family, related to one of the two sons of Attila the Hun. Szkely later formed one of three privileged nations of Transylvania (the others were the Magyars and the Saxons).  


 
The Huns vs the Eastern Hu Barbarians
 
The 'Donghu' nomads are an interesting group of people and they joined the Hunnic / Jiehu forces sacking northern China in the 4th century, similar to the Visigoths in sacking Roman Empire. The word 'dong' means east in Chinese, and this group of people are referred to as proto-Tunguzic. Donghu (or Tung Hu, the Eastern Hu) would be a proto-Tunguz group mentioned in Chinese histories as existing as early as the fourth century B.C. (In the paragraph on the 'Zigzag Wars With the Rong & Di', we had on record the Donghu nomads in the 7th century BC.) The ancestors of Xianbei and Wuhuan people were originally located much to the center of Mongolia and northern China. They lived to the east of the Huns. Per historian Lv Simian's interpretation, both the Huns and the Dong-hu lived at the opposite edge of a 1000-li desolate place, with the Hunnic eastern court set at today's Kalgan while the Dong-hu barbarians situated about 1000-li to the north of today's Kalgan. (According to the Jinn Wu interpretation of Wei Zhao [from Wu Dynasty of the Three Kingdom era], Xianbei was related to the Dong-yi statelets in ancient times after they were called over to the Zhou capital for a meeting after Zhou King Chengwang and Duke Zhou quelled the quellion by the Shang remnants and the Dong-yi people.)
 
The Huns and the Eastern Hu nomads are not friends. Hunnic king, Mote (Modu) (often wrongly pronounced as Maodun in Mandarin), first defeated the Eastern Hu nomads and then attacked the Han Dynasty, once encircling the army led by Han's first emperor Liu Pang. In later times, the Eastern Hu nomads and the Qiang nomads had acted as the mercenaries of Han Chinese emperors in fighting the Huns. More history about Donghu would be described at Xianbei & Wuhuan.
 
The Donghu nomads and the Yueh-chih [Yeh-chih or Yuezhi] people were said to be stronger than the Huns according to Ban Gu. The Huns retreated to the north of the Yellow River and did not return till Qin's General Meng Tian were ordered to be killed by Qin's second emperor. The Huns, weaker than Yuezhi or Donghu, were required to send in their prince to the Yueh-chih (Yuezhi) as hostage. Mote (Modu) (Modok), who escaped from Yueh-chih (Yuezhi) alive, later in 209 B.C.E. (?), killed his father and his elder brother and proclaimed himself 'chanyu', a word meaning the grand expanse of the universe, similar to Chinese 'Tian Zi' [Son of the Heaven]. (The term 'chanyu' was often mis-pronounced and mis-typed as 'shan-yu' wherein 'shan' denotes a Chinese surname usually.) Before the Huns attacked southward and southwestward, they had conquered 5 states to the north, including Hunyu, Qushi (Qushe, Quyi), Gekun, Xinkuang (Xinli), and 'Dingling'. Dingling would be part of later Gaoche people. Dingling was said to have dwelled in a place to the north of the later Kangju people by the time of writing of Wei Lv. With the tribes and clans subjugated, Mote (Modu) (Modok) boasted of an army of 300,000. When the Donghu nomads accused the first Hunnic Chanyu Mote (Modu) of patricide, they were driven away by the Huns. Later, Han Emperor Wudi (reign 140-87 BC) later relocated the Donghu nomads to today's Liaoning Province for segregation from the Huns.
 
By the first century AD, two major subdivisions of the Donghu had developed: the Xianbei in the north and the Wuhuan in the south, by names of the two mountains. This also exemplifies the kind of mobility of nomadic peoples across the whole northern plains of Euroasian continent. The early Eastern Xianbei people were composed of three tribes of Yuwen, Duan and Murong as well as closely allied with the Koguryo people in the areas of today's Manchurian-Korean border. An alternative school of thought stated that Xianbei people were comprised of the Chinese coolie who fled from Qin Emperor Shihuangdi's order to build the Great Wall at the northern borders.
 
The nomads somewhat likened their status to each other. While they were pillaging in northern China, they constantly called themselves as well as their nomadic adversaries by the usual Chinese derogatory terminology of "barbarians". They constantly expressed doubts about themselves as well as their competitors becoming an orthodox emperor ruling northern China. While the so-called Tungunzic Donghu nomads might not be of the same family as the Huns, they did show some kind of identification with each other. Hunnic Duke Liu Xuan, in discussions with the emperor Liu Yan of Hunnic Han
(AD 304-329) about attacking the Xianbei nomads on behalf of Chinese emperor, said, "The Xianbei and Wuhuan nomads are in fact of same kind as us, why should we attack them on behalf of the Chinese?"
 
At times of Qin Empire, the Huns were called "Hu", and general Meng Tian is famous for fighting the Huns to the extent that the "Hu nomads dared not to graze their horses southward." In order to distinguish between the Huns from the Hu nomads in northern and northeastern China, the Chinese used the words "Donghu" to denote the eastern Hu nomads.
 
 
Mote (Modu)'s Hun Empire and the Early Han Dynasty
 
In A.D. 308, Hunnic king Liu Yan proclaimed himself emperor of Hunnic Han Dynasty on basis of one sound logic: Hunnic kings had historically ackowledged that they were the nephews of Han Chinese emperors. By designating his dynasty as 'Han', he intended to play the card of asserting the so-called 'Mandate of Heaven'. The first major contact between the Huns and Han Dynasty started with Han Emperor Liu Bang's campaign against the Huns. The Huns, taking advantage of the civil wars going on in China, had retaken the Ordos area by the end of Qin Dynasty. Emperor Gaozu (Liu Bang), after unification of China, looked down upon the Huns and personally led a campaign. Han Emperor Liu Bang led 300,000 army to attack the Huns in 200 BC. After a defeat and encirclement at Mount Baideng by the Huns, Han China signed a peace treaty with the Huns by means of inter-marriage with the Han princesses. Peace ensued with intermittent Hunnic raids around the northern border. The Huns, who had evicted the Yuezhi from the Lake Juyan area earlier, then sent scouts in search of the Yuezhi and attacked today's Chinese Turkestan. The Huns, as a group of people having origin from China's Xia Dynasty and dwelling in Ordos (Hetao) originally, came to the Chinese Turkistan as an outsider.
 
The Huns Attacking the Yuezhi
In 215 B.C.E., General Meng Tian kicked out the Huns from the Ordos. The Huns did not return to the area till the end of Qin Dynasty. The Huns in 209 B.C.E. sent elder prince Mote (Modu) to the Yuezhi as hostage, and then attacked the Yuezhi to induce them into killing Mote (Modu). The Yuezhi (Yueh-chih) people were not weak at the beginning. The Huns, in fact, needed to send in hostage to the Yueh-chih (Yuezhi) on the contrary. The father of Hunnic Chanyu Mote (Modu) had at first planned to borrow the Yueh-chih (Yuezhi) knife in killing Mote (Modu) so that he could have his junior son succeed him. Mote (Modu) was dispatched to Yueh-chih (Yuezhi) as a hostage, but the Huns attacked the Yueh-chih (Yuezhi) thereafter. Mote (Modu) had barely escaped the Yueh-chih (Yuezhi) alive. Later, in 202 (? has to be before 206 B.C.E.) B.C., Mote (Modu) killed his father and brother and named himself 'Chanyu', i.e., the king or emperor of the Huns. When the king of Eastern Hu nomads heard about Mote (Modu)'s patricide, he challenged Mote (Modu) by sending emissary to Mote (Modu) and demanding the 'qianli-ma' ('winged steed') and again Mote (Modu)'s wife. Mote (Modu) gave up the horse and his wife on the first two occasions and then attacked the Dong Hu nomads when asked to secede the land between the Huns and the Dong Hu. Mote (Modu) defeated the Dong Hu nomads and killed their king. The Huns then defeated two other tribal states called 'Loufan' and 'Baiyang' (white sheep) which were located between the Huns and the Chinese. (Baiyang King was recorded to have dwelled south of the Yellow River.)
 
The Huns' attack against the Yuezhi to the west triggered a chain reaction, with the Yuezhi attacking the Wusun, killing Wusun king Nandoumi. The Huns, other than evicting the Yuezhi from Lake Juyan, possibly took control of the Western Corridor [He-xi Corridor] by that time. Though, nine Zhaowu clans of the Yuezhi people were recorded to have stayed on at the Blackwater Lake about 80 years after. The son of Yueh-chih (Yuezhi) was ordered to stay behind, and they were referred to as the Yueh-chih (Yuezhi) Minor [the Lesser Yeh-chih] who survived in Western China for hundreds of years. In the Juyan-ze Lake area, bamboo strips (slips) were discovered, with evidence of existence of names of the [famed] nine Zhaowu clans, 80 years or 3-4 generations after the first Hunnic attack against the Yuezhi: K'ang (Samarkand), An (Bukhara), Shih (Tashkent, i.e., Kishsh [Kashana]), Mi (Maymurgh [Penjikent]), Ts'ao (Kaputana), Ho (Kushanik [Kusanya]), Mu (Murv, ? Huoxun [Khwarezmia]), and Su (Sudi, Bilinmemektedir).
 
The Huns continued to raid to the west. According to Chinese history, in 176 B.C.E., the Hunnic Chanyu wrote to Han emperor saying that he ordered one of his kings, Youxianwang (rightside virtuous king), to go west to strike at the Yueh-chih (Yuezhi) as punishment for the Hunnic king's breaking peace near the Chinese border. In 175-174 B.C., Hunnic Chanyu's letter mentioned that they defeated the Yueh-chih (Yuezhi) people by conquering Loulan, Wusun and Hujie etc, altogether 26 statelets in Chinese Turkistan. Originally, the Hunnic Chanyu took custody of the Wusun prince and allocated the land in the western territories to the Wusun; however, the new Wusun king, Liejiaomi, after growing up, distanced himself from the Huns. The Huns attacked to the west around 176 [?] B.C., hence defeating Loulan, Wusun and Hujie etc, in a battle near today's Yiwu per Yu Taishan, and taking control of 26 statelets in Chinese Turkistan. In 174 B.C., the newly-enthroned Chanyu Laoshang sent scouts in search of the Yuezhi and mounted another campaign against the Yuezhi, killed the Yuezhi king, and made the king's skull as a drinking utensil. The Yuezhi queen acted as a regent and led her people in a further move to the west. (The skull utensil would become Hunnic legacy which would be retrieved for employment on major celebrations. People would have to admire the Hunnic spirit to preserve this piece of work after hundreds of years of wars, turmoil and relocations.) After being defeated by the Huns in 174-161 B.C., the Yueh-chih (Yuezhi) first migrated to today's Ili area. The Yuezhi, in turn, attacked the Scythians in today's Ili River area, hence dwelling at the Ili River and the Chu-he River [from the Ili and Chuhe river basins in the east to the Sir (Syrdarya) River valley].
 
In 173 B.C., Han Emperor Wendi replied to Mote (Modu) (Modok, wrongly pronounced as Maodun) Chanyu emphasizing the wish for peace. With Mote dead, his son, Jiyu, got enthroned as Laoshang Chanyu. Wendi ordered that an eunuch by the name of Zhongxing Shuo accompany a Han princess to the Huns. Zhongxing Shuo tricked Laoshang Chanyu in saying that Han Dynasty intended the Huns to wear the silk clothes instead of the cavalry clothes. Zhongxing Shuo would instigate the Huns in attacking Han, and he also taught the Huns how to count cattle and horses.
 
In about 161 B.C.E., when Laoshang Chanyu was still alive, the Wusun king, Liejiaomi, defeated the Yuezhi and took over today's Ili area. At the time of Junchen Chanyu, the Yuezhi, under the attack of possibly the Wusun-Hun alliance, relocated south to Bactria, the land of Da-xia (Tu-huo-luo) or today's Afghanistan, after passing the Fergana area.
 
Under the attack of the Wusun, the Yueh-chih (Yuezhi) migrated southwest in 141-128 B.C.E. to the Oxus Valley, pushing out the Scythians again. The new country in Central Asia would be called Yueh-chih (Yuezhi) Major [the Greater Yeh-chih]. This touched off a wave of 'chain reactions'. The Scythians went to take over the Greco-Bactria kingdom. The Wusun people, who were previously enslaved by the Yeh-chih, went on a revenge against the Yeh-chih. The Yueh-chih (Yuezhi) people were driven away from the Scythian land by the Wusun Statelet. Yueh-chih (Yuezhi) moved on to occupy Bactria. The Scythians, under the pressure of the Yeh-chih, entered India after 135 B.C.E. and finished the last remaining Greeks there. The Kushan Yueh-chih (Yuezhi) followed the path of the Scythians certainly, intruded into the Indus area, and they would dominate Central Asia for hundreds of years.
 
When they moved to Central Asia under the attacks of the Huns, the Yuezhzi were said to have adopted the city name of 'Zhaowu' for their family name, for sake of not forgetting their roots; in the future Chinese history books, repeating citations were made to infer to the fact that the statelets in Central Asia fell under the umbrella of the original Nine Zhaowu clans, where the number "nine" could also mean numerous as denoted by the Nine Yi People or the Nine Name Hu Clans etc. The actual locality of Zhaowu is unknown. There were wide disputes concerning what pre-Yuezhi or pre-Hunnic nameplaces for Qilian and Dunhuang meant in Sima Qian's Shi Ji. There is a good chance that Sima Qian actually meant today's Tianshan or Heavenly Mouuntain in Xinjiang (Chinese Turkestan) to be Qilian, while Dunhuang, a prefecture that was set up along the Corridor west of the Yellow River after the Han Dynasty defeated the Huns, could not have existed before the Hunnic-Yuezhi War. (There are people who linked Dunhuang to Dunhong as recorded in Shan Hai Jing or the Classics of the Mountains and Seas, which was strenuous at best.) Gua Di Zhi from Tang Dynasty erroneously stated that Yuezhi country included ancient Liangzhou, Ganzhou, Suzhou, Yanzhou and Shazhou, i.e., today's Gansu and Shenxi Provinces. (To interpret whether there was ever the existence of those ancient "zhou"-suffixed places west of the Yellow River, some people could have strenuously adopted the theory of Zou Yan's Greater Nine Prefecture versus Lesser Nine Prefecture for reconciliation. In ancient classics, though, there was a reference to the Qin people re-setteling the Yun-surnamed Xianyun barbarians to the east from Gua-zhou on the Western Corridor.)
 
The Yueh-chih (Yuezhi), after the migration, set up the Kushan Empire in Bactria and Afghanistan during the period of 141-128 B.C. In A.D. 50, Kujula Kadphises united the five Yueh-chih tribes and established the Kushan Empire. Later, King Kanishka was said to have extended the Kushan Empire to the Tarim Basin, covering territories from Persia to Transoxiana to the Tarim Basin to the Ganges in the Upper Indus, with Buddhism as the state religion. (Bactria, translated as 'da xia' in Chinese, was also mistaken by Wang Guowei as a validation of his extrapolation of Xia's You-yu-shi clan as equivalent to Yuezhi. Wang Guowei speculated that the Yuezhi people, after their defeat in the hands of the Huns, fled to Bactria to found a similar 'xia' kingdom and that even the later 'Tu-huo-luo' kingdom of Afghanistan could be a mutation of the ancient pronunciation for 'da xia'. This webmaster expounded on Wang Guowei's blunder earlier in this section. Note that Bactria existed at the time of Alexander the Great's invasion which was before the Yuezhi migrated to the west. Also note that unconventional Chinese legend also touched on 'Persia': According to "New Tang History", the junior son of Changyi (son of Huangdi the Yellow Lord), by the name of An, had relocated to the Western Rong area and designated his state as 'Anxi', a name that later would be used for Persia or Parthia.)
 
The Hunnic Government Structure & the Dragon Reverance
The Huns had preyed upon Chinese Turkistan to exact tributes and taxes. The Huns, according to Ban Gu, devised an official entitled 'Tongpu Duwei' in 92 BC(?), similar to governor, and sent this person to the post in charge of ancient tribal states of Yanqi [Karashahr], Weixu and Yuli [Weili], located to the southwest of today's Urumqi. ('tongpu', i.e., two Chinese characters borrowed by the Huns, literally means "servants", which was to manifest the Hunnic master-slave relationship with Chinese Turkistan.) Hunnic 'Ri-zhu-wang' (king of sun chasing) was usually stationed in the 'west court', while Hunnic 'central court' was always in Outer Mongolia. Huns possesseed an 'east court' which was in charge of eastern Mongolia and Manchuria.
 
Modok established his government in rightside (you) and leftside (zuo) structure, and altogether would be 24 chieftans, including:
rightside vituous king and leftside vituous king;
rightside luli king and leftside luli king;
rightside grand general and leftside grand general;
rightside grand duwei and leftside grand duwei;
rightside grand danghu and leftside grand danghu;
rightside gudu-hou and leftside gudu-hou (hou meaning marquis).
Princes were usually given the title of 'Tuqi' or 'Zhuqi', meaning virtuous. Virtuous kings took charge of danghu, with 10,000 cavalry. (The Huns had extensively adopted the Chinese characters and Chinese titles in the royal rankings.)
 
Huns were recorded to have reverance for the 'Dragon'. Their capital was called by a Chinese name of 'ting'. In this sense, the Huns are the true descendants of the Dragon. Ancient Chinese, however, disliked the Dragon, and it could be shown in the proverb, 'Shegong Hao Long', i.e., the Old Man Shegong's Pretentious Fondness for Dragons. Ban Gu recorded that once a year, the Huns would converge in Chanyu's court in the first month of the year, and in the month of May, would converge in a spot in central Mongolia for dragon reverance. The place is called 'Long Cheng' (Dragon city) or 'Huang Long' (i.e., yellow dragon). The Huns revered ancestors, Heaven/Earth and ghosts & spirits. There was a reference to a Hunnic pilgrimage called 'San Long Si', i.e., Three Dragon Pilgrimage. The later Jurchens would call their capital in Manchuria by a same name, i.e., Huanglong-fu. Reading through the rituals of Euro-Asian nomadic peoples, the conclusion is that dragon reverance was a popular shamanism. In the month of August, the Huns had the autumn worshipping festival, with a requirement that they must revere at a forest. Li Ling and Su Wu, in their correspondence, mentioned this custom, and later Donghu would erect trees for reverance should they fail to find a forest. Huns also looked to the stars and moon as signs for actions: They would launch an attack when there was a full moon. Also recorded would be their live burial customs, and ministers and concubines, in maybe hundreds, would be included.
 
Among Hunnic tribal affiliations, the Tuge (Zhuge) tribal affiliation was the most elite, and the Hunnic 'chanyu' would be selected out of this group. The Huns enjoyed 4 big family names: Huyan, Po, Lan, and Qiao. Huyan could assume the title of leftside or rightside 'sun chasing kings', Po the title of leftside or rightside 'juqu', Lan leftside or rightside 'danghu', and Qiao leftside or rightside 'duhou'. Huyan and po (xupo) families used to have inter-marriages with chanyu family. (Later Xianbei boasted of Huyan and Lan surnames, too.) Xupo was in charge of justice. The posts of 'gudu-hou' would be acting like prime ministers. Hunnic 24 chieftans would have the levels of qian-zhang (1,000 head), bai-zhang (100 head), shi-zhang (10 head), and other titulars like xiang, duwei, danghu, juqu.
 
The Huns Attacking the Han Chinese
When the Huns raided northern China and encircled the city of Mayi (today's northern Shanxi Prov) in 201 B.C., first Han Emperor Liu Bang sent Xin, King of Han(2) Principality, to resist the Huns. But Xin, after being encircled by 100-200 thousand Huns, decided to negotiate with the Huns for peace. Emperor Liu Bang accused Xin of being a coward, and Xin, for fear of punishment, surrendered to Mote (Modu). Emperor Liu Bang led 300,000 army to attack the Huns in 200 BC. The Huns, with an army of 400 thousand, then encircled the vanguard army led by first Han Emperor Liu Bang (i.e., Han Gaozu) on Mount Baideng for 7 days. Mount Baideng is to the south of today's Datong County, Shanxi Prov. It was said that Mote (Modu) had placed 4 groups of horses with respective colors in four directions, arranging his battle engagement in a strategical way. The siege was ended only after Liu Bang's counsellor, Chen Ping, bribed Mote (Modu)'s wife by bragging about the number of beauties in Chinese court and hinting that they could replace her should Mote (Modu) succeed in capturing the Chinese capital. When attacked by the Huns again, Liu Bang's counsellor, Liu Jing, proposed that the elder princess be married over to Mote (Modu). Liu selected a court maid of honor and sent her to Mote (Modu) as his own daughter. Liu Jing (Lou Jing) further proposed that the prestigious families of former Zhou principalities, Chu-Zhao-Jing(3) families of Chu in sourthern China and Tian-Huai families of Qi in Shandong Province, be relocated to Chang'an for sake of defence against the Huns as well as easy supervision of those Zhou Dynasty people. Altogether over 100 thousand people, including many ex-Zhou noble families dispatched by other kings in their respective principalities, were relocated to Chang'an.
 
After Haan-wang-xin, i.e., King of the Han (2) Principality defected to the Huns, prime minister of the Dai Principality, Chen Xi (a friend of Marquis of Huaiying, Haan Xin), rebelled against the Han (4) Emperor in 198 B.C., or the 10th year rule of Emperor Liu Bang. Chen Xi himself defected to the Huns after losing battles to Han Emperor, while Han2 Xin (who had earlier encouraged Chen Xi to plot the rebellion out of anger at Han Emperor for demoting him to marquis from king) was executed together with his wife and mother's lineages, so-called 3 lineage extinction, by Han Empress Luu-hou. King Peng Yue of Liang Principality did not answer the call to quell the Chen Xi rebellion. He was arrested by Emperor Liu Bang and put to death by Empress Luu-hou. King Ying Bu of Huainan Principality was accused by his minister of plotting to rebel against Han Emperor, and during the battle, he wounded Han Emperor Liu Bang with an arrow. Ying Bu was killed by his relative, King Wu Chen of Changsa Principality. During the conflict of Chen Xi rebellion, Chen had requested for aid from Hunnic Chanyu Mote (Modu); Mote (Modu), however, did not assist Chen Qi at the beginning because of his inter-marriage with Han Dynasty. King Lu Wan of Yan Principality sent his general (Zhang Sheng) to Mote (Modu) in the attempt of stopping Mote (Modu) from aiding Chen Xi. But, Zhang Sheng, incited by the son of ex-Yan king Zang Tu who had been seeking asylum with the Huns, had decided to go againt Lu Wan's will. King Lu Wan acquiesced when he thought to himself that the non-Liu kings had now been reduced to only two, himself and King of Changsa Principality while Han Emperor Liu Bang had conferred 8 king titles to his own kinsmen (6 being Liu Bang's own sons and 2 the sons of his two brothers). The 8 kings would be for Qi, Chu, Dai, Wu, Zhao, Liang, Huaiyang and Huainan. Han Emperor sent his general Fan Kuai to campaign against King Lu Wan when he heard of the Yan Principality's collusion with the Huns. Han Emperor passed away shortly. King Lu Wan, hearing about the emperor's death, drove his people northward and surrendered to Hunnic Chanyu Mote (Modu). King Lu Wan was conferred the title of 'Eastern Hun Ru King'. (Lu Wan's wife would later come to see Empress Luhou for a talk of return to China, and Lu Wan's grandson defected back to China years later. Haan-wang-xin, in the Hunnic Tui-dang-cheng fort, born a son called Haan Tuidang who returned with his mother to the Han territory during Lv-hou's reign years and was conferred the old Haan-wang-xin's title of Marquis Gonggao-hou. Haan Tuidang born sons Haan Ru and Haan Ying. Haan Ying, a 'bo shi' [doctorate] in Emperor Wendi's times, was to become the founding master of the Haan school of thought on SHI JING.)
 
After the death of Han Emperor Liu Bang, Hunnic Chanyu Mote (Modu) sent over a letter humiliating Han Empress Luu-hou (Lhou) via a proposition of a marriage between him and Empress Luu-hou and hence a combination of the Hunnic Empire and the Han Empire. Empress Luu-hou declined it and sent over some other Liu family girl to continue the inter-marriage with the Huns.
 
Emperor Wendi Continuing the Intermarriage Policy With the Huns
When Emperor Xiaowendi (Wendi) got enthroned in 179 B.C., he continued the inter-marriage policy. But the Huns still harassed the border, and Hunnic Rightside Virtuous King invaded south of Yellow River in 176 BC. Wendi dispatched prime minister Guan Ying and an army of 85,000 and Huns fled across the river. In 175-174 B.C., Hunnic Chanyu sent an messenger claiming that he had penalized Rightside Virtuous King by sending him on a campaign against Yuezhi in the west.
 
In early time period of Former Han Dynasty
(202 B.C. - A.D. 220), Han emperors used to marry princess to Hunnic kings in exchange for peace, which proved to be futile. Jia Yi was appointed tutor for King Liang-huai-wang (Liu Ji). Jia Yi made proposals to the emperor regarding the Huns (i.e., 'wu er' [five baits, including jewlry, food, music, money, and bestowment]), the system, and the princely states. His point was that the less intimate princes could pose dangers to the emperor while the more intimate princes could create troubles for the emperor. (Many times, the Han emperors used court maids of honor in lieu of princess. In contrast, later Tang Dynasty sent orthodox princess to Tibet.)
 
In 173 B.C., Han Emperor Wendi replied to Modok Chanyu emphasizing the wish for peace. Soon after that, Modok died, and his son, Jiyu got enthroned as Laoshang Chanyu. Wendi ordered that an eunuch by the name of Zhongxing Shuo accompany a Han princess to the Huns. Zhongxing Shuo would instigate the Huns in attacking the Han, and he also taught the Huns how to count cattle and horses. Zhongxing Shuo also made the size of bamboo for Chanyu letters to be double the size of Han Emperor, and paraphrased the chanyu as 'Born by Heaven & Earth and Confirmed by Sun & Moon'. By 165 B.C., i.e., the 14th year of Emperor Xiaowendi, Huns, with 140,000 cavalry, raided into China again, attacked Xiaoguan Pass, killed the Han official 'du-wei' (governing captain) of Beidi Commandary and burnt down an ex-Qin rotating palace (Palace Linguang), and attacked ex-Qin rotating Palace of Ganquan in the Yongzhou Commandary area. Emperor Xiaowendi dispatched 100000 cavalry, led by Zhou She & Zhang Wu, against the Huns by stationing the army next to Chang'an city. Lu Qing, Wei Xiao, Zhou Zao, Zhang Xiangru and Dong Chi were ordered to attack the Huns. The Huns stayed put for several months before retreating out of "sai" [border garrison] in face of Han armies which accumulated in the number of hundreds of thousands. Thereafter, Huns harassed the border almost yearly, inflicting damages in the border areas of Yunzhong & Liaodong. In 161 B.C., Wendi replied to Laoshang Chanyu, acknowledging the gifts sent by Hunnic Juqu & Danghu emissaries and emphasizing the need to maintain the peace between the two countries. Laoshang Chanyu replied that he had decreed that whoever invade Han border would be penalized by death. In 159 B.C., Laoshang Chanyu died, and his son, Junchen, got enthroned. Wendi continued the inter-marriage policy. Two years later, Huns invaded Shangjun and Yunzhong with 30,000 cavalry, respectively, and killed Chinese at the borderline. Emperor Wendi frequently dispatched 3 columns of armies against the Hunnic invasions by stationing them at Beidi, Juzhu [Daixian county] and Feihukou as well as reinforced capital defence at Xiliu, Jimen and Bashang. Months later, Huns retreated from Juzhu after Han army came to the border.
 
Emperor Jingdi
When Emperor Jingdi got enthroned in 156 B.C., he continued the inter-marriage policy. Emperor Jingdi, while not expanding wars with the Huns, sought to establish the military farming in the border areas. At one time, King of Zhao, together with Chu King and Yue King, for sake of rebelling against the emperor, had requested with the Huns for support. Once Zhao rebellion was quelled, Huns agreed to inter-marriage. Huns had small scale border harassment throughout Emperor Jingdi's reign.
 
Han Emperor Wudi's Abortive Attempt At Ambushing the Huns
It would be during the reign of Emperor Wudi (140-86 BC) that the Chinese fought back. Huns and Chinese traded with each other at the foot of the Great Wall till a Han emissary from Mayi city was dispatched to the Huns for setting up a trap to ambush the Huns. Huns were seduced to Wuzhou-sai border garrison with the offer of riches of Mayi city. A Han general by the name of Wang Hui was the person who proposed that Han army set up a trap to attract the Huns into an ambush. Yushi Dafu Han An'guo led 300,000 army and set up a trap at Mayi, but Hunnic Chanyu, suspicious of the quietness along the way, caught a Han captain [Shi Xingjiao at Yanmen] who disclosed the ambush scheme. Huns, in the number of 100,000 cavalry, fled home. Chanyu conferred the title of "tian-wang [heaven king]" onto Shi Xingjiao. Wang Hui, with 30,000 men, did not dare to attack the Huns when Huns retreated and he was imprisoned for his cowardice. Hence the Huns declined inter-marriage and began to raid into China frequently. Ban Gu stated that the Huns also traded with Han Dynasty in border fairs at the same time.
 
Zhang Qian's Trip To Central Asia
From the mouth of a defecting Hun, Emperor Wudi learnt about the relocation of the Yueh-chih (Yuezhi) Major to the west of the Huns. Hence, in 138 B.C.E., Wudi sent an emissary called Zhang Qian, a Hun guide called Tangyifu (Ganfu) and 100 people on a trek across the west. Zhang Qian was arrested by the Huns soon, and he was forced to live among the Huns for dozens of years and he had married and born two children. Zhang, however, did not forget about Wudi's order, and he fled with his Hun guide to the west and reached the state of Dayuan [Dawan] (Kokand?, Fergana Valley) at about 128-127 B.C.E. With the assistance from Dayuan [Dawan] king, he was escorted to Kangju where the Kanju king assisted him further on his trip to Bactria, the place where the Yueh-chih (Yuezhi) Major had settled down. After a stay of about one year, Zhang Qian returned east at about 125 B.C.E.
 
Zhang Qian returned to China after another arrest by the Huns. About one year later, when the Huns were in turmoil, Zhang Qian fled back to China with Hunnic wife, two children and the Hun guide. Sima Qian and history chornicles called Zhang Qian's travel to the west by the term of "piercing the vacuum" as an eulogy of his personal verification of the West. About 124-123 B.C.E., Zhang Qian was sent on another trip to the west, this time to visiting the Wusun people. Meanwhile, Wudi sent search teams across Southwestern China to look for the path of India to Bactria. In 123, Zhang Qian assisted Wei Qing in campaigning against the Huns, and the next year, assisted Li Guang on another campaign. Because of Lady Wei (Wei-zi-fu), brother Wei Qing was appointed as a general for leading the campaign against the Huns. Huo Qubing, i.e., Wei Qing's nephew, also took part in the campaigns and scored major victories against the Huns.
 
After China defeated the Huns and took over the Western Corridor territory, Emperor Wudi dispatched dozens of missions to the west, with up to ten missions in a year sometimes, and staffed by as many as several hundreds of people. Wudi's another objective was to check out the source of the Yellow River, where the legendary Mt. Kunlun, i.e., the land where the immortals lived. In another word, Han Emperor Wudi, like Qin Emperor Shihuangdi, was looking for the elixir. Other than The Legends of the Mountains and Seas, ancient classics Er Ya stated that the Yellow River originated from the Kunlun-xu, i.e., the Ruins of Kunlun, and hinted Kunlun to be the land of jade, while classics Yu Ben Ji stated that the same, hinting that Kunlun could be as tall as 2,500 li. Historian Sima Qian ridiculed Han Emperor Wudi and emissary Zhang Qian for their seeking the mythical Kunlun that did not exist in his opinion. Emperor Wudi, in frustration, personally pinned the mountain south of today's Khotan to be Mt. Kunlun. (Possibly following the more reliable "mountains" component of The Legends of the Mountains and Seas, some later Chinese writing, as contained in the "western [within the over-]seas" section and the "western [overseas] wilderness" section, stated respectively that Kunlun-xu was located to the northwest of China and that Kunlun-qiu [hill] was between the Chi-shui [Red Water River] and Hei-shui [Black Water River]. When this webmaster said 'possibly', it was because quite some senior scholars classified the mythical "[within the over-]seas" and "[overseas] wilderness" sections to be written earlier than the mountain component.)
 
Hitorical Chinese records point to Kunlun as the source of jade and diamond trade; however, nothing particular beyond Chinese Turkistan was mentioned. The trade on the Silk Road did not flourish till hundreds of years later. In history, there were at least two paths that could have more important roles than Silk Road 2000 years ago. Certainly, the sea routes also existed between Rome and China, by which the silk had actually been shipped rather than via the more precarious land of conflicting statelets and tribes. The precarious nature of the Road across deserts could be see in General Li Guangli's losing 80% of his soldiers when he first campaigned against Dayuan [Dawan] (Kokand?, Fergana Valley) in 104 BC. (People who claimed nomadic propagation of horse and cavalry to China might propose a northern belt route. Should we read the Chinese records, then we often encountered passages like the nomads losing 6-7 out of 10 people and cattle during some storms. A good example of the same kind of precarious nature on the steppe could be illustrated in Zhizhi Chanyu's losing the bulk of fighters during the relocation to Kang-ju territory. While Zhizhi Chanyu stationed in the Jiankun territory, Sogdia king intended to attack the Wusun Statelet with the Hunnic assistance. Zhizhi Chanyu arrived in the destination with only 3000 remnants.)
 
Upon Zhang's return from the west, after a span of 13 years, Emperor Wudi first ordered 4 expeditions to the southwest of China to search for a route to India. This is because Zhang Qian reported that he saw Ju-jiang (some kind of spicy sauce), Zangke (a place in today's Sichuan Province) bamboo products (Qiong-zang) and Sichuan clothing (Shu-bu) which the Bactria merchants said were shipped over from India. Wudi got in touch with the Yelang Statelet and Dian-Yue Statelet etc. A gold seal was conferred upon the Dian-yue king.
 
What the Silk Road Contributed To the World Civilization
Aly Mazaheri, an ethnic Iranian and a French sinologist, in La Route De La Soie (1983), claimed that China needed only "Fergana stallions" from the rest of the world, while the rest of the world needed everything from China, all faciliated by the Silk Road. Aly Mazaheri stated that at the time Persian King Sha-na-di-er dispatched last mission to Manchu Qing Emperor Qianlong [reign 1736-1795], British had taken over 75% of the trade between Orient and Occident while Russians had the other 25%.
 
Silk Road, in Aly Mazaheri's opinions, had lost its role not due to the discovery of sea route, but due to the newly manufactured products that had come to replace the traditional Chinese products shipped over from Silk Road: i.e., synthetic musk replacing Chinese musk; products of industrial revolution replacing Chinese iron cast ovens, iron wok, steel nails, pliers, needles, scissors, iron file, and hammers; Venice tin-coated glass replacing Chinese bronze mirrors; Swedish matches replacing Chinese fire-making sickle that Europe had utilized for 18 centuries; and Russian water-mark paper replacing high quality Chinese paper in 19th century. Further, Aly Mazaheri pointed out that the Europeans had confusion about the identity of China by stating that Portuguese governor in India dispatched Benoit Goez on an overland trip via silk road to verify that the Khitay was the same as China, which culminated in Benoit Goez's arrival in Suzhou [Gansu Prov] in A.D. 1604.
 
Han Emperor Wudi's Campaigns Against the Huns
Han emperors Wendi and Jingdi were renowned for their frugality. Their policies as to the Huns would be pacification. Han Emperor Wudi, however, embarked upon a policy of expansion. Between 130 and 121 B.C., the Chinese armies drove the Huns back across the Great Wall, and weakened the Huns in Gansu Province as well as Inner Mongolia. Famous Chinese generals, like Wei Qing and Li Guang would emerge in this time period. Five years after the abortive Mayi trap, at about 129 B.C., the Huns raided into the Chinese territories again. Han Emperor Wudi dispatched four generals and 40,000 cavalry against the Huns at Huguan Pass Trade Fair. Wudi dispatched 4 columns of armies against the Huns, with Wei Qing departing from Shanggu (today's Huailai County, Hebei Prov), Gongsun Ao from Dai Prefecture (today's Guangling, Shanxi Prov and Yuxian County, Hebei Prov), Gongsun He from Yunzhong (today's Tuoketuo County, Inner Mongolia), and Li Guang from Yanmen or Yanmenguan Pass (today's Youyue County, Shanxi Prov). Only Wei Qing won a small victory by capturing 700 Huns. General Li Guang barely escaped after being captured by the Huns. Li Guang et al were demoted for the defeat. The Huns, in the winter, attacked Yuyang area, near today's Peking. The next year, the Huns, with 20,000 cavalry, invaded the Manchuria territory and killed Liaoxi Tai Shou (i.e., grand governor or grand guardian to the west of Liao River). The Huns then invaded Yuyang, near Beijing, and almost finished the thousand cavalry led by Haan An'guo and retreated when the Han relief army arrived. The Huns invaded Yanmen next and killed about 1000 people. General Han Anguo was defeated. Li Guang was called upon again and he was assigned the post of governor of You-Beiping ((rightside to today's Peking, i.e., the name for today's Beijing), a place that belonged to the Ji-zhou territory. Li Guang stayed there for five years before he was recalled to the capital again.
 
When the Huns raided Beijing area again, Wudi dispatched Wei Qing and 30000 soldiers out of the Yanmen Pass, and sent General Li Xi out of Dai Prefecture. Wei Qing won some small victories again by killing and capturing 1000 Huns. In 127 B.C., the Huns attacked Shanggu and Yuyang (today's northeastern Beijing, Hebei Prov). Wudi ordered Wei Qing and Li Xi on a campaign out of Yunzhong to reach Longxi (today's Weisui and Tiaohe Rivers, Gansu Prov). Wei Qing departed from Yunzhong, defeated two Hunnic kings in Baiyang and Loufan territories,took over the Hunnic land south of the Yellow River, captured and killed thousands of Huns, looted millions of sheep, and campaigned all the way to Longxi of Gansu. Wei Qing was conferred the title of Marquis Changping. Wudi, in imitation of Qin Shihuangdi, ordered the construction of a castle on the north bank of the north Yellow River Bend, and two commandaries, Wuyuan and Shuofang, were set up. Ban Gu stated that Han Dynasty abandoned two counties in Shanggu (today's Kalgan) to the Huns. In the following winter, around 126 B.C., Hunnic Junchen Chanyu died, and brother King Zuo-you-li-wang Yi-zi-ye made himself the Hunnic chanyu. Yi-zi-ye defeated the son of Hunnic Junchen Chanyu, and son of Hunnic Junchen Chanyu surrendered to Han.
 
Around 126 B.C., Hunnic Chanyu Junchen died. Junchen's son (Yudan) was driven off by Junchen's brother, Leftside Guli King, and this would be the Hunnic Chanyu Yizhiye. Yudan fled to the Han court and was conferred the title of Marquis She'an. Marquis She'an died in a few months.
 
In the summer, tens of thousands of the Hunnic cavalry invaded the Dai-jun Commandary. The Huns killed 'Tai Shou' [magistrate] Gong You of the Dai Prefecture and captured over thousand people. In the autumn, the Huns attacked the Yanmen [swan gate] Pass and killed over thousand people. The next year, the Huns repeatedly attacked Dai, Dingxiang and Shangjun. The Hunnic Youxianwang (rightside virtuous king) tried to retake the Shuofang Commandary for recovering the lost territories south of the Yellow River. The Hunnic Youxianwang raided Shuofang and south of the Yellow River repeatedly.
 
In 124 B.C., Wei Qing was conferred the post of Da Jiangjun (Grand General or Generalissimo) for defeating the Hunnic 'rightside virtuous king' and capturing 150,000 Huns. In spring of 124 B.C., Wudi ordered Wei Qing to lead an army of 100,000 on a campaign against the Hunnic Youxianwang in Gaoque by departing Shuofang. Wei Qing, after trekking over 300 kilometers, captured 15,000 Huns and over 10 chieftans via a surprise attack at night. The Drunken Hunnic Youxianwang escaped. In the autumn, Huns raided Dai-jun, killed captain Zhu Yang ['Du-wei' Zhu Ying?] and captured 1000 Chinese. The next spring, Wei Qing was conferred the post as 'Da Jiangjun' (namely, the Grand General). Wei Qing commanded 6 generals, and obtained the auxiliary support from General Su Jian, Li Ju, Gongsun He, and Li Cai. Wudi, meantime, ordered General Li Xi to attack the Huns from the east. Wei Qing was ordered to counter-attack the Huns with command of 6 generals and 100,000 strong army. Wei brought his nephew, Huo Qubing, with him. Wei Qing departed the Ding-Xiang area, trekked hundred li distance, and captured and killed 19,000 Huns at a cost of losing two Han generals and 3000 cavalry: Zhao Xin (a defector Hunnic chieftan who was conferred the title of marquis) surrendered to the Huns after a defeat in the hands of the Hunnic Chanyu's main bulk of army, and Su Jian escaped after a defeat in the hands of the Huns. Wudi personally stood up to give Wei a toast, and ministers went to the capital's gate to greet Wei's victorious return. Wei's three babies and his generals were conferred the marquisdom titles; Wei Qing married with a 40 year old widow, Princess Pingyang.
 
General Zhao Xin surrendered to the Huns. General Huo Qubing, however, had a small victory. Wudi, to enrich the depleted royal savings spent on the campaigns against the Huns, decreed that officialdom could be bought with money. The Hunnic Chanyu was delighted at capturing Zhao Xin, married his sister to him, and built a castle called the 'Zhao Xin Fort' for him. Su Jian escaped during the process of Zhao Xin's surrender to the Huns, while Huo Qubing was able to capture the Hunnic prime minister and an uncle of the Hunnic Chanyu. Huo Qubing was conferred the title of Marquis Guanjun-hou [i.e., marquis champion or the general above all]. Meantime, Zhang Qian was conferred the title of Marquis Bowang-hou [i.e., marquis who looked beyond or marquis of broad vision] for his western tour to Central Asia and acting as a guide in the raid into the Hunnic territory. Zhao Xin somehow persuaded Hunnic Chanyu Yizhiye into stopping the harassment against Han for some time. The next year, the Huns briefly raided Shanggu and killed over hundred people.
 
In the spring of the ensuing year, Emperor Wudi ordered expeditions to the Western Corridor. Departing from Longxi (Gansu Province), Huo Qubing, with over 100,000 cavalry, attacked the Huns in and around Yanzhi [Yanqi] Mountains and killed or captured 8000 Huns. Huo killed two Hunnic kings, King Zhelan and King Luhou, captured the prince of Hunnic king Hunye (Kunye), and grabbed the gold statute [which was speculated to be a Buddhist or some religious idol] of King Xiutu (Xiuzhu). In 121 B.C., Wudi ordered another campaign, with Huo Qubing and Gongsun Ao [marquis heqi-hou] departing from the northern border of Longxi & Beidi, while Li Guang and Zhang Qian departed from the Beijing area of Youbeiping for attacking the Hunnic leftside virtuous king. Huo crossed Juyan Lake area and attacked the Huns in and around the Qilian Mountains, with 30,000 Huns either captured or killed. But Li Guang lost more than half of his 4000 soldiers after being encircled by the Hunnic leftside virtuous king while Zhang Qian was demoted for not sending the relief to Li Guang at the eastern frontier on time.
 
In the autumn, Hunnic King Hunye (Kunye), for fear of punishment by Hunnic Chanyu, killed King Xiutu (Xiuzhu) and surrendered his 40000 people to Huo Qubing. Wudi relocated the Huns to five prefectures: Longxi, Beidi (today's northern Shenxi Prov), Shangjun (today's northeastern Shenxi Prov), Shuofang [along the Northern Yellow River Bend], and Yunzhong [along the Northern Yellow River Bend]. Wudi further set up Wuwei and Qiuquan Commandaries in the old territories of King Hunye (Kunye). Han Dynasty relocated the poverty-stricken people of the Guan-zhong area to the Hunnic territory of Xin-Qin-zhong, and reduced the garrison to the west of Beidi by half. According to excavated bamboo strips from the Lake Juyan area, there were still to be found nine Zhaowu clans whom Zhang Qian visited in Central Asia dozen years ago. The discovery here posed an interesting question about the relative importance of the Juyan Lake area versus the Western Corridor as far as the Yuezhi's original habitat was concerned. The bamboo strips, i.e., household data from Han Dynasty's newly-established Juyan County, clearly pointed to the fact that the original Yuezhi people, after 80 years or 3-4 generations since the first Hunnic attack against them, still dwelled in large numbers at the Lake Juyan. This is also the basis that this webmaster gave the Yuezhi the credit of living at the Lake Juyan in the 4th-3rd centuries at http://imperialchina.org/Barbarians.htm. The credit this webmaster gave was at most the 4th-3rd centuries. Why so? Because Zhou King Muwang's travelogue, which was written about the 4th-3rd centuries or earlier, did not describe anything existing in the Lake Juyan area [both at Zhou King Muwang's era of 1000 B.C.E. and at the date the book was written] other than 1000-li distance of feathers lying around the Da-ze or Lake Juyan. My point was that the Yuezhi, should they come from the west, could not have come to the area earlier than the 4th-3rd centuries. (Now a question this webmaster liked to pose: Were the original Yuezhi people a Mongoloid group carrying the Zhaowu clan names like 'Shi', 'Kang', and etc? It is hard to conjure that the Yuezhi would have carried the nine neaty Chinese surnames like 'Shi' and 'Kang' etc in the barbaric west while the Qiangs barely left behind any recorded names similar to the Sinitic surnames. [The Huns did possess the Sinitic-sounding surnames and titles.] More, could a group of 'Mongoloid' Yuezhi migrants change their physique in a matter of 80 years after their arrival in Central Asia? Then why did the Chinese records failed to jot down anything on the Yuezhi from before the Hun-Yuezhi War prior to 200 B.C.E.?)
 
The next spring, the Huns raided Youbeiping and Dingxiang with tens of thousands of cavalry and inflicted a casualty of thousands on the Chinese.
 
As for the Lesser Yuezhi, they were recorded to have the nine clans staying at the Juyan Lake when Huo Qubing defeated the Huns and took over the area in 121 B.C.E. Some of the Lesser Yuezhi migrated to the area to the west of Dunhuang. In 88 B.C.E., the Lesser Yuezhi served as a messenger between the Huns and the Qiangs. In 61 B.C.E., the Lesser Yuezhi joined the Qiangs in answering Han Emperor Xuandi's order to attack Ruoqiang in today's Chinese Turkestan. By the Eastern Han time period, the Lesser Yuezhi were called by Huangzhong-yuezhi-hu and Yi-cong-hu etc, with dwelling areas in the Huang-shui River of Qinghai and Xiping-Zhangye commandaries on the Western Corridor. In 101 A.D., the Huangzhong-yuezhi-hu took part in Han army's attack against the Shaodang-qiang. By the Three Kingdom time period, the Lesser Yuezhi were seen along the southern Taklamakan Desert, and known as Congzi-qiang, Bai-ma (white horse), and Huangniu-qiang (yellow buffalo Qiang) etc.
 
Campaigns Deep Into the Outer Mongolia Territory
In spring of 119 B.C., Wudi ordered another campaign against the Huns who dwelled to the north of Gobi. With 200,000 [100,000 per Ban Gu] cavalry, 100,000 soldiers and auxiliary and logistic horses numbering 140,000, the Han armies attcked the Huns deep into today's Outer Mongolia. Wei Qing departed from Dai, while Huo Qubing departed from Dingxiang for an injunction at "mo bei" [i.e., north of the Gobi]. After one day fierce fighting, the Hunnic Chanyu fled with hundreds of cavalry when the Han armies at dusk launched a two prong attacks in the severe winter weather. The Han armies chased all the way to the "Zhao Xin City", capturing or killing 19,000 Huns. The Hunnic Rightside 'gu-li' King, thinking that his Chanyu might have died, assumed the post of chanyu and gave up the post after the return of the real chanyu. Hu Qubing also fought against the Hunnic leftside virtuous king after travelling 2000 li distance from the Dai area and captured or killed 70,000 Huns. Hu Qubing reached the Langjuxu-shan Mountain and Linhan-hai Lake in Outer Mongolia. The Linhan-hai Lake could be today's Lake Baikal, along which coast Huo Qubing was surprised to see the inverted Great North (Dagger) Star when looking up at the night skies. On this occasion, Li Guang committed suicide for his missing the schedule. With the Huns gone, the Han Dynasty established the 'military farming' from Shuofang to Lingju in the west and assigned 50,000-60,000 soldiers.
 
The Han Princess Marrying over to the Wusun [at today's Ili]
Zhang Qian told Emperor Wudi that Han should marry over a princess to the Wusun Statelet so that the Huns would lose their support in Western China, a strategy called 'cutting off the right arm of the Huns'. Zhang said that Wusun originally dwelled around Dunhuang, and the areas around the Qilian Mountains, together with Yeh-chih. But Yueh-chih (Yuezhi) attacked them. The Wusun king's son asked the Huns to help them in defeating the Yeh-chih. When Yueh-chih (Yuezhi) took over the Scythian land, Wu-sun went on to drive the Yueh-chih (Yuezhi) to Bactria.
 
In 119 B.C., Zhang was ordered again to go west with hundreds of messengers and emissaries. When those messegers and emissaries returned to the capital, they did a calculation and derived the number of 36 statelets across the west of China.
 
Zhang Qian's second trip culminated in the inter-marriage between Wusun and the Han Dynasty, with Han Princess Xieyou and Xijun married with the Wusun kings [i.e., "kunmo"] consecutively.
 
Wudi sent the military expeditions into the Hunnic territories frequently. Historians said he had used up his royal savings in waging the war on the Huns. Wudi's extravagent lifestyle would also be embodied by his war efforts to retrieve the 'Heavenly Horses' (flying horses) in Central Asia. The Wusun horses were originally called 'Tian Ma', namely, the Heavenly Horses, but later Emperor Wudi renamed the Wusun horses by 'Xi Ji Ma' or the western-most horses while the Dayuan [Dawan] horses were given the name of 'Tian Ma'.
 
Han Emperor Wudi Reversing the 'Intermarriage' Policy to Have Huns Send in Hostages
At the persuasion of Zhao Xin, Hunnic Chanyu Yi-zi-ye requested for peace with Han. Emperor Wudi agreed to peace after reflecting on the loss of over 100,000 horses. Wudi sent an emissary, Ren Pi, to the Huns, but Ren Pi was detained by the Huns.
 
Ban Gu stated that Han stopped attacking the Huns after the death of Huo Qubing. Both Wei Qing and Huo Qubing's death appeared to be of no fault but could be emperor Wudi's arrangement to rid of the military strongmen. Years later, Hunnic Chanyu Yi-zi-ye died after being on the throne for 13 years. Son Wu-wei assumed the chanyu throne during the 3rd year of the Yuanding Era, i.e., 114 B.C.E. Han Dynasty was busy fighting two Yue statelets in the south, while the Huns refrained from attacking the border in the north. Three years after Hunnic chanyu Wu-wei's enthronement, the Han Dynasty quelled the southern Yue statelets.
 
Gongsun Ao, with 15,000 cavalry, was dispatched to the north from Jiuquan. After trekking 2,000 li distance, Gongsun Ao failed to locate the Huns. Meanwhile, Zhao Ponu, with 10,000 cavalry, departed from Lingju, and failed to locate the Huns after reaching the Xiongnu-he-shui [Hunnic Water] River. Emperor Wudi personally descended upon the Shuofang Commandary and received welcome from 180,000 cavalrymen. Wudi dispatched emissary Guo Ji to the Hunnic chanyu for informing about the decapitated head of the Southern Yue King. Chanyu executed his Hunnic minister who advocated a meeting with Guo Ji and retained Guo Ji as a hostage at Bei-hai-shang [i.e., beyond the Lake Baikal]. Han emissary, Wang Wu, went to see the Hunnic chanyu, blackened his face using the Hunnic cutoms and persuaded the Hunnic chanyu about sending over a Hunnic prince to the Han court as hostage. Another Han emissary, Yang Xin, also visited the chanyu.
 
At this time, the Han Dynasty court had conquered today's northern Korea as well as established the Jiuquan-jun commandary on the silk road for segregating the Qiangs from the Huns. The Han court had also dispatched emissaries to Yuezhi, Bactria, and Wusun in central Asia. A Han princess was married over to the Wusun king as a means of diffusing the Hunnic support in the west. Han established two more border garrisons to the north without invoking any complaint from the Huns. Yang Xin, refusing to put aside the Han court's diplomatic symbol, discussed the 'intermarriage' with the Chanyu outside of the tent. Yang Xin insisted that the Huns send in their prince as a hostage before the Han court could renew intermarriage. The Huns and the Chinese did not back down from each other's positions, and the Huns and Chinese often retained the opposite party's emissaries as retaliation. After Yang Xin returned to the Han court, Wang Wu was dispatched to the Huns again. The Hunnic chanyu claimed that he was eager to go to the Chinese capital for seeing the emperor for sake of receiving the imperial bestowals. The Han court built a residency for chanyu at the capital. However, the Hunnic chanyu merely dispatched a noble to the Han court. When this Hunnic emissary died of illness, the chanyu retained the Han emissary Lu Chongguo on the pretext that the Chinese had murdered the noble. The Huns dispatched cavalry for pillaging the border again. Guo Chang was stationed east of the Shuofang commandary for guarding against the Huns.
 
In Chinese Turkestan, statelets like Loulan and Cheshi often took the order from the Huns in killing the Chinese emissaries. In 108 BC, General Zhao Ponu, with 700 cavalry, attacked and defeated Loulan.
 
In 105 B.C., i.e., the 6th year of the Yuanfeng Era, Hunnic Chanyu Wu-wei died. Son Zhan-shi-lu was enthroned. The Han court dispatched some emissaries for condoling the Huns. However, the Huns retained the Han emissaries. The Huns and Chinese retained opposite party's emissaries for more than one dozen batches.
 
General Huo Qubing earlier set up the Qiuquan and Wuwei Commandaries in today's Gansu Province, and later more commandaries were set up, i.e., Zhangye and Dunhuang, under which a Zhaowu county was named after the purported fact that the Yuezhi was said to have nine Zhaowu clans dwelling there before being forced to migrate to the west in the hands of the Huns. For the first time, the Chinese colonized in the non-Chinese territories. Civilians were relocated to guard the posts along with the army troops. After General Li Guangli campaigned against the ancient state of Dayuan [Dawan] (Kokand?, Fergana Valley) in Central Asia, more posts were set up on the Silk Road. From Dunhuang to the Qinhaihu Lake, the 'farming soldiers' were stationed. (Unlike what some enthusiasts claimed, Zhangye was not the soundex for Zhaowu, but an abbbreviation for the statement "cutting off the Hun's arm and extending China's arm tuck, with 'zhang' meaning extending and 'ye' meaning the arm tuck. More, Jiuquan meant for the spring of water that tasted like wine.)
 
Han Emperor Wudi's Campaigns against Turkistan & Central Asia
When the small statelets, like Gushi and Loulan, harassed the Han emissaries, Emperor Wudi sent General Zhao Puonu on a campaign against the two statelets in 109 B.C. General Zhao caught the King of the Loulan statelet and conquered the Gushi statelet.
 
When Dayuan [Dawan] (Kokand?, Fergana Valley) refused to trade their horses with Han, and further killed the Han emissry and robbed the gold horse, Emperor Wudi sent General Li Guangli on a campaign against Dayuan [Dawan] in 104 BC. General Li Guangli's first campaign, with tens of thousands of convicts, failed to capture a city called Yucheng in between, near the Salty Lake or the Salty [Peacock] River. General Li Guangli returned with less than 20% of the forces in about 2 years, but the Emperor Wudi stopped him from coming inside of the Yumen (Jade Gate) Pass. General Li Guangli hence stayed in Dunhuang.
 
At this time, another Han general, i.e., Zhao Puonu, lost 20,000 men to the Huns. Wudi decided to conquer Dayuan [Dawan] first before concentrating on the Huns. He ordered 60,000 second-class citizens and convicts on a new campaign against Dayuan [Dawan], with the logistical support of 100,000 buffalos and 30,000 horses. After a siege of over 40 days, in 102 B.C., Dayuan [Dawan] (Kokand?, Fergana Valley) killed their king and surrendered to Han. Li Gaungli retrieved a dozen top-class horses and over 3,000 middle-class horses, and returned to China.
 
At the time Li Gaungli campaigned in Central Asia, the Huns had internal turmoil. When the Huns suffered calamity in husbandry due to a severe cold winter, the Hunnic rightside and leftside 'duwei' [captains] stealthily collaborated with the Chinese in toppling the chanyu. The Han court built a "surrender castle" for the Hunnic captains to use. The Chinese forces, about 20000 cavalry headed by Zhao Puonu, departed for the joint military actions. The Chanyu found out about the plot and killed the Hunnic captains. Zhao Puonu caught a few thousand Huns. Before Zhao Puonu returned to the "surrender castle", 80,000 Hunnic cavalry surrounded him. Zhao Puonu was caught by the Huns when seeking water outside of the camp at night. The Hunnic chanyu then lay siege of the "surrender castle", withdrew from the siege after failure to sack it, and pillaged the border.
 
The next year, during the 3rd year reign, the Hunnic chanyu died while on the way of personally leading an attack at the "surrender castle" again. Hunnic rightside virtuous king Ju-li-hu, i.e., Zhan-shi-lu's uncle and Wu-wei's brother, assumed the throne as chanyu in 102 B.C., i.e., the 3rd year of the Taichu Era.
 
New Hunnic Chanyu Calling Himself a Nephew
To counter the Huns, Xu Ziwei built castles along the road of about hundred li distance beyond the Wuyuan-sai [five plains] garrison; Han Sui and Wei Kang acted as the auxiliary support; and Lu Bode built a citadel at the Lake Juyan-ze. (At one time during the Tang Dynasty, Lake Juyan, where the E-ji-na River flew to, still possessed 300 square kilometers in size.) In 101 B.C., the Han Dynasty established military farming in today's Luntai & Quli and assigned an official entitled the "emissarial colonel" ["i.e., shi zhe xiao wei"] there. In the autumn, the Huns raided the Yunzhong, Dingxiang, Wuyuan and Shuofang commandaries and killed few thousand Han people. The Hunnic rightside virtuous king raided Jiuquan and Zhangye to the west and captured few thousand people. Hearing that General Li Guangli was returning from Central Asia, the Huns planned for an ambush on the road but changed mind later. The Hunnic chanyu, with a reign of less than one year, died of illness in the winter. A brother, i.e., the rightside grand duwei [captain], assumed the chanyu post.
 
In 101 B.C., Han Emperor Wudi proposed a general attack at the Huns for avenging on the first Han emperor's defeat in the hands of the Huns as well as first Han empress's humiliation of being asked for marriage with Modu [Modok]. The new Hunnic chanyu, for appeasing the Chinese, released all emissaries and hostages who refused to surrender to the Huns, including Lu Chongguo. The Chanyu pretended to be humble by calling himself a nephew. However, once Su Wu brought to the Huns a huge amount of money and wealth, the Hunnic chanyu became arrogant again. The next year, Zhao Puonu fled back to the Han court from the Hunnic captivity.
 
Han Emissary Su Wu Being A Shepherd For 19 Years & Li Ling Surrendering to The Huns
Frictions with the Huns continued. A Han emissary, Su Wu, was detained and sent to Lake Bajkal to be a shepherd for 19 years. The Su Wu story was like this: In 100 B.C., Emperor Wudi sent a mission of over 100 people, led by Su Wu, to the Huns. Su Wu was detained by the Huns, and sent to Bei-Hai [North Sea, i.e., Lake Baykal]. Su Wu had returned after Huo Guang (General Ho Chu-ping's brother) requested for Su with the Hunnic king who had initially cheated Huo in saying that Su was long dead. A Hunnic insider informed the Han emissary of Su Wu's exile. The Han emperor made up a story of catching a bird with a message tied to the leg stating that Su Wu was at Lake Bajkal. (Huo Guang was noted for dispatching Fu Jiezhi [of possibly Yiqu background] to Loulan to assassinate the Loulan king, An-gui, in 77 B.C.E. Before that, General Zhao Ponu in 108 B.C.E. attacked Loulan with 700 cavalry and killed the Loulan king.)
 
Wudi decided to dispatch an army to punish the Huns. The next year, Wudi dispatched Li Guangli and 30000 cavalry against the Huns from Jiuquan area. At Tianshan [heavenly mountain], Li Guangli at one time captured or killed 10000 Huns. However, later, Li Guangli barely escaped from the encirclement by the Huns, with a loss of 6-7 out of 10 soldiers. Two more generals were sent to engage the Huns.
 
One contingent of 5000 archers (arrow soldiers) from southern China, led by "qi duwei" [cavalry captain] Li Ling (grandson of Li Guang), was encircled to the north of Juyan Lake [i.e., Lake E-ji-na or Lake Khara Khoto] by the Huns numbering 30000. General Li Ling surrendered to the Huns after engaging half a dozen rounds of retreating fights, inflicting a casualty of 10000 onto the Huns and exhausting all the arrows. Only 400 soldierd escaped. Hunnic chanyu married his daughter to Li Ling. Li Ling, after hearing of the death of his family families in the hands of Han court, later joined the Huns in attacking China. Li Ling was then assigned as the "rightside virtuous king" to ancient Jiankun Statelet where his descendants claimed to Tang emperor as sharing the same last name as the Kirghiz. Li Ling's son assisted one Hunnic rivalry chanyu during the internal power struggles.
 
Li Guangli & the Huns
Two years later, General Li Guangli, with his 70,000 troops & 60000 cavalry, departed Shuofang; Lu Bode converged with Li Guangli with another 10000. Haan Sui departed from Wuyuan with 30000 troops; and Gongsun Ao commanded 10000 cavalry and 30000 infantry from Yanmen-guan Pass. Hunnic chanyu relocated his people and belongings to the north of Yuwu-shui River, while preparing 100000 army against the Han expedition forces south of the river. Li Guangli fought against the Huns for over ten days. Han armies withdrew thereafter without any result. The next year, the Hunnic chanyu died after a reign of five years. Senior son, i.e., the Hunnic leftside rightuous king, became Hunnic Chanyu Hulugu in 96 BC.
 
Hunnic Chanyu Hulugu, who originally tried to yield the throne to his brother Zuo-da-jiang [leftside grand general], died few years later. Under the previous promise, brother Zuo-da-jiang assumed the post while the son of Hulugu was renamed "sun chasing king".
 
The Huns raided Shanggu & Wuyuan and killed people in the border area. The next year, about 90 B.C., the Huns raided Wuyuan & Jiuquan and killed captains in two places. Li Guangli was dispatched against the Huns. In 90 B.C., General Li Guangli and his 70,000 troops departed from Wuyuan, while Shang Qiucheng led 30,000 for exiting Xihe and Mang Tong led a 40,000-men cavalry for exiting Jiuquan. The Hunnic chanyu again relocated his belongings to the north of "Zhao Xin City", near a river called Zhiju-shui River, while the Hunnic leftside virtuous king drove his people 600-700 li distance away from Yuwu-shui River. General Shang Qiucheng returned after locating no Huns. The Huns then dispatched their generals and 30,000 cavalry, together with defector general Li Ling, against the Chinese, and followed the Chinese army to Junji-shan Mountain where they fought a battle for nine days. After the Han army inflicted heavy casualty on the Huns, the Huns retreated at Punu-shui River.
 
In the west, Mang Tong met with 20,000 Hunnic cavalry headed by the Hunnic rightside grand duwei [captain] and Wei Luu. The Huns withdrew after seeing Mang Tong leading 40,000 cavalry. Han Dynasty, meantime, dispatched troops against Cheshi in Chinese Turkistan for preventing them from a collusion with the Huns. The Chinese troops captured the king and the people of Cheshi. At this time, General Li Guangli encountered 5000 cavalry led by the Hunnic rightside grand duwei [captain] and Wei Luu, defeated the Huns, and chased the Huns to Fa-fu-ren [Madam Fan] Castle.
 
Hearing that his wife was implicated in a palace upheaval, General Li Guangli intended to intrude deeper into the Hun territory to make a big feat so as to avoid punishment upon return to the capital. Li Guangli, whose wife was arrested by the emperor for involvement in the 'wugu' [poisonous {bugs} magic witchcraft] incident and the conspiracy to substitute a crown prince, hastily launched a battle against the Huns at the frontier upon learning of the upheaval at the nation's capital, and after a defeat, surrendered to the Huns. Subordinates were wary of Li Guangli's mentality and conspired to sell out to the Huns. General Li Guangli arrived in Zhiju-shui River. With 20,000 cavalry, Li Guangli crossed the river. On one day, Li Guangli met with the Hunnic leftside virtuous king and leftside grand general [Zuo-da-jiang], and fought the 20,000 Hunnic cavalry for a whole day. The Han army killed the Hunnic leftside grand general. When a subordinate officer intended to kill Li Guangli for surrendering to the Huns, Li Guangli retreated to Yanran-shan Mountain where 50,000 Hunnic cavalry ambushed Li Guangli, dug a ditch in the front at night, attacked Li Guangli's camp from behind, and defeated the Han army by pushing the Han army into the ditch. Li Guangli himself surrendered to the Huns. Chanyu married his daughter to Li Guangli and made him above Wei Luu in the ranks. Li Guangli was killed one year later [about 89 BC?] by the Huns after Wei Luu [another Han defector] vilified him for envying the favor that Li Guangli received from the Hunnic chanyu.
 
Chanyu then wrote to the Han emperor, stating: "The Han Chinese to the south and the 'Hu' people to the north ... the so-called "Hu" meant the 'privileged son of the Heaven' ... I [chanyu] want to renew the intermarriage with the Han princess ..." (Note the Huns corresponded with the Chinese in the Chinese pictographic languages since the nomads had no written language at all.) When the Han emissary arrrived at the Hunnic court, the chanyu rebuked Han Dynasty for a Han prince's rebellion against the Han emperor as a violation of Confucian "Li-Yi" [courtesy & righteousness]. The Han emissary countered it by stating that Chanyu Modok even engaged in patricide while the Han prince's rebellion was merely an argument between father and son due to instigation by prime minister. The Han emissary was hence retained by the Huns for three years.
 
Han Emperor Zhaodi [reign 86-74 BC]
Three years after Li Guangli's capture, i.e., in 87 B.C., Han Emperor Wudi passed away. After a fighting for over twenty years, the Hunnic chanyu, hurt by the Han army's penetrations, wanted peace with Han Dynasty badly. Another three years later, chanyu decided upon intermarriage but died shortly afterward. Before the death of chanyu, the mother of the Hunnic chanyu killed a virtuous half brother of the chanyu, i.e., "zuo-da-wei" [leftside grand captain]. The elder brother of "zuo-da-wei", who shared the same mother as "zuo-da-wei", refused to see chanyu. Wei Luu and the mother of Hunnic chanyu, in 85 B.C., hid the news of the death of chanyu and erected the son of chanyu as the new chanyu against the Hunnic chanyu's death-bed wish. The Hunnic leftside virtuous king and rightside gu-li king, unhappy over the enthronement of the new chanyu, conspired to defect to the Han court. The two kings further coerced King Lu-tu [Lu-zhu?] in a consipracy to gain the support of Wusun [Ili] for attacking chanyu together. King Lu-tu [Lu-zhu?] disclosed the scheme to chanyu. However, the two kings accused King Lu-tu [Lu-zhu?] of rebellion against chanyu. Two years later, in the autumn, the Huns invaded the Dai prefecture and killed a Han captain. The new chanyu thought about Wei Luu's scheme of building castles and hoarding grains for sake of defence against a possible Han attack. Chanyu also thought about using Su Wu and Ma Hong as two Han emissaries for relaying some good-will gestures in 82 BC.
 
Li Ling was asked to see Su Wu by the Hunnic Chanyu. Li told Su that Su's wife had already remarried and Su's two brothers had died in China. But Su Wu refused to surrender. Li gave a Hun woman to Su as his wife. When Su returned to China, he had only eight of his previous companions with him.
 
The next year, Huns, with about 20,000 cavalry from the leftside and rightside tribes, pillaged the border in four columns. The Han army defeated them, captured and killed 9000 Huns, and caught alive Hunnic King Ou-tuo-wang. The Hunnic Chanyu, worried about King Ou-tuo-wang's possible leading the path on behalf of the Han army for an attack, relocated far away towards the northwest. After the death of Wei Luu, the brother of Hunnic chanyu continued to advocate for intermarriage with the Han court. After the death of the brother of the Hunnic chanyu, the Hunnic chanyu planned an invasion of Jiuquan and Zhangye on the Sild Road. However, the Han army was informed of the invasion beforehand and thoroughly defeated the three Hunnic columns with the armies from Zhangye "tai-shou" [magistrate] and the auxiliary troops from the military farming areas. Captain Guo Zhong, who commanded the auxiliary troops, was promoted to Marquis Cheng'an-hou, and "qian-zhang" [thousand household]. King Yiqu-wang was offered 200 Chinese grams of gold and 200 horses for killing a Hunnic king.
 
At the times of Han Emperor Zhaodi, military farming was conducted in the Luntai & Quli areas. In Chinese Turkestan, the new Loulan king also allied with the Huns. The Qiuci king attacked the Chinese farming station of Luntai and killed farming general Lai Dan. To punish Loulan, Fu Jiezi was sent to assassinating the Loulan king, An-gui, during a reception when visiting the Loulan kingdom.
 
The Huns versus the Wuhuan
One more year later, 3000 Hunnic cavalry invaded the Wuyuan [five plains] area and killed few thousand Chinese. Tens of thousands of the Huns followed through by attacking the borderside castles. Ban Gu stated that the Chinese beacon fires were so advanced that the Huns no longer reaped the lootings easily.
 
At this time, the Han court heard from some Hunnic defectors that the Huns had dispatched an army of 20,000 cavalry against the Wuhuan in the east to punish the Wuhuan people for digging up the tombs of the Hunnic chanyu. General Huo Guang consulted with Zhao Chongguo as to ambushing the Huns. Fan Mingyou, against Zhao Chongguo, supported the idea of attacking the Huns by taking advantage of the Hun-Wuhuan entangles. Fan Mingyou, who was conferred the post as "du-liao" [trepassing the Liao-he River area] General, led an army of 20,000 cavalry against the Huns. The Huns retreated upon the news of the Han army closing in. Without catching up with the Huns, Fan Mingyou hence attacked the fatigued Wuhuan, killed 3 kings, and captured or killed 6,000 Wuhuan. Fan Mingyou was conferred Marquis Pingling-hou.
 
The Huns then changed target to attack Wusun in the west and invaded the Cheyan & Wushi areas. The Huns tried to pressure Wusun into surrendering the princess. The Wusun Princess [i.e., a Chinese princess] petitioned for help with the Han court. Before the Han court could decree on a military action, Han Emperor Zhaodi [reign 86-74 BC] passed away. Han Emperor Xuandi [reign 73-49 BC] enthroned.
 
At the times of Han Emperor Zhaodi, military farming was conducted in the Luntai & Quli areas. In Chinese Turkestan, the new Loulan king also allied with the Huns. The Qiuci king attacked the Chinese farming station of Luntai and killed farming general Lai Dan. To punish Loulan, Fu Jiezi (?-65 B.C.) was sent to assassinating the Loulan king, An-gui, during a reception when visiting the Loulan kingdom. Huo Guang was noted for dispatching Fu Jiezhi [of possibly the Yiqu-rong background] to Loulan to assassinate the Loulan king, An-gui, in 77 B.C.E., for which Fu Jiezhi received the conferral as Marquis Yiyang-hou. (Before that, General Zhao Ponu in 108 B.C.E. attacked Loulan with 700 cavalry and killed the Loulan king.)
 
Emperor Xuandi & the Wusun Ally
In 73 B.C., Huo Guang proposed to return the regency to the emperor. Phoenixes were seen in Jiaodong-jun and Qianshen-jun commandaries on the Shandong peninsula. During the reign, the Han army in 72 B.C. allied with Wusun against the Huns. Five generals, Tian Guangming, Zhao Chongguo, Tian Shun, Fan Mingyou and Haan Zeng, altogether an army of 150,000, including cavalry and chariots, followed Chang Hui on the expedition to the northwest.
 
When Wusun "kun-mi" [i.e., king] proposed to mount a joint attack at the Huns with half of the nation's troops and 50000 horses, Han Emperor Xuandi, in 72 B.C., mobilized a huge army against the Huns: Tian Guangming, being conferred Qilian General, was to depart Xi-he [the Zungar Banner of Inner Mongolia] with 40000 cavalry; Fan Mingyou, i.e., General Du-liao [crossing the Liao River of Manchuria], was to depart Zhangye with 30000 cavalry; Haan Zeng was to depart Yunzhong with 30000 cavalry; Zhao Chongguo, being conferred Pulei [Sarighkol] General, was to depart Jiuquan with 30000 cavalry; and Tian Shun, i.e., Yunzhong "tai shou" [magistrate], being conferred Huya [tiger teeth] General, was to depart Wuyuan with 30000 cavalry. In the west, "xiao wei" [i.e., colonel] Chang Hui commmanded the troops of Wusun and other allies in the western territories, including the Wusun King and totalling 50000 cavalry.
 
The Huns, hearing of the campaign, fled with children, elderly and stocks. The Han armies failed to locate any significant Huns. Fan Mingyou, at Puli-shui River, about 1200 li distance away from border garrison, captured or killed 700 Huns. Han Zeng captured or killed about 100 Huns after trekking 1200 li distance. Zhang Chongguo, having failed to catch up with the conversion with Wusun troops at Pulei-ze Lake, would capture or kill 300 Huns, including Hunnic King Puyin-wang [i.e., an emissary of chanyu], after a trek of 1800 li distance. Tian Guangming, after a trek of 1600 li distance, captured or killed about 19 Huns at Jiyi-shan Mountain. Tian Shun, after a trek of 80000 li distance, captured or killed about 19 Huns at Danyu-shui River. Both Tian Guangming and Tian Shun were ordered by Han emperor to commit suicide for dereliction later. In contrast, the western prong scored major victory against the Huns. In 71 B.C., Chang Hui, commanding the Wusun army, defeated the Huns. In the west, at about 71 B.C., Chang Hui and the Wusun troops sacked the Hunnic court of the rightside gu-li king, caught chanyu's father and sister-in-law and numerous kings, captured or killed 39000 Huns, and looted 700000 stocks like horses, sheep, buffalos, mules and camels etc. Chang Hui was upgraded to Marquis Changluo-hou.
 
Chang Hui was subsequently sent to Wusun again, and En route of return, attacked Qiuci which previously killed Han emissary Lai Dan.
 
Chang Hui thereafter mobilized 50000 army from the Western Territories in campaigning against Qiuci for its killing of Lai Dan, a Chinese general in charge of farming soldiers at Wu-lei [Luntai] six years earlier. (At the times of Han Emperor Zhaodi, military farming was first conducted in Luntai & Quli areas.) The new Qiuci king had to surrender a minister by the name of Gu-yi for execution.
 
The Huns hence hated Wusun a lot. In the winter, Chanyu personally commanded a retaliation force against the Wusun and caught some elderly and sick people. On the way home, the Huns lost 9 out 10 people in a severe winter storm. Taking advantage of the Hunnic decline, the Dingling statelet in Siberia attacked the Huns from the north, the Wuhuan attacked the Huns from east, and the Wusun attacked from the west. Tens of thousands of Huns died. Starvation would cost the Huns a loss of 3 out 10 people, and the Hunnic cattle lost half in number. Further, Hunnic subordinates disintegrated from the alliance. When the Han army intruded into the Hun territory with 3000 cavalry, the Han army easily caught a few thousand Huns. Border hence became more serene than ever.
 
In 68 B.C., the Hunnic chanyu passed away, and brother "leftside virtuous king" assumed the throne as Chanyu Xuluuquanqu. When Han abandoned the border garrisons, the new chanyu sent in emissary for intermarrige. However, the "leftside grand juqu" [i.e., the father of a deposed queen of former chanyu] conspired to send in cavalry against Han after the footsteps of the Hunnic emissary in a claim of using the old Han Chinese trick. Three Hunnic emissaries promptly notified Han of the Hunnic scheme and the Huns hence aborted their pillage. In this year, the Huns suffered another famine and lost 6-7 out of 10 cattle. In the autumn, a Hunnic tribe, after entangles with King Outuo, surrendered to Han.
 
Replacing Chang Hui as protector-general in the Western Territories would be Zheng Ji [?-49 BC]. The next year, i.e., 67 B.C., troops from the Western Territories under the command of Zheng Ji attacked Cheshi, i.e., a Hunnic ally. Chenshi, i.e., today's Ji-mu-sa-e of New Dominion Province, was situated on the linkage point between Han Dynasty and Wusun, north of Tianshan Mountain. Cheshi King Wu-gui, having married a Hunnic princess, often ambushed the Chinese emissaries. Zheng Ji assembled 1500 farming soldiers and about 10000 auxiliary troops for a campaign against Cheshi and caught the king. Chanyu retrieved the remnant Cheshi people and made a brother of the former Cheshi king into the new king. The Han court sent in new farming soliders to the Cheshi land. (The old Cheshi king sought asylum in Wusun.) Military farming, which was restricted to Wulei [Luntai] & Quli areas at the times of Han Emperor Zhaodi, was expanded to Cheshi & Loulan area. Still one more year later, the Huns dispatched the leftside and rightside grand generals against farming soliders in the Cheshi land as well as against the Wusun statelet. Two years later, the Huns attacked Cheshi farming garrison again in vain. In 67 B.C.E. approximately, Zheng Ji, in face of Hunnic attacks, rescinded the Cheshi military farming and moved across Tianshan [Heavely] Mountain to merge with Qu-li's farming garrison. The Han court relocated the Cheshi people to Jiao-he River [Yar-khoto] area [i.e., Turpan], which was then termed the Frontal Cheshi Statelet.
 
Next year, Dingling harassed the Huns again. One year later, Huns aborted an attack at Han after a Hunnic noble surrendered to Han and chanyu caught the illness of blood vomitting. Chanyu died in 60 B.C., after a reign of nine years, before his king was sent to Han court for peace talk.
 
In 65 B.C., Feng Fengshi, en route of trip to Dawan (Fergana), attacked Shache which previously killed Han emissary Xi Chongguo. In 63 B.C., phoenixes were seen on Mt. Taishan. In this year, the Qiangic tribes made an alliance. Lang-he, a chieftan from the Yuezhi Minor, i.e., Marquis Qiang-hou, attempted to borrow the troops from the Huns and planned to sever the Han dynasty's trade route at Shanshan and Dunhuang. In 61 B.C., Yiqu Anguo cheated over thirty Qiangic chieftans to a meeting and killed them all, which led to the Qiangic rebellion. Yiqu Anguo retreated to Lingju. Zhao Chongguo and Xu Yanshou were dispatched to quelling the Qiangic rebellion. In 60 B.C., the Han army quelled the Western Qiangic land and set up the Jincheng fort.
 
The Protector-General Office For Western Territories
By the time of Emperor Xuandi (reign 73-48 BC), south of Tianshan Mountains was under Han Chinese control. A Hunnic king called 'Ri-zhu-wang' (king of sun chasing) offended Hunnic chanyu , and hence he defected to Han China, yielding to Chinese the original Hunnic control of northern part of Chinese Turkistan. By 62 B.C., north of Tianshan Mountains was firmly controlled by Chinese as well. Colonization went as far as the ancient state of Shache [Yarkand]. This post was responsible for reporting on the situations in such states as Kangju (Sogdia) and Wusun (Ili).
 
In 60 B.C., the Han court established the Xi-yu [western territories] Duhu-fu [pacifying] office at Wulei to take charge of the countries as far as today's Central Asia. The Hunnic sun-chasing king came to surrender. Zheng Ji, commanding 50,000 troops from the Quli and Qiuci states, escorted Hunnic sun-chasing king (Xian-xian-dan) and his several tens of thousands of followers to Chang'an, with those going astray killed en route. Zheng Ji was conferred the title of Marquis Anyuan-hou. The Huns began the intermarriage peace process afterwards.
 
By 60 B.C., Emperor Xuandi established the Office of 'Xi Yu Protector-General' (Xi Yu meaning 'Western Region' or 'Western Territories') to supervise the "36 states" north and south of the Tianshan Mountains. Zheng Ji's protector-general office, located at Wulei, was in charge of farming soldiers as well as the 36 statelets. The protector-general office was put in charge of military farming, officialdom & vassal conferral and validations, supervision of Qiangic peoples, communication & transportation, beacon tower ['feng sui'] maintenance, and certainly commerce and trade. Han Shu claimed that about 376 persons, ranging from citadel chief, hundred person chief, thousand person chief, duwei, danhu, general, prime minister, marquis to king, had been conferred Han court's officialdom seals [gold seals vs violet seals] and silk thread for seals. Han court also dispatched representatives to kings and county magistrates as either military officials or civil service officials, which were validated by excavations from Wulei ruins in Luntai county. Also excavated in Khoten would be local coins with Han Chinese characters on the face and Central Asian marks on the back. Continuing with Zheng Ji, over 18 Chinese had been assigned the post of protector-general, with the seal of last protector-general Li Chong excavated from Shaya-xian county of Qiuci [Kuqa] recently. Among the protector-generals, from Han Emperor Xuandi's reign to Xin Dynasty, would be Zheng Ji, Han Xuan, Gan Yanshou (from the Yuzhi land of Yiqu and of possibly Yiqu background), Duan Huizong, Lian Bao, Han Li, Guo Shun, Du Jian, Dan Qin, and Li Chong etc.
 
Wu-sun "kun-mi" [i.e., king] Weng-gui-mi proposed to have his crown prince marry with a Chinese princess. Xiao Wangzhi objected to the idea. Though, Emperor Xuandi in 60 B.C. ordered Marquis Changluo-hou (Chang Hui) to escort the princess to the west. Before exiting the border pass, the Wusun king died, and a nephew made himself a king. Chang Hui, leaving the princess at Dunhuang, personally travelled to Wusun to reprimand the Wusun nephew and made the crown prince a king. Then, Chang Hui returned to retrieve the princess. However, Xiao Wangzhi refuted the idea, saying that this time, the princess might make a pretext not to go to Wusun as the Wusun rulers would not treat the Han dynasty good as during the 40-year time period when the former Han princess was with the Wusun.
 
The Hunnic Internal Turmoil
The Hunnic internal turmoil once led to the existence of five 'chanyu'. Nine years earlier, queen zhuan-qu, after being discarded out of favor, went into adultery with the rightside virtuous king. At the time of death of chanyu, the rightside virtuous king did not heed the queen's call and went to the 'dragon city'. When chanyu died, Hunnic king Xing-wei-yang tried to assemble kings in vain. Queen zhuan-qu and her brother conspired to erect Tu-qi-tang [Zhu-qi-tang?, the rightside virtuous king] as the new chanyu. The new chanyu killed away the ministers of the former chanyu, including King Xing-wei-yang and utilized queen zhuan-qu's brother as a top minister. The son of former chanyu Xu-lu-quan-qu fled to the land of his father-in-law Wu-chan-mu, i.e., a small statelet between Wusun and Kangju. Hunnic 'Rizhuowang' [i.e., sun chasing king], whose sister was married to Wu-chan-mu, would lead dozens of thousands of cavalry for a defection to the Han court. Hunnic 'Rizhuowang' [Xian-xian-dan ? or Xian-xian-shan] was conferred the title of Gui-de-hou [i.e., Marquis Returning Gratitude]. The new chanyu then made his own brother the new Hunnic 'Rizhuowang'. With the Hunnic 'Rizhuowang' defecting to the Chinese, the Hunnic governor post of "tongpu duwei" automatically revoked itself in Chinese Turkistan.
 
On the Chinese side, the post of "shizhe [emissary] xiaowei [colonel]" was renamed "wuji xiaowei" in charge of military farming at Gaochang [i.e., Turpan].
 
The defection of 'Rizhuowang' had to do with Hunnic Youxianwang (rightside virtuous king) taking over the power with the help of ex-queen. 'Rizhuowang' was the brother (?) of the dead Hunnic chanyu. 'Rizhuowang' sent an emissary to Han protector-general at Quli, Zheng Ji, for help. In 60 B.C.E. approximately, Zheng Ji sent an army of 50,000 and escorted 'Rizhuowang' to the Han capital, i.e., Chang'an.
 
When new chanyu killed two more brothers of defector Hunnic 'Rizhuowang' Xian-xian-dan, Wu-chan-mu admonished the chanyu in vain. After a Hunnic king died, the new chanyu [i.e., Hunnic emperor] instituted his own son instead of selecting a descendant of the dead king, which caused an eastward relocation of the tribe of this Hunnic king. The new chanyu led 10,000 cavalry in a chase of the relocating tribe but he was defeated. The new chanyu also antagonized another prominent noble, i.e., "zuo-di-gui-ren" [leftside land's noble man]. (Note the Huns had extensively adopted the Chinese characters and Chinese titles in the royal rankings, which was to alterbatively show that the Huns were indeed related to the Sinitic Xia Chinese -even through the Huns, after raiding to the west, had acquired the non-Mongoloid physique.)
 
One year later, Wuhuan attacked the Huns in the east, and Hunnic King Gu-xi-wang was worried about chanyu's rebuking his defeat in the hands of Wuhuan. Hunnic King Gu-xi-wang colluded with Wu-chan-mu and "zuo-di-gui-ren" in supporting the son of the former Hunnic chanyu for setting up an independent court and calling himself 'Huhanye Chanyu' (often wrongly pronounced as huhanxie chanyu). About 40000-50000 people in leftside land assembled to oppose the new chanyu at north of Gu-qie-shui River. After a brother ["rightside virtuous king"] refused to lend support to the new chanyu, new chanyu committed suicide in 58 B.C., after a reign of three years. Leftside grand juqu, i.e., Du-rong-qi, led his people to the service of 'Huhanye Chanyu'.
 
After the death of the usurping Hunnic Chanyu, three more Hunnic leaders proclaimed themselves 'chanyu', leading to co-existence of five 'chanyu'. 'Huhanye Chanyu' attempted to kill rightside virtuous king. In the winter, Leftside grand juqu, i.e., Du-rong-qi, colluded with rightside virtuous king in erecting "sun chasing king" [Bo-xu-tang] as Tu-qi [Zhu-qi] Chanyu. Tu-qi [Zhu-qi] Chanyu dispatched tens of thousands of troops eastward against 'Huhanye Chanyu'. After defeating 'Huhanye Chanyu', Tu-qi [Zhu-qi] Chanyu made his two sons into rightside and leftside gu-li kings. In the autumn of the following year, Tu-qi [Zhu-qi] Chanyu dispatched a brother of Xian-xian-dan, Hunnic "duwei" [captain] Wu-ji and 20,000 cavalry against 'Huhanye Chanyu'. In the west, Hunnic King Hu-jie-wang colluded with a Hunnic "danghu" in bad-mouthing the rightside virtuous king. Tu-qi [Zhu-qi] Chanyu fell into the trap and killed the rightside virtuous king. Hunnic King Hu-jie-wang, being worried about his safety, fled away to be Hu-jie Chanyu. The brother of Xian-xian-dan declared himself Chen-li Chanyu. Hunnic "duwei" [captain] Wu-ji declared himself Wu-ji Chanyu.
 
Tu-qi [Zhu-qi] Chanyu dispatched Du-rong-qi agaisnt Wu-ji Chanyu, while he himself attacked Chen-li Chanyu. Chen-li Chanyu and Wu-ji Chanyu fled to the northwest and hence combined with Hu-jie Chanyu into 40,000 strong forces. Tu-qi [Zhu-qi] Chanyu, leaving 40,000 cavalry against Hu-han-ye Chanyu in the east, campaigned against Chen-li Chanyu with another 40,000 cavalry. Chen-li Chanyu fled to northwest. The next year, Hu-han-ye Chanyu sent a brother against Tu-qi [Zhu-qi] Chanyu and inflicted a casualty of 10,000 onto Tu-qi [Zhu-qi] Chanyu. Tu-qi [Zhu-qi] Chanyu personally led 60,000 cavalry for 1000 li distance camapaign against Hu-han-ye Chanyu. After a defeat, Tu-qi [Zhu-qi] Chanyu committed suicide. The son of Tu-qi [Zhu-qi] Chanyu, together with Du-rong-qi, fled to seek asylum with the Han court. Chen-li Chanyu surrendered to Hu-han-ye Chanyu. Tens of thousands of people under Hu-han-ye Chanyu's "leftside grand general" also sought suzerainty with the Chinese. At this time, the son of defector Han general Li Ling erected Wu-ji Chanyu. Hu-han-ye Chanyu campaigned against Wu-ji Chanyu and killed him.
 
During the Wufeng Era (57-54 B.C.), there was suggestion to attack the Huns by taking advantage of the Hunnic turmoil. Emperor Xuandi inquired with Haan Zeng ('da sima' and 'cheqi jiangjun'), Zhang Yanshou (Marquis Fuping-hou), Yang Yun ('guang lu xun') and Dai Changle ('tai pu'). Xiao Wangzhi, citing the Jinn general Fan-xuan-zi's calling off the campaign against the Qi state at the time of the Qi state mourning, suggested a condolence mission. Hence, Emperor Xuandi assisted Huhanye Chanyu in stabilizing the Hunnic country instead of attacking the Huns.
 
Huhanye Chanyu's Seeking Suzerainty With the Chinese
Soon, the younger and elder brothers of Hu-han-ye Chanyu rebelled. Younger brother of Hu-han-ye Chanyu, i.e., King Xiu-xun-wang, declared himself Run-zhen Chanyu in the west, while elder brother of Hu-han-ye Chanyu, i.e., the rightside virtuous king, declared himself Zhi-zhi Gu-du-hou Chanyu in the east. Two years later, Run-zhen Chanyu attacked Zhi-zhi Gu-du-hou Chanyu. Zhi-zhi Gu-du-hou Chanyu killed Run-zhen Chanyu and then combined forces against Hu-han-ye Chanyu. Zhi-zhi Gu-du-hou Chanyu defeated Hu-han-ye Chanyu and obtained the Hunnic central court in today's Outer Mongolia. Hence, in 53 B.C., 'Huhanye Chanyu', against the objections of most ministers, dispatched his son [the rightside virtuous king] to the Han Chinese court as a hostage and sought suzerainty by moving his people southward.
 
Around 53 B.C., hearing that 'Huhanye Chanyu' obtained the support of the Han Chinese, the last competing 'chanyu', Zhizhi, sent his son [the rightside grand general] to the Han Court as a hostage as well. In 52 B.C., 'Huhanye Chanyu' arrived in Wuyuan Garrison and went on to see Han Emperor Xuandi in Ganquan-gong Palace in Jan of 51 B.C. 'Huhanye Chanyu' and his entourage received a grand welcome at the capital, with various Han ministers and vassals giving reception at Weiqiao Bridge. 'Huhanye Chanyu' stayed at Chang'an for one month. Han Emperor dispatched Dong Zhong & Haan Chang and 16,000 cavalry as an escort to see Hu-han-ye departing the fort of Jilu-zhai [chicken and deer garrison] of Shuofang [northern domain] Commandary. Zhizhi Chanyu dispatched emissary to the Han court as well.
 
The next year, two chanyu respectively dispatched emissaries to the Han court. One more year later, 'Huhanye Chanyu' came to the Han court again, and received bestowals of 110 leather clothes, 9000 units of silk, and 8000 grams of cotton. No escort was dispatched for seeing him off.
 
The Hunnic Split of 51 B.C.E. & Zhizhi Chanyu's Campaigning To The West
Zhizhi raided to the west. At this time, a brother of former Tu-qi [Zhu-qi] Chanyu defected away from Huhanye Chanyu for the west and declared himself Yilimu Chanyu. Zhizhi Chanyu killed Yilimu Chanyu, and with a combined force of 50,000, stayed in the west upon hearing the news that the Han court might assist Huhanye Chanyu in fighting him. For countering the Han court and Huhanye, Zhizhi sent an emissary to Wusun "Xiao-kunmi" [lesser king] Wujiutu for an alliance. However, Wusun killed Zhizhi's emissary and delivered the head to Han's protector-general office. More, Wusun dispatched 8,000 cavalry against Zhizhi but got defeated by Zhizhi. Zhizhi further defeated Wujie in the north and Jiankun in the west. Further in the north, Zhizhi defeated the Dingling statelet. With combined forces from three statelets, Zhizhi then attacked Wusun several times. Zhizhi made Jiankun (i.e., later Kirghiz territory or today's Tuva land) the locality of his capital. Ban Gu's Han Shu claimed that Jiankun was located 7000 li distance to the west of the main Chanyu court in Mongolia and 5000 li distance to the north of Cheshi in Chinese Turkistan.
 
At about 48 B.C., i.e., the year Han Emperor Yuandi [r 48-32 BC] got enthroned, 'Huhanye Chanyu' wrote to the Chinese court about his economic hardship. Yuandi decreed that Yunzhong & Wuyuan commanderies transport 20,000 units of grains to the Huns. At this time, Zhizhi chanyu requested with the Han court for releasing his son. The Han court ordered Gu Ji escort the prince to Zhizhi. However, Zhizhi chanyu killed Gu Ji without a reason. Zhizhi, being afraid of Han for his killing the Han emissary, relocated to the west, namely, the ancient Jiankun Statelet. This relocation also had to do with the request from the Kangju (Sogdia) king.
 
Western history books said that the Hunnic empire split into two hordes in 51 B.C., with the Eastern Horde subject to China. Reading through records on the Huns, this webmaster could only point to the event of relocation to the Jiankun Statelet by 'Zhizhi Chanyu' for an explanation. 'Zhizhi Chanyu' descendants, namely, the Kirghiz, would stage a comeback in the 9th century and replaced the Huihe (Uygurs) around 840s A.D. So to say, this group of Huns might not be counted as the ancestors of the Western Huns headed by Attila.
 
During Yuandi's reign, the official "wuji xiaowei" was put in charge of military farming at Cheshi. Western Han Dynasty's "wuji xiaowei" would turn into Eastern Han Dynasty's "yihe duwei" at the times of Eastern Han Emperor Mingdi [reign 58-75 AD].
 
At about 47 B.C., the Han court returned Huhanye's son by ordereding that Haan Chang & Zhang Meng escorted the prince back to the Hun territory. Haan Chang & Zhang Meng inquired with Huhanye Chanyu as to the rumor that Zhizhi Chanyu might have killed emissary Gu Ji. Hearing that the Southern Huns talked about a return to the north of Gobi, Haan Chang & Zhang Meng, on their own initiative, made a swear with Huhanye Chanyu in the attempt of retaining the Huns for better management. Haan Chang & Zhang Meng climbed Mt Dongshan at Ruo-shui River with Huhanye Chanyu and drank the blood-dripped wine via the Yuezhi king's skull which was used as a drinking utensil. The swear claimed that the Han Chinese and Xiongnu [Huns] promise to be of same family for ever. A white horse was killed for the ceremony. Upon the return of Haan Chang & Zhang Meng, Han court ministers rebuked the two guys for making an 'perpetual' alliance without consulting with the emperor. The Han emperor ordered that the swear be released but the alliance be kept. Later, Huhanye Chanyu returned to the north of the desert, i.e., "Mo-bei", where there was no longer threat from contender Zhizhi Chanyu.
 
While Zhizhi Chanyu stationed in the Jiankun territory, the Kangju (Sogdia) king intended to attack the Wusun Statelet with the Hunnic assistance. Kangju (Sogdia) king sent an emissary to Zhizhi, with a gift of several thousands of camels and horses. On the way to Kangju (Sogdia), Zhizhi Chanyu lost quite some people due to the cold weather. About 3,000 remnants arrived in the Kangju territory for tha alliance. Zhizhi built a castle by the Talas River (i.e., Dulai-shui), called by the 'zhizhi-cheng' fort. In 36 B.C., the Han army attacked the Huns to the west of the Pamirs. In this year, Chen Tang tacked on the deputy 'xiao wei' post for the 'xiyu duhu fu' office. Governor-general Gan Yansou answered the call from Wusun and sent 6 columns of armies to defeat Kangju (Sogdia) and 'Zhizhi Chanyu'. Governor-general Gan Yansou answered the call from Wusun and sent 6 columns of armies, about 40,000 troops, to defeat Kangju (Sogdia) and 'Zhizhi Chanyu'. It was said that Chen Tang forced Gan Yanshou into launching the attack. Chen Tang, after death, received the compliment as Marquis 'po-hu zhuang-hou' from usurper emperor Wang Mang. Zhizhi's descendants would later call themselves the Kirghiz, a mutation in the pronunciation of 'Zhizhi'.
 
After the death of Zhizhi, Huhanye Chanyu was both happy and worried. Previously, Huhanye wrote to the Han court that he did not visit Han emperor frequently because he was worried that Zhizhi might attack him. In 33 B.C., 'Huhanye Chanyu', came to the Han capital and was married with lady Wang Zhaojun, a court maid of honour. (Lady Zhaojun, like many princesses and maids of honour married with Huns or other nomads before and after her, would later re-marry with the successor Hunnic King, a practice adopted by the nomads throughout history.) Peace ensued for dozens of years.
 
Huhanye Chanyu, after the marriage with Wang Zhaojun, wrote to the Han court, expressing the wish to guard the borderline from Shanggu to Dunhuang in lieu of Han Dynasty's border garrisons and beacon towers. A court minister, Hou Ying, objected to the abandonment of garrisons by citing the past history. Hou Ying emphasized that the Hunnic chieftans often claimed that the Huns often cried whenever passing through Mt Yinshan area, a historical belt that was a good hunting and grazing ground due to the abundance of animals and the grass/trees. Hou Ying also mentioned that border garrisons and beacon towers had played the role of preventing the disobedient Chinese from slipping across the border for engaging in the banditry. Hence, emperor wrote to Huhanye about the need to retain border garrisons for guarding against the banditry. Huhanye replied to express understanding of the great idea.
 
Lady Wang Zhaojun, titled 'ning [pacifying] hu [Huns] yanzhi [queen]', had born son Yituzhiyashi who was made into the rightside sun chasing king. Huhanye Chanyu died in the second year of Emperor Chengdi's Jianshi Era, i.e., 31 B.C., after a reign of 28 years.
 
Xin Dynasty [9-23 AD]
At one time, two daughters of Lady Wang Zhaojun were invited by Wang Mang to visit the Han court, and the Hunnic king promptly sent over one of Lady Wang's daughters to the Han Court. This girl stayed in the Han court for one whole year. After Wang Mang usurped the Han Dynasty, and named his dynasty Xin, namely, new, he would re-cast the seals bearing his new dynastic names and sent those seals to the Hunnic kings in exchange for the old seals conferred by Han Emperors. Later, the Huns found out about the trick and rebelled against Wang Mang's Xin Dynasty.
 
Wang Mang would fail to quell the Hunnic rebellions. He called upon the two sons of the brother of Lady Wang Zhaojun and sent them to the Huns frequently as 'ambassadors of friendship'. The two sons of the brother of Lady Wang Zhaojun would often contact the husband of the elder daughter of Lady Wang Zhaojun to broker peace.
 
Wang Mang, however, continued his tricks and he at one time placed into custody the husband of the elder daughter of Lady Wang Zhaojun as a hostage, intending to support him as the new Hunnic king. During Wang Mang's reign, the Hun-Han relationship was the worst. The subsequent turmoil and rebellion which overthrew Xin Dynasty would allow the Huns to re-take control of parts of Chinese Turkistan.
 
It would be in A.D. 73 that Eastern Han Dynasty dispatched major campaigns against the Huns. General Dou Xian and Geng Zhong defeated the Huns in and beyong Jiuquan on the Silk Road, further defeated Hunnic King Huyan-wang to the north of Tianshan Mountain, and took over Yiwu [Hami] and established the post of "yihe duwei" [i.e., farming captain]. As an offshoot of the campaign, in A.D. 73 [the 16th year of Mingdi's Yongping Era], Ban Chao was dispatched along the southern side of Tianshan Mountain for recovering the Chinese control over the Western Territories.

 
 
The Huns & the Latter Han Dynasty 
 
In A.D. 48, the Hunnic Empire dissolved due to internal fights. The Hunnic internal turmoil had very much to do with the killing of Lady Wang Zhaojun's son by a Hunnic kinsman. The Huns adopted a rule of passing on the kingdom to brothers, but one brother of the Huns refused to acknowledge Wang Zhaojun's son as a legal heir. In A.D. 73 (?), Han Dynasty sent a huge expedition against the Huns. Ban Gu (General Ban Chao's brother) wrote an extol article and had it inscribed on a stone monument in today's Outer Mongolia. After a period of passive dealings with the Huns, Eastern Han Dynasty (A.D. 25-220) slowly adopted the policies of its predecessor, namely, cutting off the right arm of the Huns, namely, the territories of today's Western China. It recovered the lost territories, driving the Huns back into the Altai Mountains and the steppes north of the Gobi.
 
General Dou Xian and Geng Zhong defeated the Huns in and beyong Jiuquan on the Silk Road, further defeated Hunnic King Huyan-wang to the north of Tianshan Mountain, and took over Yiwu [Hami, i.e., ancient Komul] and established the post of "yihe duwei" [i.e., farming captain]. As an offshoot of the campaign, Ban Chao was dispatched along the southern side of Tianshan Mountain for recovering Chinese control over the Western Territories. Bao Chao utilized diplomacy and the Han Dynasty's prestige in subjugating the Hunnic vassals such as Shanshan [Pichang], Yutian [Khoten], and Shule etc.
 
At the times of Eastern Han Emperor Mingdi [reign 58-75 AD], Eastern Han Dynasty's "yihe duwei", on basis of Western Han Dynasty's "wuji xiaowei", was put in charge of military farming. Also stationed in Chinese Turkistan would be "xiyu [western territories] zhangshi [senior minister]" who was under the supervision of Dunhuang "taishou" [i.e., prefecture governor]. In 1959, a seal bearing "si [manage] he [rice paddy] fu [office] yin [seal]" was excavated in Ni-ya of Minfeng-xian county. Chinese archaeology had revealved ruins of military farming in such counties as Luntai, Shaya, Ruoqiang and Luo-bu-po [i.e., Lake Koko Nor], with traces of barns, canals, flood gates, castles, wells, metallergy sites, potteries, woks, iron spades, wind blowers, low banks and ridges between fields, coins, wooden inscription plates, and mail relay stations. Scholar Huang Wenbi stated that military farming was controlled by two offices of Ganchang [Khocho] to the left and Gumo to the right. Hou Han Shu mentioned that a grand general was in charge of five military farming units which were subdivided into the "qu" units of left and right. Aside from the military farming, two more forms were employed, i.e., the convict farming and the civilian farming. Records from the Juyan Lake military farming pointed to family members co-living with soldiers on site. Ruoqiang, Shanshan, Qiemo and Qiuci, with iron ore and metallergy, had produced iron sickles, iron saws, and iron ploughs. Han Shu mentioned that as many as 600,000 horses were raised by Han China in northwestern territories at one time.
 
In 85, the Xianbei attacked the Huns. In 88, the Xianbei attacked the Huns, killing chanyu Youliu. In 89, Geng Bing, Dou Xian and Deng Hong, together with an allied army of 30,000 Southern Huns, departed Shuofang-jun to attack the Northern Huns. The Han army chased the Huns deep into the northwestern territories, to Yanran-shan Mountain [Hang'ai Mountain] in today's Outer Mongolia, defeated 81 Hunnic tribes, and captured over 200 thousand Huns. The History of Northern Dynasties recorded that Chanyu of the Northern Huns fled westward to the ancient Kang-chu Statelet, while the remaining weak and elderly Huns relocated to the north of the Chouci [Qiuci] Statelet in today's Chinese Turkestan. In spring 90, another campaign was launched against the Northern Huns with the assistance of the Southern Huns. The joint army killed 8000 Huns. In A.D. 91, General Dou Xian mounted another deadly campaign against the Northern Huns. Geng Kui defeated and expelled chanyu of the Northern Huns at Mount Jinwei-shan (? the Altaic Mountain). The Northern Huns hence began a migration that would lead to the chain reaction to the West. Scholar Luo Xianglin stated that the Huns split into two groups: the Ye-da [White Huns] posing threat to Sassanian Dynasty to the northeast of today's Iran, and the western offshoot moving to south of the Ural Mountain. Luo Xianglin further stated that the Western Huns, under Balamir, due to a famine, relocated towards Europe in A.D. 372, conquering the Eastern Goths and driving away the Western Goths. Balamir, after conquering the territories north of the Danube, received the tributes from the Roman emperor. Balamir's son would be Attila who, with 700,000 strong army, campaigned against East Roman Empire in A.D. 447 and attacked Western Roman Empire in A.D. 450.
 
The remnant Northern Huns selected a brother of chanyu, rightside Guli king Yu-chu-jian, as the new leader. In 92, Wang Fu and Ren Shang attacked and defeated Yu-chu-jian. In 93, Wang Fu attacked Yu-chu-jian again. The Northern Huns, being thoroughly defeated, sought asylum with the Southern Huns. In 94, the Northern Huns rebelled and made a Southern Hun chieftan, Feng-hou, as the Northern Hun chanyu. Eastern Han Dynasty army, together with the Xianbei and Wuhuan, with a total army of 40,000, attacked Feng-hou, chasing him out of the Southern Hun territory. In 107, Feng-hou moved to control Chinese Turkestan by taking advantage of the Chinese abandoning the governer-office in the western territories. The Xianbei, who expanded to the Western Corridor area in the wake of the Hunnic decline, defeated Feng-hou in 118 and took over the Hun remnants.
 
As far as the Northern Huns were concerned, the remnants, after fleeing to the Wusun territory in the aftermath of a defeat in A.D. 91, regrouped themselves. In 119 A.D., the Northern Huns sacked Yiwu (Hami) and killed Han Dynasty general Suo Ban. Ban Yong was sent to the west as 'xiyu zhangshi', i.e., the senior emissary for the western territories.
 
Two Colonial Policies Of Han Dynasty
Two colonial policies were adopted at the time. The other policy would be setting up the castles along the Silk Road, which would effectively segregate the Huns from the Qiangic nomads in today's Qinhai-Gansu areas. This is in addition to the first policy of cutting off the right arm of the Huns. General Ban Chao (Pan Chao) was dispatched to today's Xinjiang areas where he stayed for 30 years, till reaching the age of 70. Ban Chao was entitled 'du hu' (protector general) of 'Xi Yu', i.e., the Western Territories and Marquis Dingyuan-hou.
 
In A.D. 97, one small expedition led by Gan Ying, a secretarial official under General Pan Ch'ao,
crossed the Pamir Mountains and reached the Xihai or West Sea (Caspian Sea?) in search of Lijian (Alexandra, Egypt), i.e., Rome. When Pan Chao's soldiers reached the sea, they were cheated by the local Arab ruler about insurmountability of the high seas. History recorded that the locals cheated Gan Ying about some kind of creature on the Sea which might cause travellers homesick. Arabs tried to stop the Chinese from going to Rome for sake of monopolizing the silk and tea trade. This kind of Chinese expansion will usually give today's Chinese countrymen a wrong impression in that the Chinese empire was very powerful at that time. (If the West Sea was the Caspian, then at this place, Alexander the Great had a dillusion at the Caspian, thinking that the sea was insurmountable. There is a confusion here as to the exact sea referred as 'Xi Hai' or West Sea. Ancient classics claimed that Arabs and Parthians traded with Romans at Xihai Sea. Hence, Xihai would be most likely the Mediterranean rather than the Caspian. Some Chinese expert believed that West Sea referred to the Arab Sea. Thus, Gan Ying had reached the Mediterranean coast. Yu taishan believed that "Li-jian" in Shi Ji and Han Shu was Ptolemy Egypt, but Rome in Hou Han Shu & Wei Luue.)
 
Ban Chao versus the Kushan Yuezhi
In Western History book, there was citation of Pan Chao's defeating the Yueh-chih (Yuezhi) Kushan Empire. The truth is nothing more than Pan Chao's wisdom in defending Western territories from the attack of the 70 thousand strong army sent by the Kushan Yueh-chih (Yuezhi) king. Ban had ruled the western territories via a very small contingent, a couple of thousands of Han troops. When Ban first embarked on his trip to the West, he had 36 Chinese, only. Later, the Han Emperor sent him a contingent of 500 and another contingent of maybe 2-3000 men. In the early years, the Chinese posts in the West were often in perils. At one time, several thousand soldiers stood steadfast against a Hunnic encirclement for several years, and one general (Geng Gong) was famous for preaching to the Heaven for water after digging deep into the ground without any trace of water.
 
The Kushans had been mostly an outsider during the whole time period of about 30 years when Ban was busy conquering the 36-50 kingdoms of Xinjiang and driving out the Hun influence. The Kushan king had at one time helped Ban Chao (Pan Chao) in not sending a relief army to the pro-Hun kingdom. The Kushan king got only enraged after Pan Chao threw to the ground the letter which was to request for a Han princess for marriage. Pan Chao had only a few thousand Chinese soldiers, and the rest were locals. Pan told his troops that the Yeh-chih, with 70,000 people, would soon run out of grain supply and they would go home by themselves. When Yueh-chih (Yuezhi) sent an emissary to a neighboring country for borrowing grains, Pan ambushed the emissary and cut off the head of the Yueh-chih (Yuezhi) emissary. Thereafter, the Yueh-chih (Yuezhi) promised that they would never wage war with the Han Chinese again and retreated to Central Asia.
 
With few than thousands of soldiers who had actually been dispatched by the Han Dynasty, and most of those soldiers were actually convicts, Ban had been able to colonize the territories in the same way as the British did in India one thousand years later. Ban first successfully adopted the policy of "ruling aliens with aliens". Though, Ban Chao's efforts were very much ignored by the Emperor. For many years, until the age of 70, he had petitioned time and again with the Han Emperor for permission to return to China proper for retirement, and his request was not approved till he asked his historian-sister relay a message to the emperor for mercy. Ban Chao had sent his son on a mission back to the Han Court at one time, mentioning in his letter to the emperor that he wished to have his son come to China to take a personal look at China proper. In his sister's letter, there was reference to the fact that the two to three dozens of Chinese who accompanied Pan on his journey to the West (at the order of General Dou Gu 30 years earlier) had all died in remote lands. In the same year Ban Chao returned to China, he died at age 71. Shortly thereafter, Ban's successor lost the control of western territories to the Huns. Uygur nationalists mentioned that Ban Chao's son fled back to China proper the second year Ban Chao left the western territories. To save the few thousands of Chinese stranded in the West, Han emperor ordered big contingents, in tens of thousands, to march out of the Yumen-guan Pass for rescuing the Han garrison troops.
 
The Hunnic Split of A.D. 89
Around A.D. 89, General Dou Xian, under the order of his empress sister, led a huge army comprising of soldiers from Beijing Area and the Southern Hun allies, had a decisive battle over the Northern Huns at Jiluoshan Mountains. Han army chased the Huns deep into the northwest territories, defeated 81 Hunnic tribes, and captured over 200 thousand Huns. History of the Northern Dynasties recorded that the Chanyu of Northern Huns fled westward to the ancient Kang-chu Statelet, while the remaining weak and elderly Huns relocated to the north of the Qiuci (Chouci) Statelet. In the west, the descendants of those Huns would set up a country called Nie-Ban [Yue-ban] (a word that was used for Nirvana), in the ancient Kang-chu or Kang-ju territories which was to the northwest of the ancient Wusun Statelet.
 
Ban Yong
Around A.D. 120, governor of Dunhuang, Cao Zong, requested with the Han Court for relief. Earlier, Cao Zong tried to recover the lost territories in Chinese Turkistan by sending his official (Suo Ban) to the Yiwu Statelet. The Shanshan King and the "Frontal Cheshi" ["qian cheshi"] King both submitted to Cao Zong, but the "Hind Cheshi" ["hou cheshi"] requested with the Hunnic armies for defeating the Frontal Cheshi. The Huns controlled the northern route of the Silk Road. The Northern Huns sacked Yiwu and killed Suo Ban in 119 A.D.
 
Ban Yong, the son of Ban Chao, proposed a restoration of 300 farming soldiers and a deputy governor-general in Dunhuang. Ban Yong further proposed that a senior official be dispatched to Loulan with 500 farming soldiers for sake of cutting off the invasion of Qiuci (Chouci) / Yanqi and beefing up the courage of Shanshan / Yutian against the threats of the Northern Huns. Ban Yong ordered ordered to station the army at Liuzhong (middle of the willow trees), namely, today's Turpan. In A.D. 124, Ban Yong was conferred the post of senior official for the western territories ('xiyu zhangshi'). In a.D. 124 and 125, Ban Yong defeated the Huns twice. From A.D. 125 to 127, as "zhang shi" [senior minister of the Han court], Ban Yong won over the defection of Qiuci (Chouci) King plus their two accessory states, Gumuo and Wensu. Together, they defeated the "Frontal Cheshi" and the Northern Huns. In A.D. 125, Ban Yong, leading 6000 cavalry consisting of troops from Shanshan, Shule and Frontal Cheshi, defeated the "Hind Cheshi". Ban Yong went on to drive the Northern Huns away, and he captured 20,000 Huns. Later, Ban Yong was ordered to attack the Yanqi Statelet, but Ban Yong was punished by Han Emperor Shundi because Ban Yong did not catch up with his colleague who deliberately arrived at Yanqi first and defeated Yanqi.
 
Ban Yong wrote "Records Of What I Saw and Heard In the Western Territories". Later Historian Fan Ye, in Hou Han Shu, completed his section on the "western territories" on basis of Ban Yong records. After Ban Yong left the territory, the Huns asserted their influence again. In 137 A.D., General Fei Cen defeated Hunnic king Yuyan-wang at Balikun. In 151 A.D., General Sima Da, departing Pulei-hai Lake (Balikun Lake), defeated Hunnic king Huyan-wang, and expelled the Huns to the west.
 
 
The Huns During the Wei-Jinn Time Periods  
 
By the time of Three Kingdoms Period (AD 220-280), Cao Cao [Ts'ao Ts'ao], the nominal protector of Latter Han emperor, around A.D. 210s, ordered the Eastern Huns (who were called 'Southern Huns' at that time, descendants of 'Huhanye Chanyu') to settle down in today's Taiyuan area, Shanxi Province. Cao Cao reorganized thirty thousand Hun tribes into five tribal groups and further divided the leftside tribal group into two subgroups, to be led by Zuoxianwang (leftside virtuous king) and Youxianwang (rightside virtuous king). Ts'ao Ts'ao designated an official called 'marshal' for each of the five tribes and assigned a Chinese 'sima' to supervise them.
 
Ts'ao later negotiated with Zuoxianwang for the release of Cai Wenji, the daughter of a Han Chinese minister. Lady Cai was grabbed by the Huns in an earlier raid, and lived with the Huns for twelve years, with two children born with the Hunnic king. Historians had blamed Ts'ao for introducing the Huns back to the ancestral land of the Huns, and it would be in this area that the Huns mutiplied into a huge threat to later dynasty of Western Jinn.
(AD 265-316) The truth is that the Southern Huns had stayed in this area for one hundred years already and they were given privileges of tax exemption by Han Dyansty.
 
By the end of Ts'ao Wei Dynasty, the title of 'marshal' was changed to 'captain ['duwei']. The leftside Tribe 'duwei' was allowed to control 10,000 households and they dwelled in Cishi County, Taiyuan; Leftside Tribe, 6,000 households, Qixian County; Southside Tribe, 3,000 households, Puzi County; Northside Tribe, 4,000 households, Xingxin Couny; and Central Tribe, 6,000 households, Daling County. After Jinn Dynasty was founded in A.D. 265, the Huns outside of the border suffered a major flooding, and hence 20,000 more households of Huns from Saini and Heinan were relocated to Yiyang, west of the Yellow River Bend. In A.D. 284, 29,300 Huns, led by Hutai Ah'hou, submitted to the Jinn Chinese. The second year, another group of the Huns, 11,500 Huns in total, came to Jinn China. History of Jinn Dynasty recorded that altogether 19 Hunnic tribal affiliations came to China. Among them, the Tuge tribal affiliation was the most elite, where the Hunnic 'chanyu' would be selected. The Huns enjoyed 4 big family names, Huyan, Po, Lan, and Qiao. Huyan could assume the title of leftside or rightside 'sun chasing kings', Po the title of leftside or rightside 'juqu', Lan leftside or rightside 'danghu', and Qiao leftside or rightside 'duhou'. Around the 295s AD, the Huns began to rebel against the Jinn Chinese authorities, killing officials and looting.

 
Reading records throughout the Former and Latter Han Dynasties, one conclusion could be reached for the Huns. This group of people is a unique one which used the name Hun thoughtout history. They were a stubborn or persistent nomadic people who is bent on predating on and fighting the sedentary Chinese. It will be understandable to know that it was Qin's emperor who had driven the Huns away from the Hetao (i.e., the Yellow River sheath) area in the first place. At the time, there were more than two dozens of small nomadic kingdoms and/or tribal states in the Gobi, Mongolia and and today's New Dominion areas, but the Huns never settled down as a static county or state or city like the others, especially those oasis statelets in Chinese Turkestan. They were constantly on the move. The only reason that they did not succeed in overthrowing the Chinese dynasty would lie in what Chen Shou said in San Guo Zhi, namely, the Han emperors had conducted constant raids into the fertile lands of the Gobi and Mongolia, which played a role of disrupting the growth or multiplicity of the Huns. What the Huns had been doing for hundreds of years was in fact engaged in the seesaw warfare with the Chinese for the control of the western territories. Both the Han Chinese and the Huns constantly dispatched the emissaries to the small nomadic states and/or tribal states in Chinese Turkestan (i.e., today's New Dominion areas), either requesting tributes or threatening the tribal statlets with force in demanding them to sever diplomatic relations or suzerainty with the opposite parties. When one state and/or tribal state surrendered to the Han Chinese or the Huns, the Huns and the the Han Chinese would send expeditions to attack the traitor state or tribal statelet as punishment. It's the small state and/or tribal statelet sanwiched in between that suffered the most.
 
The weakened Huns provided a vacuum for the Xianbei (or Hsien-pei in Wade-Giles) to move in in the middle of the 1st century AD. The Xianbei were the northern branch of the Donghu (or Tung Hu, the Eastern Hu), a proto-Tunguzic group mentioned in Chinese historical records as existing as early as the fourth century B.C. By the first century, two major subdivisions of the Donghu had developed: the Xianbei in the north and the Wuhuan in the south. The Xianbei expanded their territories, and they took over most of the northern territories held by the Huns previously. There appeared a Xianbei chieftan called Tanshikui (reign A.D. 156-181) who established a Xianbei alliance by absorbing dozens of thousands of Huns. By the time of Three Kingdoms Period (AD 220-280), the Wuhuan nomads had taken control of today's Hebei Province and Peking areas. Cao Wei Dynasty broke a new Xianbei alliance by sending an assasin to kill a Xianbei chieftan called Kebineng. Warlord Yan Shao campaigned against the Wuhuans and controlled three prefectures of Wuhuan nomads. After Ts'ao Ts'ao defeated Yuan Shao, Yan's two sons, Yan Shang and Yan Xi fled to the refuge with the Wuhuans. Ts'ao Ts'ao campaigned against the Wuhuans, killed a chieftan called Datu (with same last character as Hunnic Chanyu Motu), and took over the control of southern Manchuria. The Xianbei nomad, with major tribes of Murong, Yuwen, Duan as well as the Koreans, would take the place of the Wuhuans. They would establish many successive states, which, although short-lived, gave rise to numerous tribal states along the Chinese frontier. Among these states was that of the Tuoba (T'o-pa in Wade-Giles), a subgroup of the Xianbei, in modern China's Shanxi Province. The Xianbei and the Wuhuan used mounted archers in warfare, and they had been good mercenaries for the Han Chinese and the Wei Chinese. Among General Ts'ao Ts'ao columns of army against the Shu State during the three Kingdoms Period (AD 220-280), many would be the Xianbei nomads wearing stirups.
 
 
Hunnic Han & Zhao Dynasty (AD 304-329) 
 
When Western Jinn Dynasty (AD 265-316) reunited China, Hunnic King Zuoxianwang sent his son Liu Yan to Jinn Dynasty to be a hostage, which was a norm laid out by Ts'ao in late Han period. Liu Yan spent most of his time in Chinese court and was a very ambitious man suspected by one Chinese minister as well as protected by another minister. When Liu Yan's father died, he was allowed to go back to the Hun tribes for the funeral in A.D. 304. Then, he returned to the court to fulfill his mission as a hostage. When a Jin Dynasty border general (Wang Jun) invited the Xianbei and Wuhuan nomads (proto-Tunguz people) in attacking Jinn Chinese capital, Liu Yan requested with Jinn emperor to go back to the Hun tribes for organizing counter-Xianbei forces. Liu Yan returned to the Huns in A.D. 308, and helped Jinn fight the Xianbei and the Jinn rebel Wang Jun. Thereafter, Liu Yan returned to Jinn court and was appointed Dadudu (i.e., "grand marshal") of the five Hunnic Tribal Groups. In A.D. 311, Hunnic King Youxianwang Liu Xuan proposed that Liu Yan proclaim to be the great Hunnic emperor. Liu Yan, who, like all other Hunnic kings, had adopted the family name "Liu" of Han emperors, agreed to the proposal and proclaimed the founding of the dynasty of Hunnic Han, meaning a posterior dynasty of Han against Jinn (AD 265-316) and Wei (AD 220-265) which usurped Han, in the sense of succession. Liu stated, "The great Chinese saint, Lord Y, was originally a Xirong (western Rong) and the Zhou kings (1122? B.C.E. - 221 B.C.) were from the Dongyi (eastern Yi) barbarians, where is the logic that the [Chinese] emperors must be of the same ethnical origin?" After Liu Yan's death, the Huns under Liu Yan's son, Liu Cong, took over the Jinn capital of Luoyang in A.D. 311; the Western Jinn court selected a new emperor one year later and re-established its capital in Chang'an (today's Xi'an, Shaanxi province), only to be sacked by the Huns again in A.D. 316. Hence began the historical time period called the "Five Nomadic Groups Ravaging China", with the five nomadic groups being the Huns, Jiehu, Xianbei (including Wuhuan & Tuoba), Qiang, & Di
 
The Hun's Han Dynasty did not last long. The same palace power struggles between queens and princes, which plagued the Western Jinn dynasty just years earlier, would re-emerge. The father-in-law of Liu Can, i.e., the new Hunnic Han emperor, killed Liu Can and dug up the tombs of Liu Yan and Liu Cong. Prime Minister Liu Yao (cousin of the Hunnic Han emperor) and General Shi Le (a Jie or Jie-hu, i.e., one of the five nomadic groups) led the troops to crack down on the palace rebellion. Later, Liu Yao changed the dynasty name to Zhao from Han in A.D. 319. General Shi Le's ambition led to the delaration of a separate [Jie-hu] Zhao Dynasty (AD 319-352), called Posterior Zhao Dynasty in contrast with Liu Yao's [Hunnic] Zhao Dynasty. By A.D. 328-9, Shi Le's Posterior Zhao destroyed Liu Yao's Zhao, ending the small Hunnic empire established in China's central plains spanning today's Henan and Shanxi-Shaanxi provinces.  This would be more concisely a struggle between the so-called pure-Mongoloid Hunnic group and the mixed-race [or high nosebridge] Hunnic group.  
 
 
Five Nomad Groups Ravaging China
 
The impact of the nomads on northern China had been compared to that felt by Rome. We could probably sense the influx of the nomads by calculating a rough figure for the Huns. When General Ts'ao Ts'ao re-organized thirty thousand Hun tribes into today's Shanxi-Shaanxi provinces during the 2nd century AD, we could estimate the Huns to be having 50-100 persons per tribe, to yield about 1.5-3 million. As to the Chinese population, it had been in a state of fluctuating to a peak of 50 million every dynastic cycle, with every dynastic change costing a loss of half the population. This webmaster will do a calculation of minor nomadic tribe population on another occasion. Two very good examples remain to achive a more accurate estimation of the figures. One example would be Emperor Fu Juan's order to disseminate his Di nomads among posts in northern China, and another example would be the extermination of the Jiehu. Emperor Fu Juan, after a revolt of his kinsmen, decided to disperse his tribesmen across various military posts, and altogether 15,000 households were driven out of the capital --which inherently weakened his hold on the power when rebellion broke out and no kindmen could come to his aid. As to the Jie-hu, Shi Ming, an adopted son of Jiehu's Posterior Zhao, had at one time killed about 200,000 Jiehu. The Jiehu people, who appeared to have equal weight as the [Mongoloid] Huns, carried an interesting name 'Jie' that was coded with the Chinese derogatory chacater part that meant for the 'animal'. In Lady Wang Zhaojun's poems referring to her forced stay among the Huns, she used the 'Jie-hu' characters repeatedly, which could mean that the ruling Hunnic aristocracy could have become a mixed race, rather than the Mongoloid race, after the Huns had raided into Chinese Turkestan in the 3rd century BCE and mixed with the Indo-European for over 400-500 years. (See Monk Fotucheng's admonishing Shi Hu in saying that the past of the Jie-hu king [? Shi Hu or his ancestors], a merchant, previously attended a gathering in today's Afghanistan, on which occasion some priest claimed that the Jie-hu merchant would one day rule the land of Jinn China.)
 
By A.D. 317, all of China north of the Yangtze River/Huai River had been overrun by nomadic peoples: the Xianbei from the north and the northeast; some remnants of the Xiongnu (Hun) from the northwest; and the Qiang people of Gansu and Tibet from the west and the southwest. Chaos prevailed as these groups warred with each other. The Chinese south of the Yangtze had failed to reconquer the northern region. General Zu Di crossed the Yangtze River but failed to hold on to the gain. The notable thing about this time period is that there were still several Chinese strongholds in today's Hebei/Shandong provinces and in the western Silk Road corridor, that were cut off from the court in southern China.
 
Shi Le's son, Shi Hu, would be killed by his own general, Ran Min (a Chinese), and Jiehu nomad's Posterior Zhao
(AD 319-352) was destroyed in A.D. 352. Ran Min's Ran Wei Dynasty (short-lived to be on the list of the 16 Nations) would be destroyed by Xianbei's Anterior Yan (AD 337-370) Dynasty. Di group's Anterior Qin (AD 351-394) would destroy Xianbei's Anterior Yan in A.D. 370. Di's Qin Dynasty would try to attack the Chinese of Eastern Jinn Dynasty (AD 317-420) south of the Huai River. After losing the battle to the Jinn Chinese under general Xie Xuan and Xie An in A.D. 384, two Di-Qin generals (of the Qiangic and the Xianbei origins, respectively) overthrew the Di's Qin Dynasty (AD 351-394) and set up a separate Posterior Qin Dynasty (AD 384-417) and a Posterior Yan Dynasty (AD 384-410). Eastern Jinn Dynasty's army, under general Liu Y, renewed northern expeditions and finally destroyed the Posterior Qin Dynasty of the Qiangs (AD 384-417) and Posterior Yan Dynasty of Xianbei (AD 384-409) south of the Yellow River and in today's Xi'an area.

Southern China
In A.D. 420, General Liu Y (who claimed the Han heritage) of Eastern Jinn Chinese usurped the power by proclaimg the founding of Southern Song Dyasty
(AD 420-479) in place of Eastern Jinn Dynasty. There would appear three more Han Chinese dynasties, namely Southern Qi (AD 479-502), Southern Liang (AD 502-557), and Southern Chen (AD 557-589). The last one, Chen, would be swallowed by the Sui Dynasty (AD 581-618) which had replaced the Tuoba dynasties in Northern China. 

 
 
Tuoba's Wei Dynasty, the Ruruans, & the Hunnic Decline
 
By the end of the fourth century, the region between the Huai River and the Gobi, including much of modern Xinjiang, was dominated by the Tuoba. The word "To" means earth and "Ba" means descendants in northern Chinese dialect. Tuoba nomads are said to be a branch of the Xianbei nomads, the proto-Tunguz people. According to "History Of Tuoba Wei Dynasty", the Tuobas claimed heritage from the junior son of the Yellow Overlord or Huangdi. The Yellow Overlord was said to represent the virtue of 'earth', one of the five forms of materials in ancient Chinese metaphysics. Further, it is claimed that the Tuobas were not recorded in Chinese history because the ancestors of Tuobas did not want to join the ranks of the Huns etc in pillaging China. Tuoba Xianbei was said to be a group of people who dwelled to the northeatern-most of all Xianbei. The Eastern Xianbei would include tribes like Yuwen, Murong and Duan, while the Western Xianbei would include Qifu & Tufa (to mutate into Tubo in Chinese and Tibet in English).
 
In earlier times of Western Jinn Dynasty, Tuobas were befriended by a a Chinese border general called Liu Kun whose strategy was to "fight the aliens via the aliens". Liu Kun had requested with Western Jinn emperor for the authorization to have the Tuobas settle down in today's Yanmen Pass, an area called the Dai prefecture in Qin Empire's times. Liu even sent his son to the Tuobas as a hostage. After the death of Liu Kun in the hands of Liu's Xianbei ally in today's Beijing area, the Tuobas would assert themselves over the other nomads. Emerging as a partially sinicized state of Dai between A.D. 338 and 376 in the Shanxi area, the Tuoba established control over the region as the Northern Wei Dynasty
(A.D. 386-533) . Taking advantage of two wars which weakened the Xianbei-Qiangs-Chinese, respectively, namely, 1) the war waged by Hunnic Xia (AD 407-431) and 2) the northern expedition by General Liu Yu, the Tuobas turned out to be the last beneficiary in northern China. General Liu Y of Eastern Jinn Dynasty first attacked the Xianbei in today's Jiangsu-Shandong provinces, and then attacked the Qiangic nomads in today's Luoyang-Xi'an areas. However, General Liu was eager to return to Nanking to usurp the Jinn Dynasty, and his army in Luoyang-Xi'an areas were defeated by the Hunnic Xia. The Hunnic Xia, however, would soon be replaced by the Tuobas who had steadily built up their power base in today's Shanxi-Hebei areas. The Hunnic Xia had once requested aid from another Hunnic people, the Ruruans in the Altai Mountains, but the Tuobas had been able to defeat them both.
 
The Tuoba Wei Dynasty (AD 386-534) armies drove back the Ruruan (referred to as the Ruanruan or the Juan-Juan by Chinese chroniclers), a newly arising nomadic Hunnic people in the steppes north of the Altai Mountains, and reconstructed the Great Wall. Western history books said the Tuoba people's rise had put pressure on the Ruruans who in turn caused the migration of the Huns towards Europe. During the fourth century, the Huns left the steppes north of the Aral Sea to invade Europe. The Chinese history put the Ruruans in the same category as the Huns, and the group of Huns who invaded Europe would be very likely another competing tribes who lost their wars to the Ruruans.
 
Northern Wei moved its capital southward to Loyang in A.D. 493 and the Tuobas changed their family name to the Chinese name of "Yuan" [i.e., meaning the very origin]. Northern Wei would continue the attacks at Southern China and the seesaw warfare continued till Northern Wei split into two parts of the Eastern and Western Wei Dynasties in A.D. 534, later to be usurped by Northern Qi Dynasty (A.D. 550-577) and Northern Zhou Dynasty (A.D. 557-581) under two generals of Eastern and Western Wei Dynasties, respectively. By the middle of the fifth century AD, Northern Wei had penetrated into the Tarim Basin in Inner Asia, as had the Chinese in the second century. 
 
With the dissapearance of the Hunnic empire of Han/Zhao in China's central plains, the Eastern Huns would dissipate into the melting pots of the time, "Five Nomad Groups Ravaging China". There are two more small dynasties established by the Huns during the 16 Nations time period of A.D. 304-420, namely, Northern Liang (AD 397-439) and Helian Bobo's Xia (AD 407-431). But they all ended up defeated by the Tuoba, a sub-Tunguzic group which emerged out of the Xianbei and Wuhuan barbarians from today's Manchuria. Historical records showed that the Huns served in the army of the Tuoba's Wei Dynasty, but unsuccessfully rebelled in A.D. 523.
 
Tuoba set up six garrisons or prefectures in northern China and Mongolia. In this very place, the Hunnic remnants were very active. Many soldiers and generals serving in the Tuoba army were Hunnic. More than that, the Ruruans, a kin of the Huns in my opinion, had staged numerous comebacks against the Tuobas from their base in the Altai Mountains. The Ruruans at one time tried to help their Hunnic kinsmen of Hunnic Xia Dynasty. At the other time, the Ruruans colluded with the Tuobas in cracking down on the Hunnic rebellions in the northern six garrisons of the Tuobas. Joining the Hunnic rebellion against the Tuobas would be several groups of peoples by the name of 'Tiele' or 'Chile', ancestors of later Uygurs.
 
The Huns, Xianbei, Tiele, and the Chinese all served in the army of the Tuoba's Wei Dynasty. Major northern posts and towns of the Tuoba Dynasty were in the hands of the Huns. Numerous generals of the Tuoba army were Hunnic, too. The nature of this time period would be the mingling of various groups of the nomads and sometimes it is difficult to differentiate between the ethnicity. The Huns rebelled in today's Wuyuan area, Inner Mongolia in A.D. 523. The Tuobas, together with the Ruruans, cracked down on the Huns. Thereafter, the Tuobas moved about 200 thousand Huns to today's Hebei province. The Hunnic rebellion contributed to the decline and disintegration of the Tuoba Wei Dynasty, and it had been directly responsible for the gradual rising of two generals under Wei Dynasty, general Yuwen Tai and general Gao Huan, who had later helped to set up as well as usurp Eastern Wei and Western Wei Dynasty, respectively. General Yuwen Tai of Northern Zhou (AD 557-581) and General Gao Yang were Xianbei in ethnicity though Gao Yang carried a Chinese last name of Gao. The Gao-shi clan was also the the name adopted by Koguryo.
 
The Ruruan had in fact served as an example for the later Turks in extracting benefits from both Western Wei and Eastern Wei. At one time, the Eastern Wei sent their Tuoba princess to the Ruruans as a bride, and the Western Wei promptly sent in their princess to the brother of the Ruruan king as a bride. In order to maintain closer relations with the Ruruans, the Emperor of Western Wei had divorced with his empress and requested for marriage with the daughter of the Ruruan king. The Ruruan king had further forced the Western Wei Emperor into ordering his ex-wife commit suicide.
 
During the Tuoba era, the Huns in northern China had finally dissapeared as a group. Those who had remained in the Altai Mountains area had survived as the Ruruans, to be defeated by the Turks later. Their European counterparts would have dissapeared much earlier, soon after Attila's death in A.D. 453. In China, there is still a famous Hunnic family name in existence today. That would be the name of Hu'yan. This shows that the Huns did not just disappear altogether. At least their names had survived.  

 
 
Descriptions of the Non-Mongolian Physique
 
For further discussions on the Barbarians & the Chinese, please refer to

The non-Mongolian physique did exist among the Chinese as a result of the Chinese interaction with the Hunnish, Turkic and Mongol people during the course of history. As history had recorded, various steppe people, at certain points, had been recorded to have carried different physical features as to hair, nose, eye and skin. The Hunnish, Turkic and Mongol people, however, should be considered more Mongoloid than else, and they had acted as a kind of buffer in between the Mongoloid and Caucasoid people since prehistory. A good writing of the physique from the perspective of cranial shapes could be seen at http://humpopgenfudan.cn/p/D/D8.pdf.
 
To clarify the Chinese ethnic continuity, this webmaster had expounded Huangdi's ethnicity in related discussions in prehistory.htm section. This webmaster had cited Prof Wei Chu-Hsien's interpretation of ancient classics "Shi-zi" (approx 338 B.C.E. works) in authenticating the ethnicity about the barbarians in four directions: Guan-xiong-guo in the south, Chang-gu-guo (Chang-gong? long arm) in the west, Shen-mu-guo (deep eye socket) in the north, and Yuhu and Yujing as east-sea and north-sea seagods. This webmaster will use "Shi-zi" and "Shan Hai Jing" records of the deep eye socket people to the north of Huangdi as corrobaration that the Huangdi people were not of deep-socket eyes at all. Once and for all, this webmaster had settled the issues in regards to Huangdi or the Yellow Overlord, i.e., i) semantic error in translating the overlord for 'di4' into emperor; ii) Nordic racist appropriation in attaching the Caucasian tag to Huangdi. (For reasoning as to how did Shi-zi know that there were deep-socket eye people living to the north of Huangdi or the Yellow Overlord who lived about 2000 years before the 4th century B.C.E., please refer to the section on Huangdi's Ethnicity to see postulation that at about the 4th century BCE when Shi-zi fled to today's Sichuan, there could have started the first contact between the Huns and the Indo-European, or the second contact between the Mongoloid and the Caucasoid. Also refer to studies by "Records of the past, Volume 1" by Records of the Past Exploration Society, that showed that there were in Minusinsk, an area to the north of Outer Mongolia, there was trace of dolicho-cephalic skulls, but the Caucasoid Samoyades (Samoyedes) were replaced by the Mongoloid Samoyades. The time of contact for this conflict to the north of today's Outer Mongolia, in the opinion of this webmaster, would be about the 4th century BCE or the 3rd century BCE, i.e., the time when the Huns attacked the Yuezhi to the west, as well as the time when Shi-zi jotted down the records with wild speculation that there were deep-socket-eye people living to the north of the Yellow Overlord about 2000 years ahead of him.)
 
In the paragraph on the origin of the Huns, this webmaster had expounded the ethnic nature of various Rong peoples as mainly the Sino-Tibetan speaking Qiangic people. Wang Zhonghan analyzed the relationsip between the Qiangic Proto-Tibetan and the [misnomer 'Altaic'] Proto-Huns to derive a conclusion that "the northern barbarians and western barbarians were similar [i.e., Qiangs] at Spring-Autumn time period, but by the time of late Warring States, the Chinese began to see the northern barbarians as different from the western barbarians". DNA studies, i.e., "Nuclear and Mitochondrial DNA Analysis of a 2,000-Year-Old Necropolis in the Egyin Gol Valley of Mongolia", as illustrated at http://www.journals.uchicago.edu/AJHG/journal/issues/v73n2/35013/35013.web.pdf, clearly corroborated the point that Mongoloid presence in today's Outer Mongolia was dominant over 2000 years ago. The geographical isolation of the Chinese continent, separated by the huge Gobi "Desert Sea", explained why there had existed the limited contacts between the east and the west till the [misnomer Altaic-speaking] Huns raided to the west [and the north, i.e., today's Minusinsk] from the east.
 
I would make a claim here that the Huns were semi-sinicized people who had lived along the Chinese border for thousands of years, and the Huns were much more civilized than the later Jurchens and Mongols. My speculation is that the ancient Chinese could have much in common with the Huns. The early Chinese historical accounts did not have much hint as to the physique of the Huns. That is probably to do with my speculation that the ancient Chinese of 2000 years ago might not be different from the Huns at all. I would also cast doubts on the nature of the Huns under Attila who invaded Europe. Because the European historians stated that those Huns who first invaded Europe were so barbaric that they did not eat cooked foods at all. The Atilla Huns do not sound like their Asian kinsmen.
 
Early Chinese historical accounts did record the difference in the physique of peoples in Chinese Turkistan and beyond. Earlier records said the people to the west of the ancient Gaochang Statelet (Turpan) possessed the features of high nose bridge and deep socket eyes. Records also stated that the people beyond the Pamir Mountains possessed high nose bridge and hairy skins. Later accounts mentioned the existence of 'blue-appled' people in southern Chinese Turkistan. (Chinese character for 'blue', namely, 'bi', could also mean 'dark green'.)
 
In northwestern Siberia, the Kirghiz people, descendants of the Jiankun Statelet located to the northwest of Siberia, were recorded to be a group of people who had 'green eyes'. The Kirghiz, with the help of a traitor Huihu (Uygur) general, defeated and expelled Huihe from Mongolia around A.D. 840s. Chinese history recorded that the northern Mongolians possessed 'chestnut-colored eyes'. It would be in Ming Dynasty's history book that we found descriptions of modern Europeans, namely, 'cat-eyed', 'eagle-mouthed', and 'red-haired'. Interestingly, Ming Chinese did not talk too much about the Portugese who were known as 'Falangji' (a word mutated from 'Frank' and also meant for cannons that Arabs mimicked on basis of European inventions), while the Dutch was nicknamed 'Hongmaogui', namely, red-haired ghosts. In this sense, the Portugese could appear much more different than the Dutch.
 
The relationship between the Chinese and the barbarians/nomads was very much interwined. The first recorded defection to the Huns would be the son of King Zang Tu of Yan Principality in late 3rd century BC. (King Zang Tu was conferred the king title by General Xiang Yu, not Emeperor Liu Bang the first emperor of Han Dynasty.) The son of Zang Tu later instigated the rebellion and defection of King Lu Wan of Yan Principality. (Lu Wan was a childhood pal of Emperor Liu Bang, and Liu Bang conferred him the title of king as an appreciation of their childhood friendship after defeating the rebellion of King Zang Tu.) Before Lu Wan' defection, King of Haan(2) Principality, Xin, failed to resist the Huns and surrendered to the Huns for fear of punishment by Liu Bang. The prime minister of Dai Principality, Chen Xi, also fled to the Huns. So to say that quite some Chinese kings and officials had joined hands with the Huns during the early years of Han Dynasty ( 206 BC-23 AD). Han Emperor Wudi, who reigned from 141 to 87 B.C., would campaign against the Huns several times. Some generals under Wudi, like General Li Ling (the grandson of General Li Guang), had surrendered to the Huns. Certainly, many Huns and their nobles were taken prisoners or surrendered to the Han Chinese, too. The son of one Hunnic king, Jin-mi-di, would later be appointed a post in the Chinese court, and he would be responsible for maintaining Liu family heritage of the Han Dynasty during several palace struggles. Jin-mi-di was initially favoured by the emperor to assist with the crown prince; however, Jin-mi-di yielded the job to Huo Guang, saying that the appointment of him could lead to the Huns' contempt of the Han dynasty. Jin-mi-di (134-86 B.C.) died of illness in 86 B.C., for whose funeral Emperor Zhaodi made a parade of chariot army soldiers all the way to the Maoling Mausoleum. Jin-mi-di's two junior sons were given the job of living together with the emperor.
 
Tribal empires rose and fell, the conquered and the conquerors mixed up, and ethnic and linguistic dividing lines blurred. Notable would be the fact that the so-called Indo-European nomads, i.e., the Scythians ('Sai Ren' or 'Sai Zhong' People), had migrated to Oxus (ancient Kuei or Gui River) and the Iranian world a long time ago. It would be during the Western Jinn (AD 265-316) that historical accounts record extensively the difference of the physique of some nomads from the Chinese. Those descriptions are mostly to do with the Xianbei nomads whose ancestors were driven to Manchuria by the Huns but later made a comeback to defeat the Huns and took over the Mongolia steppe in place of the Huns. When an Eastern Jinn minister (Wang Dun) rebelled against Emperor Mingdi in A.D. 322-325, he called the emperor by a derogatory name of "Huangxu-nu of the Xianbei", meaning the "yellow-haired slave of the Xianbei nomads". This is because Mingdi's mother was from the Dai prefecture, i.e., the Yanmen'guan Pass area in today's Shanxi, where the Xianbei had a dominant presence. Following records of "Huangtou [yellow head] Xianbei", there were "Huangtou [yellow head] Shiwei" during the Mongols' timeframe and "Huangtou [yellow head] Jurchen" during the Jurchen Jin time period, all validating a point that the nomadic people, like the later Mongols and the later Jurchens, had raided into the northwest Siberia area to have conquered the Kirghiz people or their kinsmen --who were said to carry the Indo-European features as to the hair color. My interpretation would be to take the ancient Chinese color of yellow as brown, while the dark brown hair is very common among today's northern Chinese, and that "Huangtou [yellow head] Xianbei", "Huangtou [yellow head] Shiwei" and "Huangtou [yellow head] Jurchen" were merely a minority component of the nomadic tribal federation of the steppe. (In Tang Dynasty, poet Du Fu had a sentence to the effect of calling "huangtou xi-er", i.e., a yellow-headed man of the Xi [Kuzhen-xi] tribe. And in Xin Tang Shu, a statement was made to refer to Li Duozuo as having ancestry of a Malgal chieftan, with a nickname called "huangtou dudu [governer-general]". Also see my research into non-existent sacking of the Jinn capital city of Luoyang by Huangtou Xianbei that was carried by Tang Dynasty poet Zhang Ji [or by Song Dynasty poet Su Shi] hundreds of years later in regards to the misguided speculation on the nature of the Xianbei.)
 
Emperor Fu Jian of Anterior Qin Dynasty (AD 351-394) called the Xianbei rebels by 'Bai Lu', namely, 'white' enemies. Historians, including Cai Dongfan, speculated that the Xianbei, whose ancestors fled to the deep territory of Manchuria under the Hunnic attack, might have possessed lighter skin on basis of the misnomer word 'bai' [whiteness]; and Ming-Qing dynastic printing houses, which compiled China's 25 chronicles into commonly-readable series, had pointed out that the Jinn Dynasty wealthy in northern China liked to buy Xianbei women as concubines for the height of those women. Having interpreted "Huangxu-nu of the Xianbei" as the "yellow-haired slave of the Xianbei", I would conclude that the Xianbei 'Bai Lu' could merely mean white-colored clothing people by adopting Scholar Wang Zhonghan's linkage of ancient Bai-yi [White Yi] subgroup of Yi [minomer Dong-yi or Eastern Yi] barbarians to the tribal custom of wearing white-colored clothes. In deed, today's Koreans, i.e., kinsmen of the Tungunzic Dong Hu, still had a tradition of wearing white robe. (Corroborating factor would be: In the eyes of the Qiang1/Di1 people, northerners like the Xianbei might possess lighter skin. Today's Tibetans and Qiangs in Sichuan do possess darker-complexions. Using modern science, we could attribute the shade difference among southern and northern Mongolians to different levels of the unltra-violet exposure. In any case, this webmaster believes that you could not bundle the two epithets of 'huang xu' [yellow hair] and 'bai lu' [white enemy] to make a case, but to interprete the two epithets separately; otherwise, a wrong conclusion could be reached to make it a case of one plus one equals two.)
 
Another disputable claim would be related to the Jiehu people. As to the Jiehu, i.e., one of the five troubal groups which pillaged China, they were said to have possessed higher nose bridge than the other nomadic groups. There is a claim that the Jiehu people dwelled in three counties in today's Shanxi, including Jieshe. However, it could be that the place was a newly-added name to denote the fact that the Jiehu lived there, not that the Jiehu derived the name from the said place. According to the conversations between Fotucheng and Shi Hu, the Jiehu ruler, though a second-generation in comparison with founder Shi Le, was still someone to be born outside of the China domain. This means that the Jie-hu migrants entered China to settle down next to the Huns as relatively newcomers. The Jiehu and the Huns were not friends as the Jie-hu rounded up all Tuge clan of the Huns in an ethnic cleansing. Shi Min, an adopted son of Jiehu's Posterior Zhao, had at one time killed about 200,000 Jiehu nomads. Jiehu was an alternative race of the Huns. History recorded that the criteria used for sorting out Jiehu was the nose bridge. History said that Shi Min's armies killed those people who looked like Jiehu because of high nose bridge. The Jiehu founder, Shi Le, was said to have travelled out of his domain to seek for employment or career in his early years. Shi Le was at one time captured in today's Shandong Province when the local Jinn warlord was given advice to round up the Hu barbarians for filling up the army ranks. This points to the kind of melting-pot as existed in the late Western Jinn time periods. As detailed in Monk Fotucheng-related writings, the Jie-hu appeared to be Central Asian immigrants who followed the Huns the same way as the Central Asian Sogdians following the Uygurs in the later Tang Dynasty. From Monk Fotucheng's mouth, we could tell that the past of the Jie-hu king [? Shi Hu or his ancestors], a merchant, previously attended a gathering in today's Afghanistan, on which occasion some priest claimed that the Jie-hu merchant would one day rule the land of Jinn China. The Jie-hu appeared to possess the "Hu Tian [heaven]" temple, which was speculated to be of a Zoroastrian temple. (Note that the Jie-hu appeared to be truly Central Asian with the high nose bridge but the high nose bridge alone was not the only measure of ethnicity. The high nose bridge had been observed among the Tanguts of Xi-xia [Western Xia] Dynasty as well as today's Yi-zu minority in southwestern China, i.e., they all possessed dark face with red decoration and comparatively higher nose bridge. After a close exam of Ainu's hairy body, one could put away the "racial approach" with a claim that neither high nose bridge itself nor hairy body itself was not equivalent to a Caucasoid.)
 
The 16 Nations (AD 304-420) were comprised of the various nomadic groups of people, i.e., the Huns, Jiehu, Xianbei (including Wuhuan & Tuoba), Qiang, & Di. Ultimately, the Tuobas, who were of the Northern Xianbei heritage, took over northern China. The leftover Huns in the Mongolia steppe were absorbed by the Ruruans, and the Ruruans were defeated and exterminated by the Turks. The Tuobas would deal with the onslaughts by the Ruruans first and then the Turks. The Tuobas got sinicized in northern China. Ultimately, Tuoba Wei Dynasty would be usurped by two generals of the Xianbei heritage. By Sui Dynasty (AD 581-618), the Turks would replace their Ruruan masters as the strongest power in the northern steppe.
 
Ashina Turks might have possessed some features different from other Huns. In the 17th year of Western Wei's Datong era, i.e., A.D. 551, Turkic Khan Tumen (Bumin) obtained Tuoba Princess Changle as a bride. In the first year of Western Wei Emperor Feidi, Tumen defeated the Ruruans and Tumen declared himself Khan Yili. Tumen's son, named Keluo, was Khan Yixiji, and he defeated Ruruan Khan's brother (Dengshuzi). Yixiji's brother, Sijin (Sinjibu?), aka Yandu, would succeed Khan Yixiji as Khan Muchu. Sijin was recorded to be red-faced and have possessed the eyes like "liuli" [now meaning brown and green imperial construction, previously meaning five-color glass].

Below maps were added to the http://www.imperialchina.org/Barbarians.htm which was embedded within the http://www.imperialchina.org/Huns.html and http://www.imperialchina.org/Turks_Uygurs.html pages. On basis of the new archaeological findings and historical Chinese records, this webmaster will tentatively speculate on when the east met with the west.
 
First this webmaster want to debunk the fallacies in regards to the equation of the ancient Yu-shi tribe to the Yuezhi, and the speculation on the jade trade that the Yuezhi was falsely accredited with.
 
See Barbarians.htm for more discussion on the forged statements in Guan-zi [管子] (which historian Ma Feibai pierced sentence by sentence). Around the Xin (New) Dynasty (AD 6-23), there occurred a forgery movement by the Chinese scholars, possibly with the intention of substantiating the mandate of the usurper Wang Mang's dynasty. The classics which were proved to be forgeries include "Guan-zi [管子]", which historian Ma Feibai pierced sentence by sentence. Using Ma's same logic, this webmaster had found the two other books, "Yi-zhou-shu" [逸周书] or "Zhou-shu" (Zhou Dynasty [16th cen. B.C. - 256 B.C.] [abbrev. 周书] book, not the Zhou-shu [周书] from Posterior Zhou Dynasty of the South-North Dynasty time period of AD 557-581) and "Shang[1]-shu" [商书] (Shang Dynasty [16-11th cent. B.C.] book, not Shang[4]-shu [尚书], i.e., the remotely ancient book which was said to be abridged by Zuo Qiuming [Zuoqiu Ming]), to be written in the exact same style and could be forgeries by possibly the same person[s]. Discarding the forgery of Guan-zi [管子] basically eliminated the whole foundation upon which the existence of the Yuezhi and the jade trade was built, a fallacy which was widely cited in the most recent 10-20 years, i.e., the 1990s and 2000s, to the effect that the fabricated Yuezhi had lived close to the heart of China, playing the role of bearing the Aryan civilization to China. (A recent writing on the ancient forgeries at the imperialchina.org blog, which was not in the sense of political correctness till later Western Han Dynasty, is available in pdf format: ImperialChinaOrg-on-forgeries.pdf.)

This webmaster never thought the people of the Central Asia or in Chinese Turkestan were an intermediary form of human evolution, which was the basis of calling the Siberian origin of the Koreans a 'moo' point. This webmaster had pointed out that in the collective memory of the Sino-Tibetans, that passed down by generations through millennia, the Sinitic Chinese had forgot that they had travelled north from today's Burma-Vietnam while claiming to have walked down Mt Kunlun. Previously, this webmaster checked into the historical context as well as the geo situation to find out about when the east met with the west, and believed that the 3rd century B.C.E. Hun-Yuezhi War could be the start of the contact. With the new archeological findings, this webmaster would add that the proto-Tibetan Qiangs had indeed penetrated into Chinese Turkestan, to the north side of Mt Tianshan, from perhaps the southeastern rim of the Taklamakan Desert, 2000 years ahead of the Hun-Yuezhi War.
 
Now, this webmaster made a hypothetical claim here that the Huns could have encountered the Yuezhi at the "Great Lake" ("da ze"), namely, the Juyan Lake. In the Juyan-ze Lake area, the bamboo strips (slips) were discovered, with evidence of the existence of names of the [famed] nine Zhaowu clans, 80 years or 3-4 generations after the first Hunnic attack against the Yuezhi: K'ang (Samarkand), An (Bukhara), Shih (Tashkent, i.e., Kishsh [Kashana]), Mi (Maymurgh [Penjikent]), Ts'ao (Kaputana), Ho (Kushanik [Kusanya]), Mu (Murv, ? Huoxun [Khwarezmia]), and Su (Sudi, Bilinmemektedir). Here, the likely event was that the nine clans invaded Central Asia, where they mutated their [possibly Sinitic] names to the multiple-syllable statelet names, before the descendants of the nine clans returned to the east in the subsequent half millennium. See Wang Guowei's theory of invaders coming from the East while traders from the West for understanding the nature of the nine Zhaowu clans of the Yuezhi.
 
Click on the below picture for the enlarged map showing the first Hunnic attack at the Yuezhi possibly around the ancient Juyan Lake (also known as the West Sea in the Chinese classics, and later known as the Kharakoto [Blackwater] Lake, Ejina or Juyan - before this 'West Sea' concept was applied to today's Qinghai-hu Lake by the usurper-emperor Wang Mang when he set up the Xi-hai-jun commandary using the imaginary four-sea concept in SHAN HAI JING). The reason that this webmaster made this hypothesis is that the Huns were more subsequently recorded to have fought another war against the Wushun, Loulan, Hujie and etc, i.e., the twenty-six statelets of Chinese Turkestan, at the place somewhere near Yiwu in the 2nd century B.C., to the east of Turpan, which then triggered the Wusun migration to Ili where they further drove the Yuezhi towards today's Afghanistan. (See Barbarians.htm for more discussions on the Yuezhi migration timeline.)


On the modern map, there was a tiny sand bridge between Chinese Turkistan and China, which was the narrow strip of desert sand to the east of Hami. However, this corridor, today's Kumul line, could be a recent event. There was the historical DA-ZI blackhole desert to the east, nowadays called by the generic name GOBI. (Specifically, near today's Hohhot, there was an ancient Chinese geological name called "zi kou", namely, the entry point into the Da-zi Desert.) The ancient Mongoloid migration into the Tianshan Mountain could have come north from south, i.e., the Tibetan Plateau/Ruoqiang direction to the south --though this webmaster hesitated about the passibility of the "Liu-sha" [quick sand] desert between Ruoqiang and Loulan (Lop Nur), which was another tiny sand bridge noticeable on the modern map.
 
Judging from Han Dynasty emissary Zhang Qian's change of mind on his return trip to go home along the Hami strip rather than going straight east across the Qiang-zhong [i.e., the middle Qiang nation land], we could tell that the northern strip was perhaps the most traveler-friendly. (Could Zhang Qian had changed his mind in the hope of sneaking into the Hunnic territory to see the child he had with a Hunnic woman?) That was Han Emperor Wudi's reign of B.C. 140-86, i.e., 140 BC and later, much later than Hun-Yuezhi wars.
 
Now, let's talk about the human migration. There were widespread discussions of the 'Caucasoid' mummies in Chinese Turkestan, with the 'Loulan Beaty' purportedly dated 2000 B.C., while the southern 'cousins' in the Khotan area dated 100-300 B.C. The timeline suggested a move from north to south, not west to east. The 2000 B.C. Caucasoid mummies found in Loulan, in the Turpan Depression/Kumtag Desert, in-between Altaic/Tianshan Mountains and the Altun Mountain (Ruoqiang), could be the Indo-European people coming from the north of the Altaic Mountain [the Mongol Altaic Mountain of today], near the Alfanesevo bronze culture. Though, Yuezhi might not be of this group of people coming from north. Further diggings in the Loulan area, i.e., the ancient Salty Lake and Salty River (Peacock Rover), led to a site called by Xiaohe or the Little River, next to the Salty River (Peacock Rover), where the Mongoloid Mummies were discovered. It appears to this webmaster that there was indeed good carbon dating on the Xiaohe excavation, which stated that "The entire necropolis can be divided, based on the archeological materials, into earlier and later layers. Radiocarbon measurement (14C) dates the lowest layer of occupation to around 3980 40 BP (personal communications; calibrated and measured by Wu Xiaohong, Head of the Laboratory of Accelerator Mass Spectrometry, Peking University), which is older than that of the Gumugou cemetery (dated to 3800)." The article claimed that the 'Mongoloid' mtDNA had similarity to some present South Siberian population. (For details, check http://www.biomedcentral.com/1741-7007/8/15 for the full article "Evidence that a West-East admixed population lived in the Tarim Basin as early as the early Bronze Age".)
 
The linking of this certain mtDNA in the Xiaohe/Loulan area to a modern Siberian population could be said to be circumvential at best since a lot of things might had happened in the past 4000 years. That is, the linkage to the Siberian population could be actually an effect, not a source. This area kind of had the same timing as the Mongoloid mummies that were discovered to the north and east of the Tianshan Mountain. More than what was found about the mtDNA at Xiaohe/Loulan, there were mummies of the Khams-Tibetan type found to the further north, in the Tianshan-Altaic mountain areas, which presented a much more convincing point that the proto-Tibetan Qiangs, from the south, had indeed crossed over the strip of the sand desert near Loulan to reach the north side of Tianshan. Possibly, the Khams [proto-]Tibetan, after reaching the Tianshan Mountain Range, moved towards Hami (Qumul) to the east, where there were the Hami (Qumul) Mongoloid mummies excavated. Note that today's Kham Tibetans were not far away from the historical Sanxingdui (three star) Excavations in western Sichuan, that was discovered by Gaway Hann (an American professor of the former Hua-xi [west China] University), a Neolithic/Bronze culture dating from about 4800 to 2800 years ago, as well as a bridge providing Southwest China's tin to the Shang dynasty and the Zhou dynasty.
 
My reasoning was that the Qiangs had a dominance in the area since China's prehistory, like 5000 years ago, at least the time of the Yellow Emperor [Huangdi (? BC 2697 - 2599; reign 2402-2303 with rule of 100 years per Zhu Yongtang's adjustment of BAMBOO)], and they controlled the southern rim, southeastern rim and eastern rim of the Taklamakan Desert, and somehow around 2000 B.C., penetrated northward to reach the two sides of the Tianshan mountain range, while the so-called Caucasoid oases in their path, namely, the Loulan area, might have risen and fallen numerous times in history -- if they ever existed there prior to the penetration by the Khams [proto-]Tibetans. Or the other way around, the Khams [proto-]Tibetans could be speculated to have penetrated to the two sides of the Tianshan mountain range earlier than the Indo-Europeans, and subsequently encountered the Indo-Europeans near the Tianshan Mountain, and ultimately the Indo-Europeans gradually dominated over the area and eliminated the trace of the Khams [proto-]Tibetans, pressing them back to the southeastern rim of the Taklamakan Desert. (See Barbarians.htm for more discussions on the ancient human migrations.)
 
There could have been a striking similarity between the Mongol attack at the Tanguts in the 13th cent. A.D. and the Hun attack at the Yuezhi in the 3rd cent. B.C. Both took the desert road towards the Blackwater Lake. It kind of gives you a picture how the Huns first raided to the west against the Yuezhi, forcing the Yuezhi Major to flee west while the elderly and the children, i.e., the Yuezhi Minor, crossed the Qilian mountain to seek asylum with the Qiangs, and per Yu Taishan, continued to move on towards the southeastern rim of the Taklamakan Desert, towards Khotan where the people were recorded to be Mongoloid, i.e., Hua-xia-looking, throughout China's Han and Tang dynastic records, till annihilated sometime during the Islamic invasion of the Buddhist stronghold of Khotan or possibly during the earlier Turkic-Uygur conquest of the Chinese Turkistan. Note the discovery of the so-called 100-300 BC Caucasoid in Khotan, which matched with the escape timeframe of the Yuezhi Minor. (Another recent writing on Zhou King Muwang's travelogue at the imperialchina.org blog, is available in pdf format [Mu-tian-zi.pdf], exhibited the westernmost extent of the ancient Chinese kingdom to be no more than the edge of the Kumtag Desert and right at the Black Water Lake.)
 
This webmaster tried to reconcile Sima Qian's statement in regards to the migration of the Lesser Yuezhi, in the aftermath of the Huns' attack in the last years of the 3rd century BCE, to give the Yuezhi people some credit of living a bit further to the east, i.e., staying somewhere near the Blackwater Lake [i.e., the Ejina Lake]. By making this assumption, this webmaster assumed that the Lesser Yuezhi people, namely, the sick, the elderly and the young, climbed the Qilian-shan Mountain [today's Qilian-shan, not what Yu Taishan et al had postulated to be the Tianshan or the Heavenly Mountain Range in Turkestan] to live among the Qiangs --unless Sima Qian actually meant that the Huns had raided deep into the Chinese Turkestan in the first place, driving the Greater Yuezhi into a flee towards the Ili area to the west and the Lesser Yuezhi into a move across today's Tianshan or the Heavenly Mountain Range to live with the Qiangs in Khotan, at the southeastern rim of the Taklamakan Desert, a historical dwelling place of the Qiangs since the late 3rd millennium BCE.
 
In conclusion, there were two points of contact between the west and the east, one time around the 2000 BCE, and another time in the 4th century BCE (or more exactly the 3rd century BC when the Huns attacked the Yuezhi, triggering the chain reaction to the west). The demarcation point of the 4th century BCE or the 3rd century BCE was important in determining the second point of contact between the Mongoloid and the Caucasoid, after the first Mongoloid-Caucasoid mummy contact around 2000 BCE near today's Tianshan or the Heavenly Mountain, known as Bei-shan or the Northern [Turkestan] Mountain at Han Emperor Wudi's timeframe. It would be in the 4th century BCE that Shi-zi first wrote down the sentence speculating that 2000 years earlier, at the time of the Yellow Overlord, there were the deep-eyesocket people living to the north. This brilliant piece of work by Shi-zi apparently adopted some then-current information available as of the 4th century BCE, in a similar fashion to the later forgery Guan-zi which, relying on the then-current information available as of the 1st century AD, claimed that Qi Hegemony Lord Huan'gong had crossed the Kumtag Desert to conquer the Yu-shi [or misnomer Yuezhi] people. (Shi-zi could be a latter-day add-on as well since half of the original texts were lost in the Three Kingdom time period, and the majority of the re-compiled texts were lost again in Song Dynasty. One important fact about Shi-zi that this webmaster want to emphasize is that it could be on the same par as the classics "Shan Hai Jing", i.e., the Book of Mountains and Seas, and the author or the authors of some of the contents of the two books of "Shi Zi" and "Shan Hai Jing" could be of the same origin.)



In the 7th century, there was a record in regards to the difference of the Ashina Turks from the ordinary Hu or the Huns. A Turkic khan called Simo was not recommended for the post as Turkic Arch-Khan because he looked more like an ordinary 'Hu' nomad than an Ashina Turk. This kind of records, however, did corrobate the fact that the Central Asian features, maybe in areas like the deep socket eyes and high nose bridge, were rare in relationship with the general physique of the people in the steppe area. Speculation would be that the majority Huns were of the Mongol stock, but a few Altaic people, like the Jiehu & Ashina Turks, had inherited or picked up the Caucasian features of Chinese Turkistan or Central Asia, possibly after the ancestral Huns raided to the west.
 
Orkhon Turks (Eastern Turks) were defeated by the Uygurs. The Uygurs would control the Kirghiz in the west and the Khitans in the east. Around the 8th century, the Kirghiz people would come into play. According to Xin Wu Dai Shi (New History Of The Five Dynasties), the Kirghiz belonged to the ancient 'Jiankun' Statelet which was located to the western-most of the Huns, 7000 li away from the Hunnic central court in today's Mongolia, in fact. They should be to the west of the Yiwu Statelet and to the north of the Yanqi Statelet, i.e., both localities in today's northern Turkestan. Hunnic Chanyu Zhizhi destroyed Jiankun and an ex-Han General Li Ling, who surrendered to the Huns, was assigned to the land of Jiankun as King Youxianwang (the rightside virtuous king) with an army of 80,000. "New History Of The Five Dynasties" said that the Kirghiz possessed the lighter skin, red hair, green eyes and taller height, and that those Kirghiz with the black hair must be the descendants of Li Ling. At one time, during Tang Emperor Suzong's reign of A.D. 758-760, the Huihu (Uygur) conquered the Jiankun Statelet of the Kirghiz. The Kirghis allied themselves with the Tibetans, Arabs and Karlaks. Kirghiz, with the help of a traitor Huihu (Uygur) general and combining a cavalry force of 100000, defeated Huihu (Uygur) and killed the Huihu khan around A.D. 840s. The Kirghiz claimed that they shared the same last name as the Tang emperors, i.e., Li. They claimed to be descendants of General Li Ling of 800 years earlier. They sent another emissary to the Tang court, and it took the emissary three years to make the circumvential trip to the Tang court for seeing Emperor Wuzong. Later, the Kirghiz sent another emissary and made a proposal to attack the Huihu (Uygur) together with Tang. It would be in A.D. 859 that Tang Emperor Xuandi decided to confer the Kirghiz the title of Khan Bravery-Intelligence. Tang was hesitant in conferring the king title and making the Kirghiz an alternative rival to the defunct Huihu power. Xin Wu Dai Shi said the Kirghiz paid three more pilgrimages during the era of the A.D. 860-875, but they failed to exterminate the Huihu (Uygur).
 
With the downfall of the Uygurs, the Khitans had their Uygur seal replaced by Tang China and then ruled eastern Mongolia, most of Manchuria, and much of northern China by A.D. 925. When the Kirghiz defeated the Huihe (Uygurs) in A.D. 840 and took over northern Mongolia, there was a group of people called the Naimans who remained in their homaland in the Altai Mountains and attached themselves to the Kirghiz. The Naimans were said to be a Mongol name for a group of the Turkic tribe called by 'Sakiz Oghuz' or the Eight Oghuz, a name which purportedly existed in the 8th century. Gradually, the Naimans grew in strength and drove the Kirghiz towards the River Yenesei and rooted the Keraits from their homeland on the Irtysch in the Altai and drove them towards Manchuria, hence indirectly causing the Khitans to move to northern China where they established the Liao Dynasty in A.D. 907-1125, a name associated with the Liao-he River in Manchuria. The Khitans changed their dynastic names back and forth between Liao and Khitan, several times. The Khitans would conquer the Xi and Shiwei Tribes, the Dadan Tribes, the Bohai Tungus people and the Sino-Tibetan Tanguts.
 
After the fall of Tang Dynasty (AD 619-907), three dynasties among the Five Dynasties (AD 907-960), Posterior Tang 923-936, Posterior Jinn 936-946, Posterior Han 947-950, were ruled by the Sha'to Turks. The remaining Orkhon Turks were not heard from after China's Five Dynasties time period. The Huihe (Uygurs or Uighurs) took refuge in today's Ganzhou [Gansu] and Xinjiang [after being replaced by the Kirghiz and expelled from Mongolia.
 
During the 10th century, among over twenty Shiwei tribes, there would be another interesting name called by the 'Huangtou Shiwei', i.e., yellow-head Shiwei. Xin Wu Dai Shi, citing the account of a Chinese (Hu Qiao) taken into a prisoner of war by the Khitans, mentioned that there were a statelet called Yujuelu with the 'Maodou' (hairy head) people to the northwest of Shiwei and to the north of the Kirghiz people. Also to the northeast of Shiwei would be another group of 'Maoshou' or the hairy head people.
 
Genghis Khan was rumored to have carried the red hair and green eyes. Paul Ratchnevsky quoted the contemporary Chinese Zhao Hong as saying that Genghis Khan differed from the other Tartars in that he was tall and had long beard, and quoted Marco Polo as saying that Khubilai did have the black hair but a fair complexion 'ringed with red'. Rashid ad-Din, in 'The Collected Chronicles', said that Genghis Khan was amazed to see that Khubilai had the black hair while the rest of their family had the red hair and commented that his grandson must have taken 'his old uncles' features. Genghis Khan belonged to the Borjigid clan which was a branch of the Kiyats to which the Jurchens (Jurchids), Changsi'ut and the Kiyat-Sayar also belonged. The importance of the Borjigids lies in the legend that after the death of Dobun-mergen, the alleged ancestress Alan-ko bore Bodunchar after being visited by a strange 'golden glittering man'. Rashid ad-Din alluded to a foreign origin of the visitor and described him as having the red hair and blue-green eyes. Paul Ratchnevsky speculated that the mysterious visitor could be a Kirghiz since the Kirghiz people were said to be tall and possessed the red hair and green eyes. Note that Rashid ad-Din's writings came from secondary sources and rumors and that Yuan Shi (History of Yuan Dynasty) only recorded that Bodunchar had the grey eyes against the chestnut-colored eyes of his brothers and half-brothers. Nothing was mentioned of the hair or skin of Bodunchar or Genghis Khan.
 
This webmaster's pointing out the above features had led some people to speculation that the ancient Chinese were not necessarily Chinese in the modern sense. Note the important linguistic differentiation here. The Chinese spoke a Sino-Tibetan tongue. The Rong & Di2 nomads, who could be originally the Sino-Tibetan Jiang-rong but were later overwhelmed by the northern barbarians from today's Mongolia and the Tungusic people from Manchuria, and were known later as the Turks, spoke the Altaic tongue -- which this webmaster believed to have first originated from today's Manchuria rather than what this misnomer name meant for the Altaic mountains at the border of today's Chinese Turkestan and Outer Mongolia. This webmaster would ask people to go to Xi'an and observe the terra cotta soldiers for a clear idea as to how the ancient Chinese looked like over 2300 years ago. To dispel racially polarized extrapolation, this webmaster had discussed the issue of the Qin Chinese ethnicity in the Qin Dynasty section. This webmaster explained why,versus the Altaic-speaking steppe people, the Zhou people were mainly Sino-Tibetan speaking Chinese, with their ancestors serving the Xia kings as agricultural ministers, before a move to the west, and the Qin people' clan leaders were, more precisely speaking, related to the Yi people who lived at the coast line at the very beginning and then moved west --a point that was hinted in the Hunnic king Liu Yuan's claim that the Zhou Dynasty kings derived from the 'Eastern Yi' people. This webmaster had listed two good examples to show that the Qin/Zhou Chinese were not color-blind people as this webmaster researched the early Chinese classics to extract the meaning of blackness as coined in 'Qian Shou' and 'Li Min' for relation to the skin, not the hair. To dispell any speculation, this webmaster had listed the following sentence as a proof that the ancient Chinese took pride in hair's density and blackness as beauty and health: In classics Zuo Zhuan, during the 28th year reign of Lu Lord Zhaogong, a statement was made to infer that in the old times, a You-reng-shi woman bored a beautiful daughter, with 'zhen[3] hei[1]' (i.e., dense and black) hair.
 
Origins Of The Huns
Linguistic Explorations
The Huns vs Eastern Hu Nomads
Mote (Modu)'s Hun Empire and Early Han Dynasty
Huns & the Latter Han Dynasty
Huns During Wei-Jinn Time Periods
Hunnic Han & Zhao Dynasty (AD 304-329)
Five Nomad Groups Ravaging China
Tuoba's Wei Dynasty, Ruruans, & Hunnic Decline
Descriptions of Non-Mongolian Physiques
Attila the Hun
Roman Legions Under Huns & Living In China
Distinction From The Turks & Uygurs
Uygurs & Karlaks vs Orkhon Turks
Uygurs vs Kirghiz
Distinction From "White Huns (Hephthalites)"
Yeh-chih, Scythians, & Ye-tai (White Huns)
[ this page: hun.htm ] [ next page: hsiongnu.htm ]

 
written by Ah Xiang
 


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This website expresses the personal opinions of the webmaster (webmaster@republicanchina.org, webmaster@imperialchina.org, webmaster@uglychinese.org). In addition to the webmaster's comments, extensive citations and quotes of ancient Chinese classics (available at http://www.sinica.edu.tw/ftms-bin/ftmsw3) were presented via transcribing and paraphrasing the Classical Chinese language into the English language. Whenever possible, links and URLs are provided to give credit and reference to ideas borrowed elsewhere. This website may be used or reproduced in any form or by any means, with or without the prior written permission, on the pre-condition that an acknowledgement or a reciprocal link is expressively provided. All rights reserved.
WARNING: Some of the pictures, charts and graphs posted on this website came from copyrighted materials. Citation or usage in the print format or for the financial gain could be subject to fine, penalties or sanctions without the original owner's consent.

 
This is an internet version of my writings on "Historical China" (2004 version assembled by http://www.third-millennium-library.com/index.html), "Republican China", and "Communist China". There is no set deadline as to the date of completion for "Communist China" (Someone had saved a copy of my writing on the June 4th [1989] Massacre at http://www.scribd.com/doc/2538142/June-4th-Tiananmen-Massacre-in-Beijing-China). The work on "Historical China" will be after "Republican China". The current emphasis is on "Republican China", now being re-outlined to be inclusive of 1911 to 1955 and divided into volumes covering the periods of pre-1911 to 1919, 1919 to 1928, 1929 to 1937, 1937 to 1945, and 1945-1955. This webmaster plans to make the contents of "Republican China 1929-1937, A Complete Untold History" into a publication soon. The original plan for completion in year 2007 was delayed as a result of broadening of the timeline to be inclusive of 1911-1955. For up-to-date updates, check the RepublicanChina-pdf.htm page. The objectives of my writings would be i) to re-ignite the patriotic passion of ethnic Chinese overseas; ii) to rectify the modern Chinese history to its original truth; and iii) to expound the Chinese traditions, humanity, culture and legacy to the world community. Significance of the historical work on this website could probably be made into a parallel to the cognizance of the Chinese revolutionary forerunners of the 1890s: After 250 years of Manchu forgery and repression, the revolutionaries in the late 19th century re-discovered the Manchu slaughters and literary inquisition against the ethnic-Han Chinese via books like "Three Rounds Of Slaughter At Jiading In 1645", "Ten Day Massacre At Yangzhou" and Jiang Lianqi's "Dong Hua Lu" [i.e., "Lineage Extermination Against Luu Liuliang Family"]. It is this Webmaster's hope that some future generations of the Chinese patriots, including to-be-awoken sons and grandsons of arch-thieve Chinese Communist rulers [who had sought material pursuits in the West], after reflecting on the history of China, would return to China to do something for the goodness of the country.

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Li Hongzhang's poem after signing the 1895 Treaty of Shimonoseki:
In Commemoration of China's Fall under the Alien Conquests in A.D. 1279, A.D. 1644 & A.D. 1949
At the time [when China fell under the alien rule],